Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 987

यीसवाँ अन्तक्रियापद] [399 पंचम : तोर्थकरद्वार 1444. रयणप्पभापुढविणेरइए णं भंते ! रयणप्पमापुढविणेरइएहितो अणंतरं उब्वट्टिता तित्थगरतं लभेज्जा? गोयमा ! अत्थेगइए लभेज्जा, अत्थेगइए णो लभेज्जा। से केण?णं भंते ! एवं वुच्चति अत्थेगइए लभेज्जा, अत्थेगइए णो लभेज्जा ? गोयमा ! जस्स णं रयणप्पभापुढविणेरइयस्स तित्थगरणाम-गोयाई कम्माइं बद्धाइं पुट्ठाई निधत्ताई कडाई पटवियाई णिविट्ठाई अभिनिविट्ठाई अभिसमण्णागयाई उदिण्णाई णो उवसंताई भवंति से णं रयणप्पभापुढविणेरइए रयणप्पभापुढविणेरइएहितो अणंतरं उव्वट्टित्ता तित्थगरतं लभेज्जा, जस्स णं रयणप्पभापुढविणेरइयस्स तित्थगरणाम-गोयाई णो बद्धाइं जाव णो उदिण्णाई उवसंताई भवंति से णं रयणप्पभापुढविणेरइएहितो अणंतरं उव्वट्टित्ता तित्थगरत्तं णो लभेज्जा। ___ से तेण?णं गोयमा ! एवं वुच्चइ अत्थेगइए लभेज्जा अत्थेगइए णो लभेज्जा। [1444 प्र.] भगवन् ! (क्या) रत्नप्रभापृथ्वी का नारक रत्नप्रभा-पृथ्वी के नैरयिकों से निकल कर सीधा तीर्थकरत्व प्राप्त करता है ? [उ.] गौतम ! उनमें से कोई तीर्थकरत्व प्राप्त करता है और कोई नहीं प्राप्त कर पाता। [प्र.] भगवन् ! किस कारण से ऐसा कहते हैं कि (रत्नप्रभापृथ्वी का नारक) सीधा (मनुष्य भव में उत्पन्न होकर) कोई तीर्थकरत्व प्राप्त कर लेता है और कोई नहीं कर पाता? उ.] गौतम ! जिस रत्नप्रभापृथ्वी के नारक ने (पहले कभी) तीर्थकर नाम-गोत्र कर्म बद्ध किया है, स्पृष्ट किया है, निधत्त किया है, प्रस्थापित, निविष्ट और अभिनिविष्ट किया है, अभिसमन्वागत (सम्मुख प्रागत) है, उदीर्ण (उदय में पाया) है किन्तु (वह) उपशान्त नहीं हुया है, वह रत्नप्रभापृथ्वी का नैरयिक रत्नप्रभापृथ्वी के नैरयिकों में से उदवृत्त होकर सीधा (मनुष्यभव में उत्पन्न होकर) तीर्थकरत्व प्राप्त कर लेता है, किन्तु जिस रत्नप्रभापृथ्वी के नारक के तीर्थकर नामगोत्र कर्म बद्ध नहीं होता यावत् उदीर्ण नहीं होता, अपितु उपशान्त होता है, वह रत्नप्रभापृथ्वी का नारक रत्नप्रभापृथ्वी से निकल कर सीधा तीर्थकरत्व प्राप्त नहीं कर सकता। इसलिए हे गौतम ! ऐसा कहा जाता है कि कोई नैरयिक तीर्थकरत्व प्राप्त करता है और कोई प्राप्त नहीं कर पाता / 1445. एवं जाव वालुयप्पभापुढविणेरइएहितो तित्थगरत्तं लभेज्जा। [1445] इसी प्रकार यावत् वालुकाप्रभापृथ्वी के नैरयिकों में से (निकल कर कोई नारक मनुष्यभव प्राप्त करके) सीधा तीर्थकरत्व प्राप्त कर लेता है और (कोई नारक नहीं प्राप्त करता / ) 1446. पंकप्पभापुढविणेरइए णं भंते ! पंकप्पमापुढविणेरइएहितो अणंतरं उघट्टित्ता तित्थगरत्तं लभेज्जा?

