Agam 15 Upang 04 Pragnapana Sutra Stahanakvasi

SR No.: 003483
Original Sutra Author: Shyamacharya
Author: Madhukarmuni, Gyanmuni, Shreechand Surana, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1983
Total Pages: 1524
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 37 MB

Page 1073

माईसवाँ क्रियापद] [485 विवेचन-जीवों को सक्रियता-अक्रियता का निर्धारण-प्रस्तुत सूत्र (1573) में जीवों को सक्रिय और अक्रिय दोनों प्रकार का बताकर उनका विश्लेषणपूर्वक निर्धारण किया गया है / पारिभाषिक शब्दों के अर्थ---सक्रिय-पूर्वोक्त क्रियानों से युक्त, या क्रियानों में रत / प्रक्रिय-समस्त क्रियाओं से रहित / ___ संसारसमापन्नक-चतुर्गति भ्रमणरूप संसार को प्राप्त-युक्त। असंसारसमापत्रक-उससे विपरीत-मुक्त / सिद्धों की अक्रियता-सिद्ध देह एवं मनोवृत्ति आदि से रहित होने से पूर्वोक्त क्रिया से रहित हैं, इसलिए वे अक्रिय हैं। शैलेशी-प्रतिपन्नक-अयोगी अवस्था को प्राप्त / शैलेशोप्रतिपत्रकों के सूक्ष्म-बादर काय, वचन और मन के योगों का निरोध हो जाता है, इस कारण वे अक्रिय हैं / अशैलेशीप्रतिपन्नक-शैलेशी-अवस्था से रहित समस्त संसारी प्राणीगण, जिनके मन, वचन, काया के योगों का निरोध नहीं हुआ है / वे सक्रिय हैं।' जीवों को प्राणातिपातादिकिया तथा विषय की प्ररूपणा 1574. अस्थि णं भंते ! जीवाणं पाणाइवाएणं किरिया कज्जति ? हंता गोयमा ! अस्थि / कम्हि णं भंते ! जीवाणं पाणाइवाएणं किरिया कज्जइ ? गोयमा ! छसु जीवणिकाएसु / [1574 प्र.] भगवन् ! क्या जीवों को प्राणातिपात (के अध्यवसाय) से (प्राणातिपात)क्रिया लगती है ? [उ.] हाँ, गौतम ! (प्राणातिपातक्रिया संलग्न) होती है / [प्र.] भगवन् ! किस (विषय) में जीवों को प्राणातिपात (के अध्यवसाय) से (प्राणातिपात)क्रिया लगती है ? [उ.] गौतम ! छह जीवनिकायों (के विषय) में (लगती है।) 1575. [1] अस्थि णं भंते ! रइयाणं पाणाइवाएणं किरिया कज्जति ? गोयमा! एवं चेव। [1575-1 प्र.] भगवन् ! क्या नारकों को प्राणातिपात (के अध्यवसाय) से (प्राणातिपात)क्रिया लगती है ? [उ.] (हाँ) गौतम ! ऐसा (पूर्ववत्) ही है। [2] एवं जाव निरंतरं वेमाणियाणं / [1575-2] इसी प्रकार (नारकों के पालाप के समान) (नारकों से लेकर) यावत् निरन्तर वैमानिकों तक का (पालाप कहना चाहिए।) 1. प्रज्ञापना. मलयवृत्ति, पत्र 437

