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The minimal importance of the twenty-four *dandakavarti* beings with various *leshyas* is explained in relation to the *malenyas* and the ordinary beings, and the twenty-four *dandakas*. The third *uddeshaka* explains the production and manifestation of *leshyas* in the twenty-four *dandakavarti* beings. ... The *leshyas* of *Krishnadi* beings are explained in relation to the *avadhijnana-darshan* of the *nairyikas*. The manifestation of knowledge in the *Krishnadi* beings with *leshyas* is explained. ... The fourth *uddeshaka* explains the six types of *leshyas* in relation to the *adhikars* of the fourth *uddeshaka*. The first is *parinama-adhikars*, the second is *varna-adhikars*, the third is *rasa-adhikars*, the fourth is *gandha-adhikars*, and the ninth is *gati-adhikars*. The tenth is *parinama-adhikars*, the eleventh is *pradesa-adhikars*, and the fourteenth is *sthana-adhikars*. The fifteenth is *alpabahutvadwar*. The fifth *leshyapad* explains the six types of *leshyas*. The sixth *uddeshaka* explains the six types of *leshyas*. The manifestation of *leshyas* in humans is explained. The manifestation of *leshyas* in relation to birth is explained. ... The eighteenth is *kayasthitipad*. ... The primary *kayasthitipad* is explained in relation to the *vaymadwar*, the first and second *jivadwar-gatidwar*, the third *nainiyendriyahar*, the fourth *kayadwar*, the fifth *yogadwar*, the sixth *vedadwar*, the seventh *kapayadwar*, and the eighth *leshyadwar*.