Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 1351

Jain Education International 156] जीवों के नाम साकारोपयोग कितने ? अनाकारोपयोग कितने ? कारण समुच्चय जीव मनुष्य आठ ही प्रकार का साकागेपयोग चारों ही प्रकार का अनाकारोपयोग क्योंकि इनमें सम्यग्दष्टि और मिथ्याष्टि दोनों प्रकार के जीव पाये जाते हैं, इस कारण आठों साकारो व चारों अनाकारोपयोग नैरयिक दस प्रकार के भवनपति पंचेन्द्रियतिर्यञ्च वाणव्यन्त र देव ज्योतिष्क देव वैमानिक देव इन सब में 6 प्रकार के-- इन सब में तीन प्रकार केमतिज्ञान. श्रुतज्ञान. अवधिज्ञान.. चक्षुदर्शन-अनाकारोपयोग मत्यज्ञान; श्रुताज्ञान; विभंगज्ञान. __ अचक्षुदर्शन-अनाकारोपयोग अवधिदर्शन-अनाकारोपयोग नारक, तिर्यञ्चपंचेन्द्रिय, भवनपति, बाणव्यन्तर, ज्योतिष्क और वैमानिक ये सम्यग्दृष्टि भी होते हैं और मिथ्याष्टि भी। सम्यग्दष्टि में तीन ज्ञान, मिथ्याष्टि में तीन अज्ञान पाये जाते हैं तथा दोनों में तीन प्रकार के अनाकारोपयोग पाये जाते हैं। For Private & Personal Use Only दो प्रकार का-मति-अज्ञान, श्रुत-अज्ञान-साकारोपयोग पृथ्वीकायिकादि पांच स्थावर एकेन्द्रिय जीव द्वीन्द्रिय जीव श्रीन्द्रिय जीव चतुरिन्द्रिय जीव चार प्रकार का--मतिज्ञान. श्रुतज्ञान तथा मत्यज्ञान श्रुत-ग्रज्ञान-साकारोपयोग एक प्रकार का सम्यग्दर्शन रहित होने से दो प्रकार के अचक्षुदर्शन-अनाकारोपयोग अज्ञान तथा चक्षुरिन्द्रियरहित होने से एक प्रचक्षुदर्शन-अनाकारोपयोग होता है। एक ही प्रकार का-प्रचक्षुदर्शन तीनों विकलेन्द्रिय जीवों को मतिज्ञान और श्रुतज्ञान सास्वादनभाव को प्राप्त होते हुए दो प्रकार का चक्षुदर्शन, अचक्षुदर्शन अपर्याप्तावस्था में होते हैं, इसलिए दो ' ज्ञान भी होते हैं। चतुरिन्द्रिय जीव के चक्षुरिन्द्रिय होने से चक्षुदर्शन भी पाया जाता है।' www.jainelibrary.org [प्रज्ञापनासून 1. (क) प्रज्ञापना. मलयवृत्ति अभि. भा. 2, पृ. 866-67 (ख) प्रज्ञापना. (प्रमेयबोधिनीटीका) भा. 5, पृ. 707 से 713

Translation AI Generated

## Translation:

**[156]** How many are the *saakaropayog* (material objects of perception) of living beings? How many are the *anaakaropayog* (immaterial objects of perception)?

The *saakaropayog* are eight in number because of the aggregate of causes, and the *anaakaropayog* are four in number. This is because both *samyagdrishti* (right faith) and *mithyaadrishti* (wrong faith) living beings are found in them. Therefore, the eight *saakaropayog* and the four *anaakaropayog* are of ten types in the *nairyik* (worldly) realm:

* **Bhavanapati** (lords of the mansions)
* **Panchendriya-tiryanch** (five-sensed animals)
* **Baanavyantar** (intermediate beings)
* **Dev** (gods)
* **Jyotishk Dev** (luminous gods)
* **Vaimanik Dev** (aerial gods)

All of these have six types of *matijnana* (knowledge through perception), *shrutajnana* (knowledge through scriptures), and *avadhijnana* (clairvoyance).

* **Chakshudarshan-anaakaropayog** (perception through the eye) has *matijnana*, *shrutajnana*, and *vibhangajnana* (knowledge of differentiation).
* **Achakshudarshan-anaakaropayog** (perception without the eye) has *avadhijnana*.
* **Narak** (hell beings), **tiryanch-panchendriya** (five-sensed animals), **bhavanapati** (lords of the mansions), **baanavyantar** (intermediate beings), **jyotishk dev** (luminous gods), and **vaimanik dev** (aerial gods) are both *samyagdrishti* (right faith) and *mithyaadrishti* (wrong faith).

* **Samyagdrishti** (right faith) has three types of knowledge, while **mithyaadrishti** (wrong faith) has three types of ignorance. Both have three types of *anaakaropayog* (immaterial objects of perception).

* **Two types of *mati-ajnana* (ignorance through perception) and *shruta-ajnana* (ignorance through scriptures) *saakaropayog* (material objects of perception)** are found in the five types of stationary beings (earth-bodied, etc.), one-sensed beings, two-sensed beings, three-sensed beings, and four-sensed beings.

* **Four types of *matijnana* (knowledge through perception) and *shrutajnana* (knowledge through scriptures) and *matijnana* (knowledge through perception) and *shruta-ajnana* (ignorance through scriptures) *saakaropayog* (material objects of perception)** are found in the four-sensed beings.

* **One type of *samyagdarshan* (right faith) is absent, resulting in two types of *achakshudarshan-anaakaropayog* (perception without the eye) due to ignorance and one type of *prachakshudarshan-anaakaropayog* (perception with the eye) due to the absence of the eye sense.**

* **Three types of *vikaleindriya* (disabled-sensed) beings have one type of *prachakshudarshan-anaakaropayog* (perception with the eye) due to the absence of the eye sense.**

* **Three types of *vikaleindriya* (disabled-sensed) beings have *matijnana* (knowledge through perception) and *shrutajnana* (knowledge through scriptures) and experience the taste of *saasvadanabhaav* (pleasantness). They have two types of *chakshudarshan* (perception through the eye) and *achakshudarshan* (perception without the eye) in the state of *aparayaaptaavastha* (incomplete attainment). Therefore, they also have two types of knowledge.**

* **Four-sensed beings have the eye sense and therefore experience *chakshudarshan* (perception through the eye).**

**(Prajnaapanasutra 1. (a) Prajnaapana. Malayavritti Abhi. Bha. 2, p. 866-67 (b) Prajnaapana. (Prameyaboadhini Teeka) Bha. 5, p. 707 to 713)**