Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
[12] Those who have burned (ashes) the karma-fuel with the blazing fire of pure meditation, they are Siddhas. Or those who have become Siddha-confirmed (fulfilled), they are Siddhas. Or, since the root "sidh" is in the sense of "shasta" (teacher) and auspiciousness, two more meanings emerge from it (1) those who have become teachers, or (2) those who have experienced auspiciousness, they are Siddhas. Jinari-those who conquer the enemies like raga, etc., they are Jins / They are of four types - Shrutajin, Avadhijin, Manahparyayajin and Kevalijin / Here, the word "var" is used to indicate Kevalijin. Among the Jins, the one who is the best (var) and possesses Kevalajnan, the knowledge of the nature of all things in the past, future and present, is called Jinavar. But such a Jinavar is also a common Kevali, therefore, to indicate the position of Tirthankar, the epithet "Indra" has been added to Jinavar, which means "Indra of Jinavars". Here, instead of bowing to other Tirthankaras like Rishabhdev, only Tirthankar Mahavira has been bowed to, the reason for this is that Mahavira is the lord of the present Jinashasana (Dharmatirth) and is therefore a happy benefactor / Mahavira - the one who is a great hero, he is Mahavira. In the spiritual realm, the meaning of hero is one who shows heroism = valor against enemies like kshaya, etc. The name "Mahavira" of Mahavira has been given by the gods and demons in view of the extraordinary heroism shown by Mahavira in conquering the parisahas and upsargas. Telokkaguru - this is the epithet of Bhagwan Mahavira - the Guru of the three worlds. Guru is one who truly expounds the meaning of the sermon. Bhagwan Mahavira was the Guru of the three worlds because he preached Dharma to the Asurakumaras, etc., who lived in the lower world, to the humans, animals, Vidyadharas, Vanavyantar and Jyotishkadevas who lived in the middle world, and to the Saudharma, etc., Vaimanik Devas, Indras, etc., who lived in the upper world. The three words "Jinavarendra", "Mahavira" and "Trailokya Guru" used for Bhagwan Mahavira, respectively, reveal his knowledge, worship, liberation from hell and speech. / Jinavarenam Bhagavaya - even a common Kevali is called Jin, but by adding the word "var" to it, even a common Kevali can be indicated as a better - superior Tirthankar, but compared to a chhadmastha-kshinamohajina, even a common Kevali can be called "Jinavar", therefore, the epithet "Bhagavaya" has been added to indicate the meaning of Tirthankar. Bhagwan Mahavira had all the eight great powers (Ashta Mahapratihariya), lordship over the three worlds (Trailokyaadhipatitva), Dharma, fame, wealth, dispassion and effort, these six Bhagavattattvas, therefore, here "Tirthankar Bhagwan Mahavira" clearly indicates this meaning. Sitam - bound eight types of karma-fuel, matam - burned by the blazing fire of pure meditation, those are Siddhas. Or, if "sidh samraddhau" - they become Siddhas, they become fulfilled; or, if "sidh shastra mangalye cha" - they become teachers, they experience auspiciousness, they are Siddhas / / "Dhaatam sitam yena puranakarma, yo va gato nirvritisoudhamuni / Khyato'nushasta parinishthitartho, yah so'stu siddha krtamangalo me // - Prajnapanam. M. Vritti, Patranka 2-3 2. Ayale bhayabheravaanam khamtikhame parishahovasagaanam / Devehi kae Mahavira' iti / 3. Aishwaryastha samgrasysya dharmasya yashasa shriyah / Vairagyasyatha prayatnasya shannanam bhag iti ingana. Prajnapanam. M. Vritti, Patranka 3-4