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Vāda ]
Gaṇadharavāda
261
has its bhajana vidyamōna on account of its mirtatva like water, water has also the bhajana same as that of fire, and the fire in turn, has the one similar to that of wind, which ultimately will have the same one as prithvi.
Having established the existence of all the five elements the Acarya now concludes:
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एवं पञ्चरखाइपमाणसिद्धाई सोम्म ! पडिवज ।
जीव- सरीराहारोवओगधम्माई भूयाई ।। २०३ ।। (१७५१ ) Evam paccakkhāipamāṇasiddhāim somma! paḍivajja Jiva-sarirāhāravaogadhammaim bhūyāim. 203 (1751) [ एवं प्रत्यक्षादिप्रमाणसिद्धानि सौम्य : प्रतिपद्यस्व । जीव- शरीराधारोपयोगधर्माणि भूतानि ॥ २०३ ॥ (१७५१)
Evam pratyakṣadipramāņasiddhāni saumya! pratipadyasva Jiva-sarirādharöpayogadharmāņi bhūtāni 203 (1751)]
Trans. – 203 So, O Saumya ! Accept those bhiitas that have iva and sarira as their adhāras along with the property of common usage to have been established by means of evidences such as those perceptible by senses etc.
Now, the bhūtās are established as animate in this way:-- किह सजीवाई मई तलिङ्गाओ निलावसाणाई |
वोमं विमुत्तिभावादाधारो वेव न सजीवं ॥ २०४ ॥ (१७५२)
Kiha sajîvāim maî tallingão'nilāvasāṇāim Vomam vimuttibhāvādādharo céva na sa-jîvam 204 (1752)
[ कथं सजीवानि मतिस्तलिङ्गादनिलावसानानि ।
व्योम विमूर्तिभावादाधार एव न सजीवम् ॥ २०४ ॥ (१७५२)
Katham sa-jivāni matistallingādanilāvasānāni
Vyoma vimurtibhāvādādhāra éva na sa-jîvam 204 (1752)]
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