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[200] [Prajñāpanā Sūtra] How many are the past dravyaindriyas in the form of Nairāyika of the Sarvārthasiddha Devas? [1055-1 Pr.] Bhagavan! How many are the past dravyaindriyas in the form of Nairāyika of the Sarvārthasiddha Devas? [1055-1 U.] Gautama! (They) are infinite. [Pr.] How many are the bound (dravyaindriyas)? [U.] (Gautama!) There are none. [Pr.] How many are the rewarded (dravyaindriyas)? [U.] (Gautama!) There are none. [2] And so on, up to the Prāveyakadevatva. [1055-2] In the same way, one should speak of the past, present, and future dravyaindriyas of all beings from humans up to the Prāveyakadevatva. [3] In the form of humanhood, the past dravyaindriyas are infinite, not bound, and the rewarded are countable. [1055-3] In the form of humanhood, the past dravyaindriyas are infinite, not bound, and the rewarded are countable. How many are the past dravyaindriyas in the form of Vijay, Vaijayanta, Jayanta, and Aparājita Devatva? [1055-4 Pr.] How many are the past dravyaindriyas in the form of Vijay, Vaijayanta, Jayanta, and Aparājita Devatva? [1055-4 U.] (They) are countable. [Pr.] How many are the bound (dravyaindriyas)? [U.] (Gautama!) There are none. [Pr.] How many are the rewarded (dravyaindriyas)? [U.] (Gautama!) There are none. [5] How many are the past dravyaindriyas in the form of Samvṛta Siddha Devas? [1055-5 Pr.] How many are the past dravyaindriyas in the form of Samvṛta Siddha Devas? [1055-5 U.] (They) are none. [Pr.] How many are the bound (dravyaindriyas)? [U.] (Gautama!) They are countable.
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________________ 200 ] [प्रज्ञापनासूत्र कवतिया पुरेक्खडा? णत्थि / [1055-1 प्र.] भगवन् ! सर्वार्थसिद्ध देवों की नैरयिकत्व के रूप में अतीत द्रव्येन्द्रियाँ कितनी हैं ? [1055-1 उ.] गौतम ! (वे) अनन्त हैं। [प्र.] (उनकी) बद्ध (द्रव्येन्द्रियाँ) कितनी हैं ? [उ.] (गौतम !) नहीं हैं। [प्र.] (उनकी) पुरस्कृत (द्रव्येन्द्रियाँ) कितनी हैं ? [उ.] (गौतम !) नहीं हैं। [2] एवं मणसवज्जं जाव गेवेज्जगदेवत्ते। {1055-2] मनुष्य को छोड़ कर यावत् प्रैवेयकदेवत्व तक के रूप में भी इसी प्रकार (इनकी अतीतादि द्रव्येन्द्रियों की वक्तव्यता कहनी चाहिए।) [3] मणूसत्ते प्रतीता अणता, बद्धलगा णत्यि, पुरेक्खडा संखेज्जा / [1055-3] (इनकी) मनुष्यत्व के रूप में अतीत द्रव्येन्द्रियाँ अनन्त हैं, बद्ध नहीं हैं, पुरस्कृत संख्यात हैं। जय-वेजयंत-जयंतापराजियदेवत्ते केवतिया दग्विदिया प्रतीता? संखेज्जा। केवतिया बद्धल्लगा? नस्थि / केवतिया पुरेक्खडा? णस्थि / [1055-4 प्र.] विजय, वैजयन्त, जयन्त और अपराजितदेवत्व के रूप में इनकी अतीत द्रव्येन्द्रियाँ कितनी हैं ? [1055-4 उ. (वे) संख्यात हैं / [प्र.) (इनकी) बद्ध (द्रव्येन्द्रियाँ) कितनी हैं ? [उ.] (गौतम ! ) नहीं हैं / [प्र.] उनको पुरस्कृत (द्रव्येन्द्रियाँ) कितनी हैं ? [उ.] (गौतम ! ) नहीं हैं। [5] सम्वटुसिद्धगदेवाणं भंते ! सम्वदृसिद्धगदेवत्ते केवतिया व्यिदिया प्रतीता ? णस्थि / केवतिया बद्धलगा? संखेज्जा। Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.003483
Book TitleAgam 15 Upang 04 Pragnapana Sutra Stahanakvasi
Original Sutra AuthorShyamacharya
AuthorMadhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
PublisherAgam Prakashan Samiti
Publication Year1983
Total Pages1524
LanguagePrakrit, Hindi
ClassificationBook_Devnagari
File Size37 MB
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