Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 418

पांचवाँ विशेषपद (पर्यायपव)] [385 पांव रसों और पाठ स्पर्शों (से युक्त पृथ्वोकायिकों के पर्यायों) के विषय में (पूर्वोक्तसूत्रानुसार) कहना चाहिए। 470. [1] जहण्णमतिप्रणाणोणं भंते ! पुढविकाइयाणं पुच्छा / गोयमा ! अणंता पज्जवा पण्णत्ता। से केणठेणं भंते ! एवं वुमति जहण्णमतिअण्णाणोणं पुढविकाइयाणं अणंता पज्जवा पण्णता? गोयमा ! जहण्णमतिअण्णाणी पुढविकाइए जहण्णमतिअण्णाणिस्स पुढविकाइयस्स दबढयाए तुल्ले, पदेसटुयाए तुल्ले, मोगाहणट्टयाए च उढाणवडिते, ठितोए तिढाणवडिते, वण्ण-गंध-रस-फासपज्जवेहि छट्ठाणडिते, मतिअण्णाणपज्जवेहि तुल्ले, सुयप्रण्माण पज्जवेहि अचखुदंसणपज्जवेहि य छट्ठाणवडिते। [470-1 प्र.] भगवन् ! जघन्य मति-अज्ञानी पृथ्वीकायिकों के कितने पर्याय कहे गए हैं ? [470-1 उ.] गौतम ! उनके अनन्त पर्याय कहे गए हैं। [प्र.] भगवन् ! किस कारण से ऐसा कहा जाता है कि जघन्य मति-अज्ञानी पृथ्वीकायिक जीवों के अनन्त पर्याय कहे हैं ? उ.] गौतम ! एक जघन्य'मति-अज्ञानो पृथ्वोकायिक, दूसरे जघन्य मति-अज्ञानी पृथ्वीकायिक से द्रव्य की अपेक्षा से तुल्य है, प्रदेशों को अपेक्षा से तुल्य है, (किन्तु) अवगाहना की दृष्टि से चतुःस्थानपतित है, स्थिति की दृष्टि से त्रिस्थानपतित है; तथा वर्ण, गन्ध, रस और स्पर्श के पर्यायों की अपेक्षा से षट्स्थानपतित है; मति-अज्ञान के पर्यायों की अपेक्षा से तुल्य है; (किन्त) श्रुत-अज्ञान के पर्यायों तथा अचक्षु-दर्शन के पर्यायों की दृष्टि से षट्स्थानपतित (होनाधिक) है। [2] एवं उक्कोसमतिअण्णाणी वि / [470-2] इसी प्रकार उत्कृष्ट-मति-अज्ञानी (पृथ्वीकायिक जीवों के पर्यायों के विषय में कथन करना चाहिए / ) [3] प्रजहण्णमणुक्कोसमइअण्णाणी वि एवं चेव / नवरं सट्ठाणे छट्ठाणवडिते / [470-3] अजघन्य-अनुत्कृष्ट-मति-अज्ञानी (पृथ्वीकायिक जीवों के पर्यायों) के विषय में भी इसी प्रकार (कहना चाहिए / ) विशेष यह है कि यह स्वस्थान अर्थात् मति-अज्ञान के पर्यायों में भी षट्स्थानपतित (हीनाधिक) है। 471. एवं सुयअण्णाणी वि / अचवखुदंसणी वि एवं चेव / [471] (जिस प्रकार जघन्यादियुक्त मति-अज्ञानी पृथ्वीकायिक जीवों के पर्यायों के विषय में कहा गया है) उसी प्रकार श्रुत-अज्ञानी तथा प्रचक्षुदर्शनी पृथ्वीकायिक जीवों का पर्यायविषयक कथन करना चाहिए।

Translation AI Generated

## Fifth Special Point (Paryaya-Pava)

[385] Regarding the Paryayas (alternatives) of Earth-bodied beings (composed of the six tastes and six touch-perceptions), it should be said (according to the previous sutra).

[470] [1] "Bhagavan! How many Paryayas are said for the Jhannamati-Agnani (ignorant with inferior intellect) Earth-bodied beings?"
"Gautama! Their Paryayas are said to be infinite."
"Bhagavan! For what reason is it said that the Paryayas of Jhannamati-Agnani Earth-bodied beings are infinite?"
"Gautama! One Jhannamati-Agnani Earth-bodied being is equal to another Jhannamati-Agnani Earth-bodied being in terms of substance, equal in terms of regions, but is a Chaturthasthanapatita (fallen from four states) in terms of understanding, a Tristhanapatita (fallen from three states) in terms of position, and a Shatasthanapatita (fallen from six states) in terms of the Paryayas of color, smell, taste, and touch; equal in terms of the Paryayas of intellect and ignorance; but a Shatasthanapatita in terms of the Paryayas of Shruta-Agnani (ignorant of scriptures) and Achakhu-Darshan (blind vision)."

[470-1] "Bhagavan! How many Paryayas are said for the Jhannamati-Agnani (ignorant with inferior intellect) Earth-bodied beings?"
[470-1] "Gautama! Their Paryayas are said to be infinite."
[1] "Bhagavan! For what reason is it said that the Paryayas of Jhannamati-Agnani Earth-bodied beings are infinite?"
[1] "Gautama! One Jhannamati-Agnani Earth-bodied being is equal to another Jhannamati-Agnani Earth-bodied being in terms of substance, equal in terms of regions, but is a Chaturthasthanapatita (fallen from four states) in terms of understanding, a Tristhanapatita (fallen from three states) in terms of position, and a Shatasthanapatita (fallen from six states) in terms of the Paryayas of color, smell, taste, and touch; equal in terms of the Paryayas of intellect and ignorance; but a Shatasthanapatita in terms of the Paryayas of Shruta-Agnani (ignorant of scriptures) and Achakhu-Darshan (blind vision)."

[2] "Similarly, it should be said regarding the Paryayas of Utkrishta-mati-Agnani (ignorant with superior intellect) (Earth-bodied beings)."
[470-2] "Similarly, it should be said regarding the Paryayas of Utkrishta-mati-Agnani (ignorant with superior intellect) (Earth-bodied beings)."

[3] "Similarly, it should be said regarding the Paryayas of Ajhannamati-Anutkrishta-mati-Agnani (ignorant with neither inferior nor superior intellect) (Earth-bodied beings). The special point is that even in the Paryayas of intellect and ignorance, they are Shatasthanapatita (fallen from six states)."
[470-3] "Similarly, it should be said regarding the Paryayas of Ajhannamati-Anutkrishta-mati-Agnani (ignorant with neither inferior nor superior intellect) (Earth-bodied beings). The special point is that even in the Paryayas of intellect and ignorance, they are Shatasthanapatita (fallen from six states)."

[471] "Similarly, it should be said regarding the Paryayas of Shruta-Agnani (ignorant of scriptures) and Prachakhu-Darshani (those with clear vision) Earth-bodied beings."
[471] "Similarly, it should be said regarding the Paryayas of Shruta-Agnani (ignorant of scriptures) and Prachakhu-Darshani (those with clear vision) Earth-bodied beings."