Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 725

214] (जीवाजीवाभिगमसूत्र अप्रथमसमयमनुष्य जघन्य से एक समय कम क्षुल्लकभवग्रहण और उत्कर्ष से पूर्वकोटिपृथक्त्व अधिक तीन पल्योपम तक रहता है। देव का कथन नैरयिक की तरह है। भगवन् ! प्रथमसमयसिद्ध उस रूप में कितने समय रहता है ? गौतम ! एक समय तक / अप्रथमसमयसिद्ध सादि-अपर्यवसित होने से सदाकाल रहता है / भगवन् ! प्रथमसमयनैरयिक का अन्तर कितना है ? गौतम ! जघन्य से अन्तर्मुहूर्त अधिक दस हजार वर्ष और उत्कर्ष से वनस्पतिकाल है। अप्रथमसमयनैरयिक का अन्तर जघन्य अन्तर्मुहूर्त और उत्कृष्ट वनस्पतिकाल है। भगवन् ! प्रथमसमयतिर्यग्योनिक का अन्तर कितना है ? गौतम ! जघन्य एक समय कम दो क्षुल्लकभवग्रहण है, उत्कर्ष से वनस्पतिकाल है। अप्रथमसमयतिर्यग्योनिक का अन्तर जघन्य समयाधिक क्षुल्लकभवग्रहण है और उत्कर्ष से साधिक सागरोपमशतपृथक्त्व है। भगवन् ! प्रथमसमयमनुष्य का अन्तर कितना है ? गौतम ! जघन्य एक समय कम दो क्षुल्लकभवग्रहण है और उत्कर्ष से वनस्पतिकाल है। अप्रथमसमयमनुष्य का अन्तर जघन्य समयाधिक क्षुल्लकभव और उत्कर्ष से वनस्पतिकाल है / देव का अन्तर नैरयिक की तरह कहना चाहिए / भगवन् ! प्रथमसमयसिद्ध का अन्तर कितना है ? प्रथमसमय सिद्ध का अन्तर नहीं है। भगवन् ! अप्रथमसमयसिद्ध का अन्तर कितना है ? अप्रथमसमयसिद्ध सादि-अपर्यवसित होने से अन्तर नहीं है। भगवन् ! प्रथमसमयनैरयिक, प्रथमसमयतिर्यग्योनिक, प्रथमसमयमनुष्य, प्रथमसमयदेव और प्रथमसमयसिद्धों में कौन किससे अल्प, बहुत, तुल्य या विशेषाधिक हैं ? गौतम ! सबसे थोड़े प्रथमसमयसिद्ध, उनसे प्रथमसमयमनुष्य असंख्येयगुण, उनसे प्रथमसमयनरयिक असंख्येयगुण, उनसे प्रथमसमयदेव असंख्यातगुण और उनसे प्रथमसमयतिर्यग्योनिक असंख्येयगुण हैं। भगवन् ! इन अप्रथमसमयनैरयिक यावत् अप्रथमसमय सिद्धों में कौन किससे अल्प, बहुत, तुल्य या विशेषाधिक हैं ? गौतम ! सबसे थोड़े अप्रथमसमयमनुष्य, उनसे अप्रथमसमयनै रयिक असंख्येयगुण, उनसे अप्रथमसमयदेव असंख्येयगुण, उनसे अप्रथमसमयसिद्ध अनन्तगुण और उनसे अप्रथमसमयतिर्यग्योनिक अनन्तगुण हैं। भगवन् ! इन प्रथमसमयनैरयिकों और अप्रथमसमयनैरयिकों में कौन किससे अल्प यावत् विशेषाधिक हैं।

Translation AI Generated

[214] (Jiva-jiva-abhigamsutra) A being in the first time-period (Prathama-samaya) as a human being remains for a period less than one Ksullaka-bhava-grahana from the lowest and more than three Palya-upamas from the highest. The statement of a Deva is like that of a Nairyika. Bhagavan! For how long does a being in the first time-period (Prathama-samaya) as a Siddha remain? Gautama! For one time-period. / A being in the non-first time-period (A-prathama-samaya) as a Siddha remains forever due to being Sadi-aparyavasita. / Bhagavan! What is the difference between a Nairyika in the first time-period (Prathama-samaya) and a Nairyika in the non-first time-period (A-prathama-samaya)? Gautama! The difference is more than one Antar-muhurta and ten thousand years from the lowest and a Vanaspatika-kala from the highest. The difference for a Nairyika in the non-first time-period (A-prathama-samaya) is one Antar-muhurta from the lowest and a Vanaspatika-kala from the highest. Bhagavan! What is the difference between a Tiryanchika in the first time-period (Prathama-samaya) and a Tiryanchika in the non-first time-period (A-prathama-samaya)? Gautama! The difference is less than one time-period and two Ksullaka-bhava-grahanas from the lowest and a Vanaspatika-kala from the highest. The difference for a Tiryanchika in the non-first time-period (A-prathama-samaya) is more than one time-period and one Ksullaka-bhava-grahana from the lowest and more than one hundred Sagara-upamas from the highest. Bhagavan! What is the difference between a human being in the first time-period (Prathama-samaya) and a human being in the non-first time-period (A-prathama-samaya)? Gautama! The difference is less than one time-period and two Ksullaka-bhava-grahanas from the lowest and a Vanaspatika-kala from the highest. The difference for a human being in the non-first time-period (A-prathama-samaya) is more than one time-period and one Ksullaka-bhava-grahana from the lowest and a Vanaspatika-kala from the highest. / The difference for a Deva should be stated like that of a Nairyika. / Bhagavan! What is the difference between a Siddha in the first time-period (Prathama-samaya) and a Siddha in the non-first time-period (A-prathama-samaya)? There is no difference for a Siddha in the first time-period (Prathama-samaya). Bhagavan! What is the difference between a Siddha in the non-first time-period (A-prathama-samaya) and a Siddha in the first time-period (Prathama-samaya)? There is no difference for a Siddha in the non-first time-period (A-prathama-samaya) due to being Sadi-aparyavasita. Bhagavan! Among the Nairyikas, Tiryanchikas, human beings, Devas, and Siddhas in the first time-period (Prathama-samaya), who is less, more, equal, or superior? Gautama! The least are the Siddhas in the first time-period (Prathama-samaya), then the human beings in the first time-period (Prathama-samaya) are countless times more, then the Nairyikas in the first time-period (Prathama-samaya) are countless times more, then the Devas in the first time-period (Prathama-samaya) are countless times more, and then the Tiryanchikas in the first time-period (Prathama-samaya) are countless times more. Bhagavan! Among the Nairyikas, Tiryanchikas, human beings, Devas, and Siddhas in the non-first time-period (A-prathama-samaya), who is less, more, equal, or superior? Gautama! The least are the human beings in the non-first time-period (A-prathama-samaya), then the Nairyikas in the non-first time-period (A-prathama-samaya) are countless times more, then the Devas in the non-first time-period (A-prathama-samaya) are countless times more, then the Siddhas in the non-first time-period (A-prathama-samaya) are infinite times more, and then the Tiryanchikas in the non-first time-period (A-prathama-samaya) are infinite times more. Bhagavan! Among the Nairyikas in the first time-period (Prathama-samaya) and the Nairyikas in the non-first time-period (A-prathama-samaya), who is less, more, equal, or superior?