________________
:11:
Vada ]
Gagadharavāda For instance, a piece of cloth is different (from a pitcher) owing to its viparyaya regarding the existence and non-existence of the pitcher. (1599)
टीका-न भूतधर्मो ज्ञानम् , मुक्त्यवस्थायां भूताभावेऽपि भावात् , मृतशरीरादौ तद्भावेऽपि चाभावात् , यथा घटस्य धर्मः पटो न भवति, किन्तु तस्मात् भिन्न एव । कुतः ? इत्याह-घटभावाभावे विपर्ययात्-घटभावेऽप्यभावात् तदभावेऽपि च भावादित्यर्थः ॥५१ (१५९९) ॥
D. C.--Just as a piece of cloth is not the dharma of a pitcher, but is different from it, for even when a pitcher exists, a piece of cloth does not exist, and that even when that pitcher is non-existent, the piece of cloth exists, so, knowledge is not the dharma of elements; for, in the liberated state, it exists, even though the elements are present in a dead body etc.
Having explained the meaning of some of the sentences of the Veda, the author while concluding the subject, explains briefly the meaning of the remaining sentences of the Voda. एसि घेयपयाणं न तमत्थं वियसि अहव सम्वसि। अत्यो किं होज सुई विण्णाणं वत्थुमेओ वा ॥५२॥ (१६००) जाई दव्वं किरिया गुणोऽहवा संसओ तवाजुत्तो। अयमेवेति न वायं न वत्थुधम्मो जो जुत्तो ॥५३॥.(१६०१) सव्वं चिय सव्वमयं स-परपज्जायओ जओ निययं । सव्वमसव्वमयं पि य विवित्तरूपं विवक्खाओ॥५४॥ (१६०२) सामण्ण-दिसेसमओ तेण पयत्यो विवक्खया जुत्तो। वत्थुस्स विस्सरूवो पजायावेक्खया सव्वो ॥५५॥ (१६०३)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org