Translation AI Generated

[399 Fifth: Through the Tīrthankara Gate 1444. "Bhagavan! Does a being from the Ratnaprabbhā-pṛthvī, a hell, attain Tīrthankaratva directly after being born from it? [U.] Gautama! Some of them attain Tīrthankaratva, and some do not. [Pr.] Bhagavan! Why do you say that some beings from the Ratnaprabbhā-pṛthvī attain Tīrthankaratva directly after being born from it, and some do not? [U.] Gautama! A being from the Ratnaprabbhā-pṛthvī who has bound, touched, deposited, established, entered, and firmly entered the karma of the Tīrthankara name-lineage, which has arisen but not subsided, attains Tīrthankaratva directly after being born from the Ratnaprabbhā-pṛthvī. But a being from the Ratnaprabbhā-pṛthvī who has not bound, or has not arisen, or has subsided the karma of the Tīrthankara name-lineage, does not attain Tīrthankaratva directly after being born from the Ratnaprabbhā-pṛthvī. Therefore, Gautama! It is said that some beings from the Ratnaprabbhā-pṛthvī attain Tīrthankaratva, and some do not. [1444 Pr.] Bhagavan! (Does) a being from the Ratnaprabbhā-pṛthvī, a hell, attain Tīrthankaratva directly after being born from it? [U.] Gautama! Some of them attain Tīrthankaratva, and some do not. [Pr.] Bhagavan! Why do you say that some beings from the Ratnaprabbhā-pṛthvī attain Tīrthankaratva directly after being born from it, and some do not? [U.] Gautama! A being from the Ratnaprabbhā-pṛthvī who has bound, touched, deposited, established, entered, and firmly entered the karma of the Tīrthankara name-lineage, which has arisen but not subsided, attains Tīrthankaratva directly after being born from the Ratnaprabbhā-pṛthvī. But a being from the Ratnaprabbhā-pṛthvī who has not bound, or has not arisen, or has subsided the karma of the Tīrthankara name-lineage, does not attain Tīrthankaratva directly after being born from the Ratnaprabbhā-pṛthvī. Therefore, Gautama! It is said that some beings from the Ratnaprabbhā-pṛthvī attain Tīrthankaratva, and some do not. [1444 Pr.] Bhagavan! (Does) a being from the Ratnaprabbhā-pṛthvī, a hell, attain Tīrthankaratva directly after being born from it? [U.] Gautama! Some of them attain Tīrthankaratva, and some do not. [Pr.] Bhagavan! Why do you say that some beings from the Ratnaprabbhā-pṛthvī attain Tīrthankaratva directly after being born from it, and some do not? [U.] Gautama! A being from the Ratnaprabbhā-pṛthvī who has bound, touched, deposited, established, entered, and firmly entered the karma of the Tīrthankara name-lineage, which has arisen but not subsided, attains Tīrthankaratva directly after being born from the Ratnaprabbhā-pṛthvī. But a being from the Ratnaprabbhā-pṛthvī who has not bound, or has not arisen, or has subsided the karma of the Tīrthankara name-lineage, does not attain Tīrthankaratva directly after being born from the Ratnaprabbhā-pṛthvī. Therefore, Gautama! It is said that some beings from the Ratnaprabbhā-pṛthvī attain Tīrthankaratva, and some do not. / 1445. In the same way, some beings from the Valukāprabbhā-pṛthvī attain Tīrthankaratva directly after being born from it. [1445] 1446. "Bhagavan! Does a being from the Pankaprabhā-pṛthvī, a hell, attain Tīrthankaratva directly after being born from it?