Translation AI Generated

[The verb of the 485th verse] [485 Discussion-Beings are determined to be active and inactive - The presented sutra (1573) has analyzed beings by stating them to be both active and inactive, and has determined them analytically / The meaning of the technical terms - Active - Possessing the aforementioned actions, or engaged in actions / Inactive - Devoid of all actions / _ Samsara-samappanaka - Possessing the Samsara, which is the form of wandering through the four gatis. Asamsara-samappanaka - The opposite of that - liberated / The inactivity of the Siddhas - Siddhas are devoid of the aforementioned actions because they are devoid of the Siddha body and mind, etc., therefore they are inactive. Shaileshi-pratipannaka - Having attained the state of Aयोगी / The subtle-badar body, speech and mind of the Shaileshi-pratipannakas are restrained, therefore they are inactive / Ashaileshi-pratipannaka - All the worldly beings who are devoid of the Shaileshi state, whose mind, speech and body are not restrained / They are active. ' Beings are determined to be active and inactive - The presented sutra (1573) has analyzed beings by stating them to be both active and inactive, and has determined them analytically / The meaning of the technical terms - Active - Possessing the aforementioned actions, or engaged in actions / Inactive - Devoid of all actions / _ Samsara-samappanaka - Possessing the Samsara, which is the form of wandering through the four gatis. Asamsara-samappanaka - The opposite of that - liberated / The inactivity of the Siddhas - Siddhas are devoid of the aforementioned actions because they are devoid of the Siddha body and mind, etc., therefore they are inactive. Shaileshi-pratipannaka - Having attained the state of Aयोगी / The subtle-badar body, speech and mind of the Shaileshi-pratipannakas are restrained, therefore they are inactive / Ashaileshi-pratipannaka - All the worldly beings who are devoid of the Shaileshi state, whose mind, speech and body are not restrained / They are active. ' Beings are determined to be active and inactive - The presented sutra (1573) has analyzed beings by stating them to be both active and inactive, and has determined them analytically / The meaning of the technical terms - Active - Possessing the aforementioned actions, or engaged in actions / Inactive - Devoid of all actions / _ Samsara-samappanaka - Possessing the Samsara, which is the form of wandering through the four gatis. Asamsara-samappanaka - The opposite of that - liberated / The inactivity of the Siddhas - Siddhas are devoid of the aforementioned actions because they are devoid of the Siddha body and mind, etc., therefore they are inactive. Shaileshi-pratipannaka - Having attained the state of Aयोगी / The subtle-badar body, speech and mind of the Shaileshi-pratipannakas are restrained, therefore they are inactive / Ashaileshi-pratipannaka - All the worldly beings who are devoid of the Shaileshi state, whose mind, speech and body are not restrained / They are active. ' Beings are determined to be active and inactive - The presented sutra (1573) has analyzed beings by stating them to be both active and inactive, and has determined them analytically / The meaning of the technical terms - Active - Possessing the aforementioned actions, or engaged in actions / Inactive - Devoid of all actions / _ Samsara-samappanaka - Possessing the Samsara, which is the form of wandering through the four gatis. Asamsara-samappanaka - The opposite of that - liberated / The inactivity of the Siddhas - Siddhas are devoid of the aforementioned actions because they are devoid of the Siddha body and mind, etc., therefore they are inactive. Shaileshi-pratipannaka - Having attained the state of Aयोगी / The subtle-badar body, speech and mind of the Shaileshi-pratipannakas are restrained, therefore they are inactive / Ashaileshi-pratipannaka - All the worldly beings who are devoid of the Shaileshi state, whose mind, speech and body are not restrained / They are active. ' Beings are determined to be active and inactive - The presented sutra (1573) has analyzed beings by stating them to be both active and inactive, and has determined them analytically / The meaning of the technical terms - Active - Possessing the aforementioned actions, or engaged in actions / Inactive - Devoid of all actions / _ Samsara-samappanaka - Possessing the Samsara, which is the form of wandering through the four gatis. Asamsara-samappanaka - The opposite of that - liberated / The inactivity of the Siddhas - Siddhas are devoid of the aforementioned actions because they are devoid of the Siddha body and mind, etc., therefore they are inactive. Shaileshi-pratipannaka - Having attained the state of Aयोगी / The subtle-badar body, speech and mind of the Shaileshi-pratipannakas are restrained, therefore they are inactive / Ashaileshi-pratipannaka - All the worldly beings who are devoid of the Shaileshi state, whose mind, speech and body are not restrained / They are active. ' Beings are determined to be active and inactive - The presented sutra (1573) has analyzed beings by stating them to be both active and inactive, and has determined them analytically / The meaning of the technical terms - Active - Possessing the aforementioned actions, or engaged in actions / Inactive - Devoid of all actions / _ Samsara-samappanaka - Possessing the Samsara, which is the form of wandering through the four gatis. Asamsara-samappanaka - The opposite of that - liberated / The inactivity of the Siddhas - Siddhas are devoid of the aforementioned actions because they are devoid of the Siddha body and mind, etc., therefore they are inactive. Shaileshi-pratipannaka - Having attained the state of Aयोगी / The subtle-badar body, speech and mind of the Shaileshi-pratipannakas are restrained, therefore they are inactive / Ashaileshi-pratipannaka - All the worldly beings who are devoid of the Shaileshi state, whose mind, speech and body are not restrained / They are active. ' Beings are determined to be active and inactive - The presented sutra (1573) has analyzed beings by stating them to be both active and inactive, and has determined them analytically / The meaning of the technical terms - Active - Possessing the aforementioned actions, or engaged in actions / Inactive - Devoid of all actions / _ Samsara-samappanaka - Possessing the Samsara, which is the form of wandering through the four gatis. Asamsara-samappanaka - The