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: 76: Jinabhadra Gaại's
( The first But, when examined from a special stand-point, it is a vācaka, of only the conventional meaning, viz., that it has an expansive bottom, a wide belly, eto., for, this stand-point makes it definite.
Similarly, any other word is a vacaka of only that artha which is rudha in that country, etc., when we examine it from the special stand-point.
But from the general stand-point, each and every word is a vācaka of one and all, and each and every word is a vācya of one and all. “This is the line one should sensibly follow.
Thus, śramana Bhagavān Mahavira wha knew the nature of all the three worlds, completely removed the doubts of Indrabhūti who was about to acquire the most excellent merit by advancing clever arguments capable of fully instructing others as is the case with a sharp hatchet which eradicates a cluster of creepers. छिन्नम्मि संसयम्मि जिणेण जर-मरणविप्पमुक्केणं ।
सो समणो पव्वइओ पंचहिं सह खंडियसएहिं ॥५६॥ (१६०४) Chinnammi sasayammi Jiņèņa jara-maraṇa vippamukkėņami So samaņo pavvaið papoahim saha khandiyasadhim. 56 (1604)
[ Poet hih fotata Fri-penanganat
स श्रमणः प्रबजितः पञ्चभिः सह खण्डिकशतैः ।।५६।। (१६०४) Chinnd samsayè Jindnå jarā-maraņa vipramuktèna Sa śranaṇaḥ prayrajitaḥ pancabhiḥ saha khanţikaśataiņ. 56 (1604)]
Trans.-56. When the doubt was removed by the Tirthankara who was entirely free from old age and death, the saint Indra. bhūti took #Diksā along with his five hundred pupils.
टीका-सुवोधा, नवरं श्राम्यतीति श्रमणः सबसौ पापाद् ब्रजितः प्रवनितो भागवतीं दीक्षां प्रतिपक्ष इत्यर्थः। 'संयतः संयतो भवति नायकः।
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