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[208] "Thus, Venerable One, how many are there of the first-time Neryikas, first-time Tiryancha, first-time humans, and first-time gods?" "Gautama, there are countless first-time humans, countless first-time Neryikas, countless first-time gods, and countless first-time Tiryancha." "Thus, Venerable One, how many are there of the not-first-time Neryikas, not-first-time Tiryancha, not-first-time humans, and not-first-time gods?" "Gautama, there are countless not-first-time humans, countless not-first-time Neryikas, countless not-first-time gods, and infinite not-first-time Tiryancha." "Thus, Venerable One, how many are there of the first-time Neryikas compared to the not-first-time Neryikas?" "Gautama, there are countless not-first-time Neryikas compared to the first-time Neryikas." "Thus, Venerable One, how many are there of the first-time Tiryancha compared to the not-first-time Tiryancha?" "Gautama, there are infinite not-first-time Tiryancha compared to the first-time Tiryancha." "Human and god are many compared to Neryikas." "Thus, Venerable One, how many are there of the first-time Neryikas, first-time Tiryancha, first-time humans, first-time gods, not-first-time Neryikas, not-first-time Tiryancha, not-first-time humans, not-first-time gods, and Siddhas?" "Gautama, there are countless first-time humans, countless not-first-time humans, countless first-time Neryikas, countless first-time gods, countless first-time Tiryancha, countless not-first-time Neryikas, countless not-first-time gods, infinite Siddhas, and infinite not-first-time Tiryancha." "Thus, there are nine types of all beings." 257. "Or, all beings are of nine types: 1. First-time Neryikas, 2. Not-first-time Neryikas, 3. First-time Tiryancha, 4. Not-first-time Tiryancha, 5. First-time humans, 6. Not-first-time humans, 7. First-time gods, 8. Not-first-time gods, and 9. Siddhas." "Venerable One, how long does a first-time Neryika remain as a first-time Neryika?" "Gautama, one time." "A not-first-time Neryika remains for a minimum of ten thousand years less than one time and a maximum of thirty-three Sagaropama less than one time." "A first-time Tiryancha remains for one time, and a not-first-time Tiryancha remains for a minimum of one time less than the Ksullakbhavgrahana and a maximum of the duration of the plant kingdom." "A first-time human remains for one time, and a not-first-time human remains for a minimum of one time less than the Ksullakbhavgrahana and a maximum of three Palyopama more than the Purvakotipruthaktva." "The duration for gods is the same as for Neryikas."
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________________ 208] [जीवाजीवाभिगमसूत्र एएसि णं भंते ! पढमसमयणेरइयाणं पढमसमयतिरिक्खजोणियाणं पढमसमयमणूसाणं पढमसमयदेवाण य कयरे ? गोयमा ! सव्वत्थोवा पढमसमयमणुस्सा, पढमसमयणेरइया असंखेज्जगुणा, पढमसमयदेवा असंखेज्जगुणा, पढमसमयतिरिक्खजोणिया असंखेज्जगुणा। एएसि णं भंते ! अपढमसमयनेरइयाणं अपढमसमयतिरिक्खजोणियाणं अपढमसमयमणूसाणं अपढमसमयदेवाण य कयरे ? गोयमा ! सव्वत्योवा अपढमसमयमणूसा, अपढमसमयनेरइया असंखेज्जगुणा, अपढमसमयदेवा असंखेज्जगुणा, अपढमसमयतिरिक्खजोणिया अणंतगुणा। एएसि णं भंते ! पढमसमयनेरइयाणं प्रपढमसमयनेरइयाण य कयरे * ? गोयमा ! सव्वत्थोवा पढमसमयनेरइया, अपढमसमयनेरइया असंखेज्जगुणा / एएसि णं भंते ! पढमसमयतिरिक्खजोणियाणं अपढमसमयतिरिक्खजोणियाणं कयरे ? गोयमा ! सम्वत्थोवा पढमसमयतिरिक्खजोणिया, अपढमसमयतिरिक्खजोणिया अणंतगुणा। मणुयदेव-अप्पाबहुयं जहा नेरइयाणं / एएसि णं भंते ! पढमसमयनेरइयाणं पढमसमयतिरिक्खजोणियाणं पढमसमयमणूसाणं पढमसमयदेवाणं अपढमसमयनेरइयाणं अपढमसमयतिरिक्खजोणियाणं अपढमसमयमणूसाणं अपढमसमयदेवाणं सिद्धाण य कयरे कयरेहितो अप्पा० ? गोयमा ! सव्वत्थोवा पढमसमयमणूसा, अपढमसमयमणूसा असंखेज्जगुणा, पढमसमयनेरइया असंखेज्जगुणा, पढमसमयदेवा असंखेज्जगुणा, पढमसमयतिरिक्खजोणिया असंखेज्जगुणा, अपढमसमयनेरइया असंखेज्जगुणा, अपढमसमयदेवा असंखेज्जगुणा, सिद्धा अणंतगुणा, अपढमसमयतिरिक्खजोणिया अणंतगुणा / सेत्तं नवविहा सव्वजीवा पण्णत्ता। 257. अथवा सर्व जीव नौ प्रकार के हैं 1. प्रथमसमयनैरयिक, 2. अप्रथमसमयनरयिक, 3. प्रथमसमयतिर्यग्योनिक, 4. अप्रथमसमयतिर्यग्योनिक, 5. प्रथमसमयमनुष्य, 6. अप्रथमसमयमनुष्य, 7. प्रथमसमयदेव, 8. अप्रथमसमयदेव और 9. सिद्ध। भगवन् ! प्रथमसमयनैरयिक, प्रथमसमयनैरयिक के रूप में कितने समय रहता है ? गौतम ! एक समय / अप्रथमसमयनैरयिक जघन्य एक समय कम दस हजार वर्ष और उत्कर्ष से एक समय कम तेतीस सागरोपम तक रहता है। प्रथमसमयतिर्यग्योनिक एक समय तक और अप्रथमसमयतिर्यग्योनिक जघन्य एक समय कम क्षुल्लकभवग्रहण तक और उत्कर्ष से वनस्पतिकाल तक / प्रथमसमयमनुष्य एक समय और अप्रथमसमयमनुष्य जघन्य समय कम क्षुल्लकभवग्रहण और उत्कर्ष से पूर्वकोटिपृथक्त्व अधिक तीन पल्योपम तक रहता है / देव का कथन नैरयिक के समान है। Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.003482
Book TitleAgam 14 Upang 03 Jivabhigam Sutra Stahanakvasi
Original Sutra AuthorN/A
AuthorMadhukarmuni, Rajendramuni, Shobhachad Bharilla
PublisherAgam Prakashan Samiti
Publication Year1989
Total Pages736
LanguagePrakrit, Hindi
ClassificationBook_Devnagari
File Size19 MB
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