Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 607

दसवां चरमपद सिय चरिमाइं च प्रचरिमाइंच सिय चरिमेय अवत्तव्यए 12 सिय चरिमाइंच अवत्तव्वए य 13 सिय सिय चरिमेय प्रवत्तब्वयाइंच चरिमाइंच अवत्तवियाई * 14, नो प्रचरिमे य अवत्तध्वए य 15 नो अचरिमे य अवत्तवव्याई च 16 नो प्रचरिमाइं च प्रवत्तन्वए य 17 नो प्रचरिमाइं च अवत्तन्वयाइं च 18, सिय चरिमे अचरिमे य प्रवत्तवए। 16 सिय चरिमे य प्रचरिमेय अवत्तव्ययाइंच 101010] 20 सिय चरिमे य अचरिमाइंच प्रवत्तवए य 21 नो चरिमे य अचरि|| | माइं च प्रवत्तव्ययाइं च 22 सिय चरिमाइं च अचरिमे य प्रवत्तव्यए यमग-२३ सिय चरिमाई च प्रचरिमेय प्रवत्तव्बयाई सिय चरिमाइंच अचरिमाइं च प्रवत्तब्धए य I0 ITI- 25 सिय चरिमाइं च प्रचरिमाइं च प्रवत्तब्धयाई च / / 26 / [787 प्र.] भगवन् ! सप्तप्रदेशिक स्कन्ध के विषय में (मेरी पूर्ववत) पृच्छा है, (उसका समाधान क्या है ?) [787 उ.] गौतम ! सप्तप्रदेशिक स्कन्ध 1. कथंचित् चरम : 0 है, 2. अचरम नहीं है, 3. कथंचित् अवक्तव्य |: ::है, 4. (किन्तु वह) अनेक चरमरूप नहीं है, 5. न अनेक अचरमरूप है और 6. न ही अनेक प्रवक्तव्यरूप है, (किन्तु) 7. कथंचित् चरम और अचरम 1. .... है, 8. कथंचित् एक चरम और अनेक अचरमरूप 60000/ है, 6. कथंचित् अनेक चरमरूप और एक अचरम 18:818 0 है, 10. कथंचित् अनेक चरमरूप और अनेक अचरमरूप .::1:10 है, 11. कथंचित् एक चरम और एक प्रवक्तव्य है, 12. कथंचित् एक

Translation AI Generated

10. It is to be considered as both a charim and a charimeya. 12. It is to be considered as a charim. 13. It is to be considered as both a charimeya and a charim. 14. It is neither a charim nor a charimeya. 15. It is neither a charim nor a charimeya. 16. It is neither a charim nor a charimeya. 17. It is neither a charim nor a charimeya. 18. It is both a charim and a charimeya. 19. It is both a charim and a charimeya. 20. It is both a charim and a charimeya. 21. It is neither a charim nor a charimeya. 22. It is both a charim and a charimeya. 23. It is both a charim and a charimeya. 24. It is both a charim and a charimeya. 25. It is both a charim and a charimeya. 26. [787 pr.] Bhagavan! Regarding the subject of the Saptapradeshik Skandha, (my previous) question is, (what is the solution?) [787 u.] Gautama! The Saptapradeshik Skandha 1. is somewhat charam, 2. is not acharam, 3. is somewhat avaktavya, 4. (but it) is not many charam, 5. is not many acharam, and 6. is not many pravaktavya, (but) 7. is somewhat charam and acharam, 8. is somewhat one charam and many acharam, 9. is somewhat many charam and one acharam, 10. is somewhat many charam and many acharam, 11. is somewhat one charam and one pravaktavya, 12. is somewhat one