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Tenth Ghaṇapadā:
1. The Jīva (living being) that is in the state of Cāritra (right conduct) is to be expounded.
2. The Jīva that is in the state of Acāritra (wrong conduct) is to be expounded.
3. The Jīva that is in the state of Prācāritra (advanced right conduct) is to be expounded.
4. The Jīva that is not in the state of Cāritra is not to be expounded.
5. The Jīva that is not in the state of Acāritra is not to be expounded.
6. The Jīva that is not in the state of Prācāritra is to be avoided.
7. The Jīva that is not in the state of Prācāritra is to be avoided.
8. The Jīva that is in the state of Cāritra and Acāritra is to be expounded.
9. The Jīva that takes refuge in the Arhat (Enlightened One) is to be expounded.
10. The Jīva that is in the state of Cāritra and Acāritra, and the Jīva that is in the state of Cāritra and Prācāritra, is to be expounded.
11. The Jīva that is in the state of Cāritra and Prācāritra is to be avoided.
12. The Jīva that is in the state of Cāritra, Acāritra, and Prācāritra is to be expounded.
13. The Jīva that is in the state of Cāritra and Acāritra is to be expounded.
14. The Jīva that is in the state of Cāritra, Acāritra, and Prācāritra is to be expounded.
[788 Q.] O Bhagavan! Regarding the Aṣṭapradeśika Skandha (eight-fold division of the soul), what is the solution?
[788 A.] Gautama! The Aṣṭapradeśika Skandha is:
1. Somewhat Cāritra (right conduct),
2. Not Acāritra (wrong conduct),
3. Somewhat Avaktavya (inexpressible),
4. Neither many Cāritra forms,
5. Nor many Acāritra forms,
6. Nor many Avaktavya forms,
7. Somewhat one Cāritra and one Acāritra,
8. Somewhat one Cāritra and many Acāritra forms,
9. Somewhat many Cāritra forms and one Acāritra,
10. Somewhat many Cāritra forms and many Acāritra forms.