________________
Jinabhadra Gani's
Tassa vicittävaraṇakhaovasamajāim cittarūvāim | Khaniyāni ya kālāntaravittini ya maivihānāim 132 (1680)
: 176:
[ The third
[ बहुविज्ञानप्रभवो युगपदनेकार्थताऽथवैकस्य ।
विज्ञानावस्था वा प्रतीत्यवृत्तिविघातो वा ॥ १३० ॥ (१६७८)
विज्ञानक्षणविनाशे दोषा इत्यादयः प्रसजन्ति । न तु स्थित संभूतच्युतविज्ञानमये जीवे ।। १३१ ।। (१६७९)
तस्य विचित्रावरणक्षयोपशमजानि चित्ररूपाणि ।
क्षणिकानि च कालान्तरवृत्तीनि च मतिविधानानि ॥ १३२ ॥ (१६८०)
Bahuvijñāns prabhavo yugapadanèkārthata’thavaikasya | Vijnanāvasthā va pratityavrittivighāto vā. 130 ( 1678)
Vijñānakṣaṇavināśè doṣā ityādayaḥ prasajanti | Na_tu_sthitasambhūtacyutavijnñānamaye jtve. 181 ( 1679)
Tasya vicitrăvaraṇakṣayopośamajāni citrarūpāņi | Kşanikani ca kālāntaravrittini ca matividhānāni. 132 (1680) ]
Trans. -- 130-131-132 If vijñāna were taken to be ksana vināsi a number of faults such as production of many vijñānas, yielding more than one meaning at a time, or, one yielding more than one meaning at a time, retention ( avastha) of vijtana, violation of the law of cause and effect etc. would arise. This would not happen only in case of jiva, having vijtana which is sthita ( settled ), sambhūta (born ), and cyuta ( dropped), being accepted. (For), it manifests various (types of) intellectual forms that are born of various types of diminutions and relaxations that are kṣaṇika, as well as, permanent. (1678-1679-1680).
टीका - तदेवं विज्ञानस्य प्रतिक्षणं विनाशेऽभ्युपगम्यमाने इत्यादयो दोषाः प्रसजन्ति । के पुनस्ते दोषाः १ इत्याह- " बहुविष्णाणेत्यादि " इत्येवं संबन्धः । क्षणनःश्वरविज्ञानवादिना भुवनत्रयान्तर्वर्तिसर्वार्थग्रहणार्थं युगपदेव बहूनां ज्ञानानां प्रभव उत्पादोऽभ्युपगन्तव्यः, तदाश्रयभूतत्र तदुष्टानाम
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org