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Jinabhadra Gani's [The fourth इतीहापि संवध्यते, तद्रूपतया सदावस्थितत्वादिति भावः। पर्यायगत्या पर्यायचिन्तया पुनः सर्व भजनीयं विकल्पनीयम्-पूर्वजातं घटादिकं रूपादिभिः स्वपर्यायैरपि न जायते, पूर्वजातत्वादेव, अजातं तु तव खपर्यायैर्जायते, परपर्यायस्तु किश्चिदपि न जायते, इत्येवं पर्यायचिन्तायां भजना। एतच्च प्रायो errouata il 860-808-862-8C311(8492608978-8430-8938)11
D. C-Several objects like ghata which have once been jāta in this world, could be produced by reason of their rūpatva. Before the rūpa of ghata is produced, the rupa of earth is already there, and hence the ghata which is jata to the apèksā of rūpitva is produced in this way. Thereafter, ghata is a-jāta as far as shape is considered When it takes the shape in course of production, the a-jäta ghata comes into existence. The jātajāta ghata is produced in both the ways-rūpitva as well as äkāra. Moreove, ghata which is jāyamāna is produced only during the present tense. The past having already vanished and future having not yet come, the process of being produced, takes place only during the present tense.
There are several objects of peculiar types which do not go under any of the above-mentioned categories 2. g. A ghata which has already been produced in the past, could never be produced as & ghata again in any of the above-stated ways. Secondly, ghata could not be produced on account of the characteristics of other objects like pata etc. As ghata has its own process of production and characteristics. it could not be produced like an existent pata or a non-existent kharafriga. Thirdly, ghata which is being produced during the present tine, could never be produced as pata etc. For, kārya which is being produced as ghata etc., could never be produced as an absolutely different object like pața. So, all objects e. g., ghata, pata, ākāśa eto., could not be produced in the form of substanoo, as they are primarily made in that state. But, as far as paryāya is concerned, all are said to have been produced,
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