Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 718

[207 .. भगवन् ! इन एकेन्द्रियों, द्वीन्द्रियों, श्रीन्द्रियों, चतुरिन्द्रियों, नैरयिकों, तिर्यंचों, मनुष्यों, देवों और सिद्धों में कौन किससे कम, अधिक, तुल्य या विशेषाधिक हैं ? गौतम ! सबसे थोड़े मनुष्य हैं, उनसे नैरयिक असंख्येयगुण हैं, उनसे देव असंख्येयगुण हैं, उनसे पंचेन्द्रिय तिर्यंच असंख्येयगुण हैं, उनसे चतुरिन्द्रिय विशेषाधिक हैं, उनसे श्रीन्द्रिय विशेषाधिक हैं, उनसे द्वीन्द्रिय विशेषाधिक हैं और उनसे सिद्ध अनन्तगुण हैं और उनसे एकेन्द्रिय अनन्तगुण हैं / विवेचन-सूत्रार्थ स्पष्ट ही है / इनकी भावना और युक्ति पूर्व में स्थान-स्थान पर स्पष्ट की जा चुकी है। 257. अहवा गवविहा सयजीवा पण्णत्ता तं जहा--पढमसमयणेरइया अपढमसमयणेरइया पढमसमयतिरिक्खजोणिया अपढमसमयतिरिक्खजोणिया पढमसमयमणुस्सा अपढमसमयमणुस्सा पढमसमयदेवा अपढमसमयदेवा सिद्धा य / पढमसमयणेरइया णं भंते ! कालमो०? गोयमा! एक्कं समयं / अपढमसमयणेरइएणं भंते ! o? जहण्णेणं वस वाससहस्साई समय-उणाई, उक्कोसेणं तेत्तीसं सागरोवमाइं समय-उणाई। पढमसमयतिरिक्खजोणियस्स गं भंते ! . ? एक्कं समयं / अपढमसमयतिरिक्खजोणियस्स गं भंते ! * ? जहण्णणं खुड्डागं भवग्महणं समयऊणं, उक्कोसेमं वणस्सइकालो। पढमसमयमणसे णं भंते ! .? एक्कं समयं / अपढमसमयमणूसे णं भंते ! * ? जहण्णेणं खुड्डागं भवग्गहणं समयऊणं, उक्कोसेणं तिणि पलिनोवमाई पुग्यकोडिपुहुत्तमम्भहियाई। देने जहा मेहए। सिद्ध मं भंते ! सिद्धेत्ति कालमो केवचिरं होई ? गोयमा ! साइए अपनवसिए। पढमसमयणेरइयस्स णं भंते ! अंतरं कालमो केवचिरं होइ ? गोयमा ! जहणणं दस वाससहस्साइं अंतोमुत्तममहियाई, उक्कोसेणं वणस्सइकालो। अपडमसमयमेरझ्यस्स णं भंते ! अंतरं 0? जहण्णेणं अंतोमुहत्तं, उक्कोसेणं वणस्सइकालो। पढमसमयतिरिक्खजोनियस्स णं भंते ! अंतरं कालमो. ? जहण्गेणं दो खुड्डागाइं भवगहणाई समय-ऊणाई, उक्कोसेणं वणस्सइकालो। अपतमसमयतिरिक्खजोणियस्स णं भंते ! अंतरं कालओ * ? जहणणं खुड्डाणं भवग्गहणं समयाहियं, उक्कोसेणं सागरोवमसयपुहुत्तं साइरेगं / पढमसमयमणूसस्स जहा पढमसमयतिरिक्खजोणियस्स / अपढमसमयमणूसस्स णं भंते ! * ? जहण्णेणं खुड्डागं भवग्गहणं, समयाहियं, उक्कोसेणं वणस्सइकालो। पढमसमयदेवस्स जहा पढमसमयरइयस्स / अपढमसमयदेवस्स जहा अपडसमयणेरड्यस्स / सिखस्स णं भंते ! * ? साइयस्स अपज्जवसियस्स गयि अंतरं।

Translation AI Generated

[207. O Bhagavan! Among the Ekendriya, Dviendriya, Triendriya, Chaturindriya, Nairya, Tiryanch, Manushya, Deva and Siddha, who is inferior, superior, equal or privileged to whom? Gautama! The least are the Manushya, the Nairya are countless times more than them, the Deva are countless times more than them, the Panchendriya Tiryanch are countless times more than them, the Chaturindriya are privileged, the Triendriya are privileged, the Dviendriya are privileged, and the Siddha are infinite times more than them, and the Ekendriya are infinite times more than them. / The meaning of the Vivechan Sutra is clear. / Their feelings and logic have been explained in detail at various places in the past. 257. Or, O Bhagavan! How many lifetimes are there for the first Nairya, the last Nairya, the first Tiryanch, the last Tiryanch, the first Manushya, the last Manushya, the first Deva, the last Deva and the Siddha? O Bhagavan! For the first Nairya? Gotama! One lifetime. O Bhagavan! For the last Nairya? Gotama! As many lifetimes as there are thousands of years of Vas, and in the extreme case, as many lifetimes as there are thirty-three oceans. O Bhagavan! For the first Tiryanch? Gotama! One lifetime. O Bhagavan! For the last Tiryanch? Gotama! As many lifetimes as there are small Bhavagrahana, and in the extreme case, as many lifetimes as there are Vanas. O Bhagavan! For the first Manushya? Gotama! One lifetime. O Bhagavan! For the last Manushya? Gotama! As many lifetimes as there are small Bhavagrahana, and in the extreme case, as many lifetimes as there are three Palinovam, Punya Koti, Puhutam, Ambhiya. O Bhagavan! For the Deva? Gotama! As many lifetimes as there are Meha. O Bhagavan! For the Siddha? How long is the lifetime of a Siddha? Gotama! As long as the Apanavasya. O Bhagavan! How long is the difference in lifetimes between the first Nairya and the last Nairya? Gotama! As many lifetimes as there are ten thousand years of Vas, and in the extreme case, as many lifetimes as there are Vanas. O Bhagavan! How long is the difference in lifetimes between the first Nairya and the last Nairya? Gotama! As many lifetimes as there are Antomuhutta, and in the extreme case, as many lifetimes as there are Vanas. O Bhagavan! How long is the difference in lifetimes between the first Tiryanch and the last Tiryanch? Gotama! As many lifetimes as there are two small Bhavagrahana, and in the extreme case, as many lifetimes as there are Vanas. O Bhagavan! How long is the difference in lifetimes between the first Tiryanch and the last Tiryanch? Gotama! As many lifetimes as there are small Bhavagrahana, and in the extreme case, as many lifetimes as there are Sagarovam, Sayirega. O Bhagavan! For the first Manushya, as for the first Tiryanch. O Bhagavan! For the last Manushya? Gotama! As many lifetimes as there are small Bhavagrahana, and in the extreme case, as many lifetimes as there are Vanas. O Bhagavan! For the first Deva, as for the first Nairya. O Bhagavan! For the last Deva, as for the last Nairya. O Bhagavan! For the Siddha? Gotama! As long as the Apanavasya, there is no difference. ]