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Vada ]
इति निश्चयनयमताश्रयणाच्चेत्थमुक्तमितीह भावार्थः । खण्डिकास्तच्छात्रा इति ॥ ५६ (१६०४) ॥
Gaṇadharavāda
D. C.-That one who is a samyata becomes one who is not so, is a statement here made from cendental point of view. The rest is easy.
SO
and not
the trans
एवं कम्माईसु वि जं सामण्णं तयं समाउज्जं ।
जो पुण जत्थ विसेसो समासओ तं पवक्खामि ||२७|| (१६०५)
Evam kammalsu vi jam sāmaṇņam tayam samāujjam i Jo puna jattha visèso samāsaö tam pavakkhāmi. 57 (1605)
: 77:
[ एवं कर्मादिष्वपि यत् सामान्यं तत् समायोज्यम् ।
यः पुनर्यत्र विशेषः समासतस्तं प्रवक्ष्यामि ॥ ५७ ॥ (१६०५) Evam karmadiṣvapi yat sāmanyam tat sanāyojyam | Yah punar-yatra viśesaa samāsatastam pravaksyāmi 57 (1605) ]
Jain Education International
Trans.-- 57. Thus, what is applicable to karman, etc., (the Vādas of the remaining Gaṇadharas) should be applied ( there ). And I shall briefly expound there, that which is a speciality (of it ) ( 1605 ).
टीका - एवं यदिहात्मवादप्रक्रमे प्रत्यक्षा- अनुमाना -ऽऽगमप्रमाणवक्तव्यतादिकं वक्ष्यमाणकर्मादिवादस्थानकैः किमपि तुल्यं तत् स्वधिया तत्र तत्रायोजनीयम् । यस्तु यत्र वादस्थानके विशेषस्तं तत्र संक्षेपतः स्वयमेव वक्ष्यामि || इतेि सप्तपञ्चाशद्भाथार्थः ॥ ५७ (१६०५) ।।
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D. C.—Here, while establishing the existence of the soul, several points have been discussed. Out of them, those that are applicable to the other discussions which are to follow, may be applied there by the reader himself. So, I shall, now, briefly discuss in the remaining vādas (discussions) only such points as happen to be their specialities.
End of the Discussion with the First Gaṇadhara.
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