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Jinabhadra Gani's
[ The third
Annasuha-dukkhapuvvam suhāi bālassa sampaisuham va Anubhūimayattaṇaö aṇubhūimaö ya jivo tti. 116 (1664) [ अन्यसुख-दुःखपूर्वं सुखादि बालस्य सांप्रतसुखमिव । अनुभूतिमयत्वतोऽनुभूतिमयश्च जीव इति ।। ११६ ।। (१६६४) Anyasukha-duḥkhapūrvam sukhādi balasya sampratasukhámiva | Anubhūtimayatvato'nubhūtimayaśca jiva iti. 116 (1664) ]
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Trans-116 Happiness in the state of childhood like the present-day happiness resembles happiness, misery etc., in other states. And the Soul is possessed of the faculty of perception, because of its being capable of perceptivity. (1664).
टीका - अन्यसुखपूर्वक मिदमाद्यं बालसुखम्, अनुभवात्मकत्वात्, सांप्र तसुखवत्, यत्सुखपूर्वकं चेदमाद्यं सुखम्, तच्छरीरादन्यदेव, तदत्ययेऽपीह - त्यसुखकारणत्वात् । गुणश्रायम्, स च गुणिनमन्तरेण न संभवति, अतो यस्तस्याश्रयभूतो गुणी स देहादर्थान्तरम् इति सुखानुभूतिमयो जीव इति सिद्धम् । एवं दुःख-राग-द्वेष-भय- शोकादयोऽप्यायोजनीया इति ॥ ११६॥ (१६६४ ) ॥
,
D. C.-Happiness in the state of childhood resembles the present-day happiness, because of its anubhutimayatva. Now, the happiness to which this bālusukha resembles, is distinct from body, because it continues to be the cause of happiness even if a former body has perished. Moreover, sukha is a guna which cannot exist without the support of gunin which, too, is distinct from body. This proves that the Soul is possessed of anubhuti of happiness. According to the same argument, we can prove that ätman possesses the anubhūti of duḥkha, rāga, dvesa, bhaya, soka, etc. Now, the anumānas that have already been laid down to establish the existence of Ava and karman are re-stated here in order to refresh the memory.
संताणोऽणाई उ परोप्परं हेउ हेउ भावाओ ।
देहस्स य कम्मस्स य गोयम ! बीयं- कुराणं व ॥ ११७ ॥ (१६६५)
+ Vide verse 1689.
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