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[First Prajnapana Pada] They are also both sour-juice-transformed and sweet-juice-transformed. In terms of touch, they are also harsh-touch-transformed, soft-touch-transformed, heavy-touch-transformed, light-touch-transformed, cold-touch-transformed, hot-touch-transformed, and also oily-touch-transformed and rough-touch-transformed. // 20 // 100 / 5 / / This is the (aforementioned) form-non-living-Prajnapana. Thus, the description of non-living-Prajnapana is also complete.
**Discussion-Prajnapana:** Two types and two types of non-living-Prajnapana are presented in eleven sutras (Sutras 3 to 13). The two main types of living-non-living related to Prajnapana, followed by two types of non-living-Prajnapana, formless and form, and their various alternatives (breaks) are presented.
**First Prajnapana Pada:** Who is the questioner, who is the answerer? The author of the Prajnapana Sutra is Shri Shyamaraya (Shyamacharya). He has initially raised questions in general from an unattached, intermediary, intelligent and seeker of truth listener or inquirer, and further in many places or verses, Shri Gautam Ganadhar has raised questions, and the answers have been presented by Bhagwan Mahavira. Although there is no direct Gautam Ganadhar or any intermediary questioner and answerer like Bhagwan Mahavira here, but 'Prattham Bhasai Araha, Suttam Ganthanthi Ganahara Niunam' (The Arhant speaks the meaning of the scriptures and the Ganadhar skillfully compiles it in the form of sutras /) by this principle, the traditional meaning of the scriptures is derived from Tirthankara Bhagwan Mahavira and Gautam etc. Ganadharas, therefore, and all the scriptural knowledge is of the Tirthankaras and Ganadharas, I am only the compiler, thus, to show my humility, it is appropriate to present the truths taught by Tirthankara Bhagwan in the form of questions and answers / This scripture has been quoted from where? By whom is the meaning presented in it? This has been clearly stated in the second and third Mangalacharan Gatha.
**The typological nature of Prajnapana:** What is Prajnapana? This question or the fruit of such scriptural style questions is what is the typological nature of Prajnapana or other intended elements? The meaning or nature of Prajnapana according to etymology has already been presented. In fact, to establish all the substances or elements related to living and non-living in the mind of the disciple or seeker of truth is the meaning or nature of Prajnapana.
**Living-Prajnapana and Non-living-Prajnapana:** All sentient and useful beings are called living beings, those who do not have consciousness, do not have use, they are all called non-living. In the Prajnapana of living beings, by classifying living beings in terms of senses and various movements and yonis, their 1. (a) 'Madhyastho Buddhimanon, Shrota Patramiti Smrutaha.' (b) Prajnapana Sutra Malaya. Vritti, Patrank 7 'Prakarshen Yathavasthitaswarupanirupanlakshanen Gyapyanta-Shishyabuddhavaroshyanta Jeevajeevadayaha Padartha Anayeti Prajnapana.' -Prajnapana, M. Vritti, P.1