Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 1459

264] [प्रज्ञापनासूत्र समवहत असंख्यात गुणे होते हैं / किन्हीं-किन्हीं वैक्रियलब्धि से रहित या सहित गभंज ति. प. में भी मारणान्तिकसमुद्घात पाया जाता है। उनकी अपेक्षा भी वेदनासमुद्घात से समवहत ति. प. असंख्यातगुणे हैं, क्योंकि मरते हुए जीवों की अपेक्षा न मरते हुए ति. प. असंख्यातगुणे हैं। उनकी अपेक्षा भी कषाय समुद्धात-समवहत पंचेन्द्रियतिर्यञ्च संख्यातगुणा हैं और इन सबकी अपेक्षा असमवहत पंचेन्द्रियतिर्यञ्च पूर्वोक्तयुक्ति से संख्यातगुणे हैं।' मनुष्यों में वेदनादि-समुद्घात सम्बन्धी अल्पबहुत्व- सबसे कम आहारकसमुद्घात-समवहत मानव हैं, क्योंकि पाहारकशरीर का प्रारम्भ करने वाले मनुष्य अत्यल्प ही होते हैं / केवलिसमुद्धातसमवहत मनुष्य उनसे संख्यातगुणे अधिक हैं क्योंकि वे शतपृथक्त्व (दो सौ से नौ सौ तक) की संख्या में पाये जाते हैं / उनको अपेक्षा तैजससमुद्घात-समवहत, वैक्रियसमुद्घात-समवहत एवं मारणान्तिकसमुद्घात-समवहत मनुष्य उत्तरोत्तर क्रमश: संख्यातगुणा, संख्यातगुणा और असंख्यातगुणा अधिक होते हैं, क्योंकि पूर्वोक्त दोनों की अपेक्षा मारणान्तिकसमुद्घात-समवहत मनुष्य इसलिए अधिक हैं कि वह सम्मूच्छिम-मनुष्यों में भी पाया जाता है। उनसे वेदनासमुद्घात-समवहत मनुष्य असंख्यातगुण हैं, क्योंकि म्रियमाण मनुष्यों की अपेक्षा अम्रियमाण संख्यातगुणा अधिक होते हैं और वेदनासमुद्घात अम्रियमाण मनुष्यों में भी होता है। उनकी अपेक्षा कषायसमुद्घात-समवहत मनुष्य संख्यातगुणे अधिक होते हैं और इन सबसे असमवहत-(समुद्घातों से रहित) मनुष्य असंख्यातगुणे अधिक होते हैं, क्योंकि अल्पकषायवाले सम्मूच्छिम मनुष्य, उत्कट कषायवालों से सदा असंख्यात गुणे होते हैं / वाणव्यन्तरों, ज्योतिष्कों और वैमानिकों में सामुद्घातिक अल्पबहुत्व की वक्तव्यता असुरकुमारों के समान समझनी चाहिए। 2133. कति णं भंते ! कसायसमुग्धाया पण्णत्ता ? गोयमा ! चत्तारि कसायसमुग्धाया पण्णत्ता। तं जहा-- कोहसमुग्धाए 1 माणासमुग्धाए, 2 मायासमुग्घाए 3 लोभसमुग्घाए 4 / / [2133 प्र.] भगवन् ! कषायसमुद्घात कितने कहे हैं ? [2133 उ ] गौतम ! कषायसमुद्घात चार कहे हैं। यथा-(१) क्रोधसमुद्घात, (2) मानसमुद्घात, (3) मायासमुद्घात और (4) लोभसमुद्घात / 2134. [1] रइयाणं भंते ! कति कसायसमुग्धाया पण्णत्ता? गोयमा ! चत्तारि कसायसमुग्घाया पण्णत्ता। [2134-1 प्र.) भगवन् ! नारकों के कितने कषायसमुद्घात कहे हैं ? [2134-1 उ.] गौतम ! उनमें चारों कषायसमुद्घात कहे हैं। 1. (क) अभि. रा. कोष, भा. 7, पृ. 447 (ख) प्रज्ञापना. (प्रमेयबोधिनी टीका), भा. 5, पृ. 1925 से 1927 तक 2. (क) वही, भा. 5, पृ. 1927-1928 (ख) प्रज्ञापना. मलयवत्ति, अभि. रा. कोष, भा. 7, पृ. 447

Translation AI Generated

[264] The Prajñāpanā Sūtra states that there are countless types of samvahata (simultaneous) karma. Even in the case of ghabhanja (a type of rebirth), some are accompanied by vaikriya labdhi (the ability to perform actions) and some are not. Even compared to those, there are countless types of samvahata karma that are accompanied by vedanā samudghāta (the ripening of karma that causes pain), because there are countless times more beings who are not dying than those who are. Even compared to those, there are countless types of samvahata karma that are accompanied by kaṣāya samudghāta (the ripening of karma that causes passions) in the five-sense beings of the tiriyānca (animal) realm. And compared to all of these, there are countless types of asamvahata (non-simultaneous) karma in the five-sense beings of the tiriyānca realm, as explained above.

Among humans, the least common type of samudghāta (ripening of karma) is that which is accompanied by āhārak samudghāta (the ripening of karma that causes the need for food), because there are very few humans who begin their existence with an āhārak body. There are countless times more humans who are accompanied by kevali samudghāta (the ripening of karma that causes liberation), because they are found in the number of śatapṛthaktva (two hundred to nine hundred). Compared to them, there are countless times more humans who are accompanied by taijasa samudghāta (the ripening of karma that causes a luminous body), vaikriya samudghāta (the ripening of karma that causes the ability to perform actions), and māranāntika samudghāta (the ripening of karma that causes death), respectively. This is because there are more humans who are accompanied by māranāntika samudghāta than the previous two, as it is also found in the sammūcchima (those who are about to die) humans. Compared to them, there are countless times more humans who are accompanied by vedanā samudghāta, because there are countless times more humans who are not dying than those who are, and vedanā samudghāta also occurs in humans who are not dying. Compared to them, there are countless times more humans who are accompanied by kaṣāya samudghāta. And compared to all of these, there are countless times more humans who are asamvahata (not accompanied by any of these samudghātas), because there are always countless times more humans who have less kaṣāya (passions) and are sammūcchima than those who have strong kaṣāya.

The relative frequency of samudghāta in vāṇavyantara (those who live in the sky), jyotiṣka (those who have a luminous body), and vaimānika (those who travel in aerial vehicles) should be understood in the same way as in the case of asurakumāra (demigods).

[2133] How many types of kaṣāya samudghāta are there, Bhante?

[2133] Gautama, there are four types of kaṣāya samudghāta: (1) krodha samudghāta (the ripening of karma that causes anger), (2) māna samudghāta (the ripening of karma that causes pride), (3) māyā samudghāta (the ripening of karma that causes deceit), and (4) lobha samudghāta (the ripening of karma that causes greed).

[2134] How many types of kaṣāya samudghāta are there in the naraka (hell) beings, Bhante?

[2134] Gautama, all four types of kaṣāya samudghāta are found in them.