Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 1453

258] [प्रज्ञापनासूत्र विविध-समुद्घात-समवहत-असमवहत जीवादि के अल्पबहुत्व की प्ररूपणा 2125. एतेसि णं भंते ! जीवाणं वेयणासमुग्घाएणं कसायसमुग्घाएणं मारणंतियसमुग्धाएणं वेउव्वियसमुग्घाएणं तेयगसमुग्घाएणं पाहारगसमुग्धाएणं केवलिसमुग्घाएणं समोहयाणं असमोहयाण य कतरे कतरेहितो अप्पा वा बहुमा वा तुल्ला वा बिसेसाहिया वा? ___ गोयमा ! सम्वत्थोवा जीवा प्राहारगसमुग्धाएणं समोहया, केवलिसमुग्धाएणं समोहया संखेज्जगुणा, तेयगसमुग्धाएणं समोहया असंखेज्जगुणा, देउब्वियसमुग्घाएणं समोहया असंखेज्जगुणा, मारणंतियसमुग्धाएणं समोहया अणंतगुणा, कसायसमुग्घाएणं समोहया असंखेज्जगुणा, वेदणासमुग्घाएणं समोहया विसेसाहिया, असमोहया असंखेज्जगुणा। [2125 प्र.] भगवन् ! इन वेदनासमुद्घात से, कषायसमुद्घात से, मारणान्तिकसमुद्घात से, वैक्रियसमुद्घात से, तैजससमुद्घात से, आहारकस मुद्घात से और केवलिसमुद्धात से समवहत एवं असमबहत (अर्थात जो किसो भी समुद्घात से युक्त नहीं है-सर्वसमुद्घात से रहित) जीवों में कौन किससे अल्प, बहुत, तुल्य अथवा विशेषाधिक हैं ? [2125 उ.] गौतम ! सबसे कम पाहारकसमुद्घात से समवहत जीव हैं, (उनसे) केवलिसमुद्धात से समवहत जीव संख्यातगुणा हैं, (उनसे) तैजससमुद्घात से समवहत जीव असंख्यातगुणा हैं, (उनसे) वैक्रियसमुद्घात से समवहत जीव असंख्यातगुणा हैं, (उनसे) मारणान्तिकसमुद्घात से समवहत जीव अनन्तगणा हैं, (उनसे) कषायसमदघात से समवहत जीव असंख्यातगुणा हैं, (उनसे) वेदनासमदघात से समवहत जीव विशेषाधिक हैं और (इन सबसे) असमवहत जीव असंख्यातगुणा हैं। 2126. एतेसि णं भंते ! रइयाणं वेदणासमुग्घाएणं कसायसमुग्धाएणं मारणंतियसमुग्घाएणं वेउब्वियसमुग्धाएणं समोहयाणं असमोहयाण य कतरे कतरेहितो अप्पा वा बहुया या तुल्ला वा विसेसाहिया वा? __ गोयमा ! सव्वत्थोवा गैरइया मारणंतियसमुग्धाएणं समोहया, वेउब्वियसमुग्घाएणं समोहया असंखेज्जगुणा, कसायसमुग्घाएणं समोहया संखेज्जगुणा, वेदणासमुग्घाएणं समोहया संखेज्जगुणा, असमोहया संखेज्जगुणा। [2126 प्र.] भगवन् ! इन वेदनासमुद्घात से, कषायसमुद्घात से, मारणान्तिकसमुद्घात से एवं वैक्रियस मुद्घात से समवहत और असमवहत नैरयिकों में कौन किससे अल्प, बहुत, तुल्य अथवा विशेषाधिक हैं? 2126 उ.] गौतम ! सबसे कम मारणान्तिकसमुद्घात से समवहत नैरयिक हैं, (उनसे) वैक्रियसमुद्घात से समवहत नैरयिक असंख्यातगुणा हैं, (उनसे) कपायसमुद्घात से समवहत नैरयिक संख्यातगुणा हैं, (उनसे) वेदनासमुद्घात से समवहत नारक संख्यातगुणा हैं और (इन सबसे) असमवहत नारक संख्यातगुणा हैं। 2127. [1] एतेसि णं भंते ! असुरकुमाराणं वेदणासमुग्घाएणं कसायसमुग्धाएणं मारणंतियसमुग्घाएणं वेउब्वियसमुग्धाएणं तेयगसमुग्धाएणं समोहयाणं असमोहयाण य कतरे कतरेहितो अप्पा वा बहुया वा तुल्ला वा विसेसाहिया वा ?

