Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 706

सर्वजीवाभिगम [195 सादि-अपर्यवसित अकषायी का अन्तर नहीं है / सादि-सपर्यवसित अकषायी का अन्तर जघन्य से अन्तर्मुहूर्त है। इतने काल के बाद पुनः श्रेणीलाभ हो सकता है। उत्कर्ष से अनन्तकाल है, जो क्षेत्र से देशोन अपार्धपुद्गलपरावर्त है। पूर्व-अनुभूत अकषायित्व की इतने काल में पुनः नियम से प्राप्ति होती ही है। अल्पबहुत्वद्वार—सबसे थोड़े अकषायी, क्योंकि सिद्ध ही अकषायी हैं। उनसे मानकषायी अनन्तगुण हैं, क्योंकि निगोद-जीव सिद्धों से अनन्तगुण हैं। उनसे क्रोधकषायी विशेषाधिक हैं, क्योंकि क्रोधकषाय का उदय चिरकालस्थायी है, उनसे मायाकषायी विशेषाधिक हैं और उनसे लोभकषायी विशेषाधिक हैं, क्योंकि माया और लोभ का उदय चिरतरकाल स्थायी है। 249. अहवा पंचविहा सव्वजीवा पण्णत्ता, तं जहा–णेरड्या तिरिक्खजोणिया मणुस्सा देवा सिद्धा / संचिट्ठणंतराणि जह हेट्ठा भणियाणि / अप्पाबहुयं सम्वत्थोवा मणुस्सा, रइया असंखेज्जगुणा, देवा असंखेज्जगुणा, सिद्धा अणंतगुणा, तिरिया अणंतगुणा / . सेत्तं पंचविहा सव्वजीवा पण्णत्ता। 249. अथवा सब जीव पांच प्रकार के हैं-नैरयिक, तिर्यक्योनिक, मनुष्य, देव और सिद्ध / संचिट्ठणा और अन्तर पूर्ववत् कहना चाहिए। अल्पबहुत्व में सबसे थोड़े मनुष्य, उनसे नैरयिक असंख्येयगुण, उनसे देव असंख्येयगुण, उनसे सिद्ध अनन्तगुण और उनसे तिर्यग्योनिक अनन्तगुण हैं / इनकी कायस्थिति, अन्तर और अल्पबहुत्व पहले कहा जा चुका है। इस तरह पंचविध सर्वजीवप्रतिपत्ति पूर्ण हुई / सर्वजीव-षड्विध-वक्तव्यता 250. तत्थ णं जेते एवमाहंसु छब्विहा सव्यजीवा पण्णत्ता, ते एवमाहंसु, तं जहा- आभिणिबोहियणाणी सुयणाणी ओहिणाणी मणपज्जवणाणी केवलणाणी अण्णाणी। प्राभिणिबोहियणाणी णं भंते ! प्राभिणिबोहियणाणित्ति कालओ केवचिरं होइ ? गोयमा! जहण्णेणं अंतोमुहत्तं उक्कोसेणं छाढि सागरोवमाइं साइरेगाई, एवं सुयणाणीवि / ओहिणाणी णं भंते! * ? जहन्नेणं एक्कं समयं उक्कोसेणं छाढि सागरोवमाई साइरेगाई। मणपज्जवणाणी णं भंते! * ? जहन्नेणं एक्कं समयं उक्कोसेणं देसूणा पुन्यकोडी। केवलणाणी णं भंते०!? साइए अपज्जवसिए। अण्णाणिणो तिविहा पण्णत्ता, तं जहा-अणाइए वा अपज्जवसिए, अणाइए वा सपज्जवसिए, साइए वा सपज्जवसिए / तत्थ साइए सपज्जवसिए जहन्नेणं अंतो० उक्को० अणंतकालं अवड्ढे पुग्गलपरियटै देसूणं / / ___ अंतरं आभिणिबोहियणाणिस्स जह• अंतो०, उक्को० अणंतं कालं अवड्ड पुग्गलपरियझे देसूर्ण। एवं सुयणाणिस्स प्रोहिणाणिस्स मणपज्जवणाणिस्स अंतरं। केवलणाणिणो पत्थि अंतरं / अण्णाणिस्स साइयपज्जवसियस्स जह० अंतो०, उक्को० छावटि सागरोवमाई साइरेगाई /

Translation AI Generated

## Translation:

**All Beings** [195 The difference between a Sadi-Aparisamvasit Akashayi and a Sadi-Parisamvasit Akashayi is not there / The difference between a Sadi-Parisamvasit Akashayi and a Sadi-Aparisamvasit Akashayi is from a moment to a moment. After this much time, there can be a gain in rank. From the highest, it is an infinite time, which is from the field to the country, half-pudgala-paravarta. In this much time, the attainment of the previously experienced Akashayitva is obtained by rule. Alpabahutva-dwar - the fewest Akashayi, because only Siddhas are Akashayi. From them, the Manakashayi are infinite times more, because the Nigoda-Jivas are infinite times more than the Siddhas. From them, the Krodhakashayi are more special, because the rise of Krodhakashaya is long-lasting, from them the Mayakashayi are more special, and from them the Lobhakashayi are more special, because the rise of Maya and Lobha is very long-lasting. 249. Or all beings are of five types - Nairyaik, Tiryaikyonik, Manushya, Deva and Siddha / The Sanchittana and Antar should be said as before. In Alpabahutva, the fewest are Manushya, from them the Nairyaik are countless times more, from them the Deva are countless times more, from them the Siddha are infinite times more, and from them the Tiryaikyonik are infinite times more / This is the five-fold classification of all beings. 249. Or all beings are of five types - Nairyaik, Tiryaikyonik, Manushya, Deva and Siddha / The Sanchittana and Antar should be said as before. In Alpabahutva, the fewest are Manushya, from them the Nairyaik are countless times more, from them the Deva are countless times more, from them the Siddha are infinite times more, and from them the Tiryaikyonik are infinite times more / Their Kayasthiti, Antar and Alpabahutva have been said before. In this way, the five-fold classification of all beings is complete / **All Beings - Six-fold Statement** 250. There, those who said that all beings are of six types, said this, as follows - Abhinibhohiyana, Suyana, Ohiyana, Manaprajavana, Kevalana, Anna. Abhinibhohiyana, O Venerable! Abhinibhohiyana, what is the time? Gotama! As much as the ocean is filled with sand, so much is the time for the Suyana. Ohiyana, O Venerable! * ? As much as the ocean is filled with sand, so much is the time for the Ohiyana. Manaprajavana, O Venerable! * ? As much as the ocean is filled with sand, so much is the time for the Manaprajavana. Kevalana, O Venerable! * ? They are Aparisamvasit. Anna are of three types, as follows - Anaiye or Aparisamvasit, Anaiye or Saparisamvasit, Saiye or Saparisamvasit / There, Saiye Saparisamvasit, as much as the ocean is filled with sand, so much is the time for the Anna. / / _ The difference between Abhinibhohiyana is as much as the ocean is filled with sand, so much is the time for the Anna. Similarly, the difference between Suyana, Ohiyana, Manaprajavana. The difference between Kevalana is different / The difference between Anna, Saiye Aparisamvasit, is as much as the ocean is filled with sand, so much is the time for the Anna. /