Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 604

16] [ प्रज्ञापनासूत्र प्रचरिमे य अवतव्वयाइं च 24 सिय चरिमाइं च अचरिमाइं च प्रवत्तव्वए यार 25 नो चरिमाइं च अचरिमाइं च प्रवत्तव्बयाई च 26 / [785 प्र.] भगवन् ! पञ्चप्रदेशिक स्कन्ध के विषय में (मेरी पूर्ववत्) पृच्छा है; (उसका क्या समाधान है ?) [785 उ.] गौतम ! पंचप्रदेशिक स्कन्ध 1. कथंचित् चरम है, 2. अचरम नहीं है, 3. कथंचित् प्रवक्तव्य | 8 | है, (किन्तु वह) 4 न तो अनेक चरमरूप है, 5. न अनेक अचरमरूप है, 6. न ही अनेक अवक्तव्यरूप है, (किन्तु) 7. कथञ्चित् चरम और अचरम ! 0 0 0 है, (वह)८. एक चरम और अनेक चरमरूप नहीं है, (किन्तु) 9. कथंचित् अनेक चरमरूप और एक अचरम 00 000 है, 10. कथंचित् अनेक चरमरूप और अनेक अचरमरूप 00 00 0 है, 11. कथंचित् एक चरम और एक अवक्तव्य - है, 12. कथंचित् एक चरम और अनेक अवक्तव्यरूप है, (तथा) ܘܘܐ 13. कथंचित् अनेक चरमरूप और एक प्रवक्तव्य है, (किन्तु वह) 14. न तो अनेक चरमरूप और न अनेक प्रवक्तव्यरूप है, 15. न एक अचरम और एक प्रवक्तव्य है, 16. न एक अचरम और अनेक अवक्तव्यरूप है, 17. न अनेक अचरमरूप और एक अवक्तव्य है, 18. न अनेक अचरमरूप और अनेक अवक्तव्यरूप है, 16. (तथा) न एक चरम, एक अचरम और एक अवक्तव्यरूप है, 20. न एक चरम, एक अचरम और अवक्तव्यरूप है, 21. न एक चरम अनेक अचरमरूप और एक प्रवक्तव्य रूप है 22. (और) न एक चरम, अनेक अचरमरूप और अनेक प्रवक्तव्यरूप है, (किन्तु) 23. कथंचित् अनेक चरमरूप, एक अचरम और एक अवक्तव्य ' है, 24. कथंचित् अनेक चरमरूप, एक अचरम और अनेक अवक्तव्यरूप 25. क क चरमरूप, अनेक प्रचरमरूप और एक अवक्तव्य है; (किन्तु) 26. अनेक चरमरूप, अनेक अचरमरूप और अनेक प्रवक्तव्यरूप नहीं है। 786. छप्पएसिए णं भंते ! खंधे पुच्छा। गोयमा ! छप्पए सिए णं खंधे सिय चरिमे | |१नो प्रचरिमे 2 सिय प्रवत्तवए।:।

Translation AI Generated

[16] [ In the Prajñāpanā Sūtra, it is said that the five-fold skandha is to be considered both as *charimā* (ultimate) and *acharimā* (non-ultimate), and also as *pravaktāvya* (expressible). 24. It is not to be considered as *charimā* and *acharimā* and *pravaktāvya* at the same time. 25. It is not to be considered as *charimā* and *acharimā* and *pravaktāvya* at the same time. 26. / [785 Pr.] Bhagavan! I have a question about the five-fold skandha (as before); (what is the solution?) [785 U.] Gautama! The five-fold skandha is 1. *kathanchit* *charam* (ultimately real), 2. not *acharam* (non-ultimately real), 3. *kathanchit* *pravaktāvya* (expressible), 8. (but it is) 4. not *anek* *charam* (multiple ultimate realities), 5. not *anek* *acharam* (multiple non-ultimate realities), 6. not *anek* *avaktāvya* (multiple inexpressible realities), (but) 7. *kathanchit* *charam* and *acharam* (ultimately and non-ultimately real), 0 0 0 (it is) 8. one *charam* and not *anek* *charam* (one ultimate reality and not multiple ultimate realities), (but) 9. *kathanchit* *anek* *charam* and one *acharam* (multiple ultimate realities and one non-ultimate reality), 00 000 (it is) 10. *kathanchit* *anek* *charam* and *anek* *acharam* (multiple ultimate realities and multiple non-ultimate realities), 00 00 0 (it is) 11. *kathanchit* one *charam* and one *avaktāvya* (one ultimate reality and one inexpressible reality), 12. *kathanchit* one *charam* and *anek* *avaktāvya* (one ultimate reality and multiple inexpressible realities), (and) 13. *kathanchit* *anek* *charam* and one *pravaktāvya* (multiple ultimate realities and one expressible reality), (but it is) 14. not *anek* *charam* and not *anek* *pravaktāvya* (not multiple ultimate realities and not multiple expressible realities), 15. not one *acharam* and one *pravaktāvya* (not one non-ultimate reality and one expressible reality), 16. not one *acharam* and *anek* *avaktāvya* (not one non-ultimate reality and multiple inexpressible realities), 17. not *anek* *acharam* and one *avaktāvya* (not multiple non-ultimate realities and one inexpressible reality), 18. not *anek* *acharam* and *anek* *avaktāvya* (not multiple non-ultimate realities and multiple inexpressible realities), 16. (and) not one *charam*, one *acharam* and one *avaktāvya* (not one ultimate reality, one non-ultimate reality and one inexpressible reality), 20. not one *charam*, one *acharam* and *avaktāvya* (not one ultimate reality, one non-ultimate reality and inexpressible reality), 21. not one *charam* *anek* *acharam* and one *pravaktāvya* (not one ultimate reality, multiple non-ultimate realities and one expressible reality), 22. (and) not one *charam*, *anek* *acharam* and *anek* *pravaktāvya* (not one ultimate reality, multiple non-ultimate realities and multiple expressible realities), (but) 23. *kathanchit* *anek* *charam*, one *acharam* and one *avaktāvya* (multiple ultimate realities, one non-ultimate reality and one inexpressible reality), 24. *kathanchit* *anek* *charam*, one *acharam* and *anek* *avaktāvya* (multiple ultimate realities, one non-ultimate reality and multiple inexpressible realities), 25. *kathanchit* *charam*, *anek* *charam* and one *avaktāvya* (one ultimate reality, multiple ultimate realities and one inexpressible reality); (but) 26. *anek* *charam*, *anek* *acharam* and *anek* *pravaktāvya* (multiple ultimate realities, multiple non-ultimate realities and multiple expressible realities) is not possible. 786. *Chhappāesiā* *naṁ* *bhaṁte*! *Khaṁḍe* *puccha*. *Goȳmā*! *Chhappāe* *siā* *naṁ* *khaṁḍe* *siā* *charime* | |1 *no* *pracharime* 2 *siā* *pravattāvaye* | |