________________ 83. "Among the different schools of Philosophy, the samkohya supplies the cardinal doctrine which pervades the Purana, the duality of Prakkarti & Purusa, by which the followers of Kapila understand nature & soul or matter & mind has been eargerly ceased upon by the puranas which has interpreted them into the creative principle and the supreme spirit." श्री मुख्योपाध्याय - "Kurma Purana" Preface, p. XIII 84. हरिवंशपुराण 2.114.10 श्रीमति वीणापाणि पांडे –'हरिवंशपुराण का सांस्कृतिक विवेचन' पृ. 249 “कार्यकारणकर्तृत्वे कारणं प्रकृति विदुः भोक्तृत्वे सुखदुःखानां पुरुषं प्रकृतेपरम्” -भागवतपुराण 3.26.8 87. ब्रह्म पुराण 238.2 88. हरिवंश पुराण 2.127; 2.71-85; 3.36; 3.88 89. “त्रिविंशति तत्त्वेभ्य: प्रकृति हि परा मता प्रकृतेस्तु परं प्राहुः पुरुषं. पंचविंशकम्” -शिवपुराण वा.सं. 32 अ. 90.. विष्णुपुराण 1.4 91. Dasgupta, S: - History of Indian Philosophy' Vol. 3, p. 501 92. विष्णुपुराण 1.12; .12.12 93. हरिवंशपुराण 2.114.10 94. कूर्मपुराण 1.4.6 . . गीता 13.21.24 "From the Historical Point of View also there are two types of samkhya; the Upnisadic & Epick Samkhya which was mainly theistic and the later samkhya system which was practically atheistic.' Sharma-Annals of the Bhandarkar Oriental Research Institute. Poona. Vol. XIX P.204 97. हरिवंशपुराण 3.16.2-3 98. जितेन्द्रचन्द्र भारतीय -'शिव पुराण में शैवदर्शन तत्व', पृ. 2 2 99. शिवपुराण, वायु सं. 3 अ 27 तथा 38 100. वही, अध्याय 38 101. भागवतपुराण 3.25, 43; 3.29.35 . 102. हरिवंशपुराण 3.28; 1.9.11-15 103. ब्रह्मपुराण में सांख्ययोग प्रकरण 104. गीता 5.4; 5.5 105. कूर्मपुराण 2.11.30-56 / 53 / पुराणों में जैन धर्म