Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 1458

छत्तीसवां समुद्घातपद] [263 कुमारादि क्रमशः उत्तरोत्तर संख्यातगुणा अधिक होते हैं। उनसे भी असमवहत असुरकुमारादि असंख्यातगुणा हैं / असुरकुमारों के समान ही नागकुमार आदि स्तनितकुमार पर्यन्त भवनपति देवों का कथन समझना चाहिए।' पृथ्वीकायिकादि चार एकेन्द्रियों का समुद्घात की अपेक्षा अल्पबहुत्व—सबसे कम मारणान्तिकसमुद्घात-समवहत पृथ्वीकायादि (वायुकाय को छोड़कर) चार हैं, क्योंकि यह समुद्घात मरण के समय ही होता है और वह भी किसी को होता है किसी को नहीं। उनकी अपेक्षा कषायसमुद्घात से समवहत पृथ्वीकायिक पूर्वोक्त युक्तिवश पूर्ववत् ही समझ लेना चाहिए / उनकी अपेक्षा वेदनासमुद्घात से समवहत पृथ्वीकायिक विशेषाधिक हैं और उनकी अपेक्षा असमवहत पृथ्वीकायिकादि असंख्यातगुणा अधिक हैं। वायुकायिकों में समवघात की अपेक्षा अल्पबहत्व- सबसे कम वैक्रियसमदघात से समवहत वायुकायिक हैं। क्योंकि वैक्रियलब्धि वाले वायुकायिक अत्यल्प ही होते हैं / उनसे मारणान्तिकसमुद्घात-समवहत वायुकायिक असंख्यात गुणा हैं, क्योंकि मारणान्तिकसमुद्घात पर्याप्त, अपर्याप्त, बादर एवं सूक्ष्म सभी वायुकायिकों में हो सकता है। उनकी अपेक्षा कषायसमुद्घात से समवहत वायुकायिक असंख्यातगुणा होते हैं, उनसे वेदनासमुद्घात-समवहत वायुकायिक विशेषाधिक होते हैं, इन सबसे असमवहत वायुकायिक असंख्यात गुणा अधिक होते हैं, क्योंकि सकलसमुद्धातों वाले वायुकायिकों की अपेक्षा स्वभावस्थ वायुकायिक स्वभावतः असंख्यातगुणा पाये जाते हैं। . द्वीन्द्रियादि विकलेन्द्रियों में सामुद्घातिक अल्पबहुत्व- सबसे कम मारणान्तिकसमुद्घातसमवहत द्वीन्द्रिय हैं, क्योंकि पृच्छासमय में प्रतिनियत द्वीन्द्रिय ही मारणान्तिकसमद्घात-समवहत पाए जाते हैं। उनसे वेदनासमुद्घात-समवहत द्वीन्द्रिय असंख्यातगुणे हैं, क्योंकि सर्दी-गर्मी आदि के सम्पर्क से अत्यधिक द्वीन्द्रियों में वेदनासमुद्घात होता है। उनकी अपेक्षा कषायसमुद्घात से समवहत द्वीन्द्रिय संख्यातगुणे हैं, क्योंकि अत्यधिक द्वीन्द्रिय में लोभादिकषाय के कारण कषायसमुद्घात होता है। इन सबसे भी असमवहत द्वीन्द्रिय पूर्वोक्तयुक्ति से संख्यातगुणा हैं / द्वीन्द्रिय के समान त्रीन्द्रिय और चतुरिन्द्रिय समवहत-असमवहत का अल्पबहुत्व समझ लेना चाहिए। पंचेन्द्रियतिर्यञ्चों में सामघातिक अल्पबहत्व—सबसे कम तैजससमद्घात से समवहत पंचेन्द्रियतिर्यञ्च हैं, क्योंकि तेजोलब्धि बहुत थोड़ों में होती है। उनकी अपेक्षा वैक्रियसमुद्घात. समवहत पंचेन्द्रियतिर्यञ्च असंख्यातगुणा हैं, क्योंकि वैक्रियलब्धि अपेक्षाकृत बहुतों में होती है। उनसे मारणान्तिकसमुद्घात-समवहत असंख्यातगुणे हैं, क्योंकि वैक्रियलब्धि से रहित सम्मूच्छिम जलचर, स्थलचर और खेचर, प्रत्येक में पूर्वोक्त वैक्रियसमुद्घातिकों की अपेक्षा मारणान्तिकसमुद्घात 1. प्रज्ञापना. मलयवृत्ति, अ. रा कोष. भा. 7, पृ. 446 2. (क) वही, मलयवृत्ति प्र. रा. कोष, भा. 7, पृ. 446 (ख) प्रज्ञापना, (प्रमेयबोधिनी टीका), भा. 5, पृ. 1921 से 1923 तक 3. (क) वही, भा. 5, पृ. 1923-1924 / / . (ख) प्रज्ञापना. मलयवृत्ति, अभि. रा. कोष, भा. 7, पृ. 447