Translation AI Generated

[258] [Prajñāpanā Sūtra: Enumeration of the relative abundance of Jivas, etc., with various types of Samudghāta, both Samvahata and Asamvahata 2125. Bhante! Among Jivas, which are more numerous, which are fewer, which are equal, and which are more special, in terms of those who are Samvahata and Asamvahata with Vedanasamudghāta, Kaṣāyasamudghāta, Māranāntikasamudghāta, Vaikriyasa mudghāta, Taijasa samudghāta, Āhārakasamudghāta, and Kevalasamudghāta? _ Gotama! Jivas who are Samvahata with Āhārakasamudghāta are the fewest, those who are Samvahata with Kevalasamudghāta are countless times more numerous, those who are Samvahata with Taijasasamudghāta are countless times more numerous, those who are Samvahata with Vaikriyasa mudghāta are countless times more numerous, those who are Samvahata with Māranāntikasamudghāta are infinite times more numerous, those who are Samvahata with Kaṣāyasamudghāta are countless times more numerous, those who are Samvahata with Vedanasamudghāta are more special, and those who are Asamvahata are countless times more numerous. [2125 Pr.] Bhagavan! Among those who are Samvahata and Asamvahata (i.e., those who are not associated with any Samudghāta - those who are free from all Samudghāta) with Vedanasamudghāta, Kaṣāyasamudghāta, Māranāntikasamudghāta, Vaikriyasa mudghāta, Taijasasamudghāta, Āhārakasamudghāta, and Kevalasamudghāta, which are more numerous, which are fewer, which are equal, and which are more special? [2125 U.] Gotama! The fewest are those who are Samvahata with Āhārakasamudghāta, those who are Samvahata with Kevalasamudghāta are countless times more numerous, those who are Samvahata with Taijasasamudghāta are countless times more numerous, those who are Samvahata with Vaikriyasa mudghāta are countless times more numerous, those who are Samvahata with Māranāntikasamudghāta are infinite times more numerous, those who are Samvahata with Kaṣāyasamudghāta are countless times more numerous, those who are Samvahata with Vedanasamudghāta are more special, and those who are Asamvahata are countless times more numerous. 2126. Bhante! Among those who are Samvahata and Asamvahata with Vedanasamudghāta, Kaṣāyasamudghāta, Māranāntikasamudghāta, and Vaikriyasa mudghāta, which are more numerous, which are fewer, which are equal, and which are more special? _ Gotama! The fewest are those who are Samvahata with Māranāntikasamudghāta, those who are Samvahata with Vaikriyasa mudghāta are countless times more numerous, those who are Samvahata with Kaṣāyasamudghāta are countless times more numerous, those who are Samvahata with Vedanasamudghāta are countless times more numerous, and those who are Asamvahata are countless times more numerous. [2126 Pr.] Bhagavan! Among those who are Samvahata and Asamvahata with Vedanasamudghāta, Kaṣāyasamudghāta, Māranāntikasamudghāta, and Vaikriyasa mudghāta, which are more numerous, which are fewer, which are equal, and which are more special? 2126 U.] Gotama! The fewest are those who are Samvahata with Māranāntikasamudghāta, those who are Samvahata with Vaikriyasa mudghāta are countless times more numerous, those who are Samvahata with Kaṣāyasamudghāta are countless times more numerous, those who are Samvahata with Vedanasamudghāta are countless times more numerous, and those who are Asamvahata are countless times more numerous. 2127. [1] Bhante! Among those who are Samvahata and Asamvahata with Vedanasamudghāta, Kaṣāyasamudghāta, Māranāntikasamudghāta, Vaikriyasa mudghāta, Taijasasamudghāta, which are more numerous, which are fewer, which are equal, and which are more special?