Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 92

प्रथम प्रज्ञापनापद ] टूटे हुए जिस प्रवाल (कोंपल) का भंग समान दोखे, वह प्रवाल भी अनन्तजीव वाला है। इसी प्रकार के जितने भी अन्य (प्रवाल) हों, (उन्हें अनन्तजीव वाले समझो) / / 61 / / टूटे हुए जिस पत्ते का भंग समान दिखाई दे, वह पत्ता (पत्र) भी अनन्तजीव वाला है। इसी प्रकार जितने भी अन्य पत्र हों, उन्हें अनन्तजीव वाले समझने चाहिए / / 62 / / टूटे हुए जिस फूल (पुष्प) का भंग समान दिखाई दे, वह भी अनन्तजीव वाला है। इसी प्रकार के अन्य जितने भी पुष्प हों, उन्हें अनन्तजीव वाले समझने चाहिए / / 63 / / जिस टूटे हुए फल का भंग सम दिखाई दे, वह फल भी अनन्त जीव वाला है। इसी प्रकार के अन्य जितने भी फल हों, उन्हें अनन्तजीव वाले समझने चाहिए // 64|| जिस टटे हए बीज का भंग समान दिखाई दे, वह बीज भी अनन्तजीव वाला है। इसी प्रकार के अन्य जितने भी बीज हों, उन्हें अनन्तजीव वाले समझने चाहिए // 65 // [4] जस्स मूलस्स भग्गस होरो भंगे पदोसई / परित्तजीवे उ से मूले, जे यावऽण्णे तहाविहा // 66 // जस्स कंदस्स भग्गस्स होरो भंगे पदीसई / परितजीवे उ से कंदे, जे यावऽण्णे तहाविहा // 67 // जस्स खंधस्स भग्गस्स हीरो भंगे पदीसई / परित्तजीवे उ से खंधे, जे यावऽण्णे तहाविहा // 6 // जीसे तयाए भग्गाए होरो भंगे पदीसई। परित्तजीवा तया सा उ, जा यावऽण्णा तहाविहा // 66 // जस्स सालस्स भग्गस्स हीरो भंगे पदोसती। परित्तजीवे उ से साले, जे यावऽषणे तहाविहा // 7 // जस्स पवालस्स भग्गस्स हीरो भंगे पदीसति / परित्तजीवे पवाले उ, जे यावण्णे तहाविहा // 71 // जस्स पत्तस्स भग्गस्स हीरो भंगे पदीसति / परित्तजीवे उ से पत्ते, जे यावऽणे तहाविहा // 72 / / जस्स पुप्फस्स भग्गस्स हीरो भंगे पदीसति / परित्तजीवे उ से पुष्फे, जे यावऽण्णे तहाविहा // 73 // जस्स फलस्स भग्गस्स हीरो भंगे पदीसति / परित्तजीवे फले से उ, जे यावऽण्णे तहाविहा // 74 / जस्स बीयस्स भग्गस्स हीरो भंगे पदीसति / परित्तजीवे उ से बीए, जे यावऽण्णे तहाविहा // 7 // [54-4] टूटे हुए जिस मूल का भंग(-प्रदेश) हीर (विषमछेद) दिखाई दे, वह मूल प्रत्येक (परित्त) जीव वाला है / , इसी प्रकार के अन्य जितने भी मूल हों, (उन्हें भी प्रत्येकजीव वाले समझने चाहिए) // 66 / / टूटे हुए जिस कन्द के भंग-प्रदेश में हीर (विषमछेद) दिखाई दे, वह कन्द Jain Education International ;

Translation AI Generated

[First Proclamation] A broken coral (bud) that appears to have a fracture is also an infinite-lived being. Similarly, all other (corals) should be understood as infinite-lived beings. // 61 // A broken leaf that appears to have a fracture is also an infinite-lived being. Similarly, all other leaves should be understood as infinite-lived beings. // 62 // A broken flower (puspa) that appears to have a fracture is also an infinite-lived being. Similarly, all other flowers should be understood as infinite-lived beings. // 63 // A broken fruit that appears to have a fracture is also an infinite-lived being. Similarly, all other fruits should be understood as infinite-lived beings. // 64 // A broken seed that appears to have a fracture is also an infinite-lived being. Similarly, all other seeds should be understood as infinite-lived beings. // 65 // [4] A broken root that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other roots should be understood as infinite-lived beings. // 66 // A broken tuber that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other tubers should be understood as infinite-lived beings. // 67 // A broken branch that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other branches should be understood as infinite-lived beings. // 68 // A broken stem that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other stems should be understood as infinite-lived beings. // 69 // A broken vine that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other vines should be understood as infinite-lived beings. // 70 // A broken coral that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other corals should be understood as infinite-lived beings. // 71 // A broken leaf that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other leaves should be understood as infinite-lived beings. // 72 // A broken flower that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other flowers should be understood as infinite-lived beings. // 73 // A broken fruit that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other fruits should be understood as infinite-lived beings. // 74 // A broken seed that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other seeds should be understood as infinite-lived beings. // 75 // [54-4] A broken root that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other roots should be understood as infinite-lived beings. // 66 // A broken tuber that appears to have a fracture (vishamchhed) is also an infinite-lived being. Similarly, all other tubers should be understood as infinite-lived beings. // 67 //