Translation AI Generated

[Thirty-sixth Chapter] [263] The number of Kumaras, etc., increases progressively in proportion to the number of their predecessors. The Asura Kumaras, etc., are innumerable times more than them, and are not comparable to them. The Nagakumaras, etc., up to the Stanitakumaras, should be understood in the same way as the Asura Kumaras, etc., as stated by the Bhavanapati Devas.

The number of Earth-bodied beings, etc., with four senses, is less than the number of those who experience the various types of Samudghata, with the least number being those who experience the Maranantak Samudghata. There are four Earth-bodied beings (excluding the Air-bodied beings) who experience the Maranantak Samudghata, because this Samudghata occurs only at the time of death, and even then, it occurs only in some and not in others. The Earth-bodied beings who experience the Kashaya Samudghata should be understood in the same way as the Earth-bodied beings who experience the Maranantak Samudghata, as explained earlier. The Earth-bodied beings who experience the Vedana Samudghata are more numerous than those who experience the Maranantak Samudghata, and the Earth-bodied beings, etc., who do not experience any of these Samudghata are innumerable times more than them.

Among the Air-bodied beings, the least number are those who experience the Vaikriya Samudghata, because the Air-bodied beings who have attained Vaikriya are very few. The Air-bodied beings who experience the Maranantak Samudghata are innumerable times more than them, because the Maranantak Samudghata can occur in all Air-bodied beings, whether they have attained Vaikriya or not, whether they are Parayapta, Aparayapta, Badara, or Sukshma. The Air-bodied beings who experience the Kashaya Samudghata are innumerable times more than those who experience the Maranantak Samudghata, and the Air-bodied beings who experience the Vedana Samudghata are more numerous than those who experience the Kashaya Samudghata. The Air-bodied beings who do not experience any of these Samudghata are innumerable times more than all of them, because the Air-bodied beings who are in their natural state are naturally innumerable times more than those who experience all the Samudghata.

Among the beings with two senses, etc., the least number are those who experience the Maranantak Samudghata, because only those with two senses who are in the state of Prati-niyat are found to experience the Maranantak Samudghata at the time of death. The beings with two senses who experience the Vedana Samudghata are innumerable times more than them, because the Vedana Samudghata occurs in a large number of beings with two senses due to contact with cold, heat, etc. The beings with two senses who experience the Kashaya Samudghata are numerous times more than those who experience the Vedana Samudghata, because the Kashaya Samudghata occurs in a large number of beings with two senses due to the Kashayas of greed, etc. The beings with two senses who do not experience any of these Samudghata are numerous times more than all of them, as explained earlier.

The beings with three senses and four senses should be understood in the same way as the beings with two senses, in terms of the number of those who experience the various types of Samudghata and those who do not.

Among the five-sensed Tiryanchas, the least number are those who experience the Taijasa Samudghata, because the attainment of Taijasa is very rare. The five-sensed Tiryanchas who experience the Vaikriya Samudghata are innumerable times more than them, because the attainment of Vaikriya is relatively more common. The five-sensed Tiryanchas who experience the Maranantak Samudghata are innumerable times more than those who experience the Vaikriya Samudghata, because the Maranantak Samudghata occurs in all five-sensed Tiryanchas, whether they have attained Vaikriya or not, including the submerged aquatic animals, terrestrial animals, and aerial animals, who are in a state of Sammuchchhima. The Maranantak Samudghata is more common than the Vaikriya Samudghata in these beings. 1. Prajnapana, Malayavritti, Abhidhana Ratnakosa, Bha. 7, p. 446 2. (a) Ibid., Malayavritti, Pra. Ra. Kosa, Bha. 7, p. 446 (b) Prajnapana, (Pramaayabodhini Tika), Bha. 5, pp. 1921-1923 3. (a) Ibid., Bha. 5, pp. 1923-1924 (b) Prajnapana, Malayavritti, Abhidhana Ratnakosa, Bha. 7, p. 447