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[22] "Bhanta! Where do the jivas go after they leave their bodies? Where are they reborn? Are they reborn as Nairyikas, Tiryachas, Manushyas, or Devas?" "Gautama! They are not reborn as Nairyikas, they are reborn as Tiryachas, they are reborn as Manushyas, they are not reborn as Devas." "Bhanta! Are they reborn as Ekendriya or Panchendriya?" "Gautama! They are reborn as Ekendriya, up to Panchendriya Tiryachas, but excluding those Tiryachas with an infinite lifespan, they are reborn as both sufficient and insufficient Tiryachas. Excluding those Manushyas who are Akarmabhumis, Antaradhovas, and have an infinite lifespan, they are reborn as both sufficient and insufficient Manushyas." [23] "Bhanta! How many speeds do the jivas travel at, and how many speeds do they come back at?" "Gautama! They are of two speeds and two progressions. Ayushman Shraman! They are said to be of every body and countless lokaakasha pradesha." This is the description of the subtle Prithvikaayika.