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Vada ] Ganadharavāda
:75 : Is their meaning jäti-the jāti (genus) of the kind one realizes when the word go (wow) w uttered ? Just as when the word daņdin is pronounced we take it to be a dravya having a dança, etc., similarly, does the meaning of the sentences of the Veda connote such a dravya ? In the words dhāvati (rung ), etc., we take them to mean the kriyā (act) of running, eto, 80 do these sentences mean
any such kriyā ? 7. Just as the word. sukla (white ) means the guna (attribute)
of being white, so do these sentences convey & meaning of the type of this guna ?
These seven queries of yours are out of place--are useless. For, it is not possible to say regarding any vastu ( substance or material) that this is only this and nothing else. Sabda, too, is certainly a kind of vastu, so it is not proper to say that it connotes only this meaning and none else. The reasons are :
Every vastu whether in the form of a vācya ( direct expression) or a vācaka (indicatory word) is sarvamaya (represent ing all objects ) from the stand-point of sāmānya (generality) when all the paryāyas ( modifications ) including its own paryāyas and those of the rest are taken into account. Whereas, every vastu is a-sarvamaya when examined from the stand-point of its own paryayas which lays stress upon višeşa.
Cansequently, all the sentences either convey a general sense or a particular one, according to the stand-point we take. Hence, it is no use saying that they mean only this and nothing else, for, the nature of every vastu whether it is a vācya or väcaka varies according to the stand-points from which they are viewed.
Thus, from ihe general stand point, the word gnata is the vācaka of dravya, supa, kriyā, eto., since it is then sarvamaya.
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