Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

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दशविधाख्या नवम प्रतिपत्ति] [159 अप्रथमसमयपंचेन्द्रिय जघन्य से समयोन क्षुल्लकभव और उत्कर्ष से साधिक हजार सागरोपम तक रहता है, क्योंकि देवादिभवों में लगातार परिभ्रमण करते हुए उत्कर्ष से इतने काल तक ही पंचेन्द्रिय के रूप में रह सकता है। ___ अन्तरद्वार-प्रथमसमयएकेन्द्रिय का अन्तर जघन्य से समयोन दो क्षुल्लकभव है / वे क्षुल्लकभव द्वीन्द्रियादि भवग्रहण के व्यवधान से पुनः एकेन्द्रिय में उत्पन्न होने की अपेक्षा से हैं / जैसे कि एक भव तो प्रथमसमय कम एकेन्द्रिय का क्षुल्लकभव और दूसरा भव द्वोन्द्रियादि का सम्पूर्ण क्षुल्लकभव, इस तरह समयोन दो क्षुल्लकभव जानने चाहिए / उत्कर्ष से वनस्पतिकाल-अनन्तकाल है, जिसका स्पष्टीकरण पूर्व में बताया जा चुका है। इतने काल तक वह अप्रथमसमय है , प्रथमसमय नहीं। क्योंकि द्वीन्द्रियादि में क्षुल्लकभव के रूप में रहकर फिर एकेन्द्रिय रूप में उत्पन्न होने पर प्रथमसमय में प्रथमसमयएकेन्द्रिय कहा जाता है। अतः उत्कृष्ट अन्तर वनस्पतिकाल कहा गया है। अप्रथमसमयएकेन्द्रिय का जघन्य अन्तर समयाधिक क्षुल्लकभवग्रहण है / उस एकेन्द्रियभवगत चरमसमय को अधिक अप्रथमसमय मानकर उसमें मरकर द्वीन्द्रियादिक्षल्लकभवग्रहण का व्यवधान होने पर फिर एकेन्द्रिय रूप में उत्पन्न होने का प्रथमसमय बीत जाने पर प्राप्त होता है / इतने काल का अप्रथमसमयएकेन्द्रिय का अन्तर प्राप्त होता है। उत्कर्ष से संख्येयवर्ष अधिक दो हजार सागरोपम का अन्तर हो सकता है / द्वीन्द्रियादि भवभ्रमण लगातार इतने काल तक ही सम्भव है। प्रथमसमयद्वीन्द्रिय का जघन्य अन्तर समयोन दो क्षुल्लकभवग्रहण है। एक तो प्रथमसमयहीन द्वीन्द्रिय का क्षुल्लकभव और दूसरा सम्पूर्ण एकेन्द्रिय-त्रीन्द्रियादि का कोई भी क्षुल्लकभवग्रहण है / इसी प्रकार प्रथमसमयत्रीन्द्रिय, प्रथमसमयचतरिन्द्रिय और प्रथमसमयपंचेन्द्रियों का अन्तर भी जानना चाहिए। ___अप्रथमसमयद्वीन्द्रिय का जघन्य अन्तर समयाधिक क्षुल्लकभवग्रहण है। वह अन्यत्र क्षुल्लक / भव पर्यन्त रहकर पुनः द्वीन्द्रिय के रूप में उत्पन्न होने का प्रथमसमय बीत जाने पर प्राप्त होता है / उत्कर्ष से अनन्तकाल का अन्तर है / यह अनन्तकाल पूर्वकत् अनन्त उत्सर्पिणी-प्रवसर्पिणियों का होता है प्रादि कथन करना चाहिए। द्वीन्द्रियभव से निकल कर इतने काल तक वनस्पति में रहकर पुन: द्वीन्द्रिय रूप में उत्पन्न होने से प्रथमसमय बीत जाने के पश्चात यह अन्तर प्राप्त होता अप्रथमसमय त्रीन्द्रिय, चतुरिन्द्रिय और पंचेन्द्रिय का जघन्य और उत्कृष्ट अन्तर समझना चाहिए। अल्पबहुत्वद्वार-पहला अल्पबहुत्व प्रथमसमयिकों को लेकर कहा गया है। वह इस प्रकार है सबसे थोड़े प्रथमसमयपंचेन्द्रिय हैं, क्योंकि वे एक समय में थोड़े ही उत्पन्न होते हैं। उनसे प्रथमसमयचतुरिन्द्रिय विशेषाधिक हैं, क्योंकि वे एकसमय में प्रभूत उत्पन्न होते हैं / उनसे प्रथमसमयश्रीन्द्रिय विशेषाधिक हैं, क्योंकि वे एकसमय में प्रभूततर उत्पन्न होते हैं। उनसे प्रथमसमयद्वीन्द्रिय विशेषाधिक हैं, क्योंकि वे एक समय में प्रभूततम उत्पन्न होते हैं / उनसे प्रथमसमयएकेन्द्रिय विशेषाधिक हैं / यहां जो द्वीन्द्रियादि से निकलकर एकेन्द्रिय रूप में उत्पन्न होते हैं और प्रथमसमय में वर्तमान हैं वे ही प्रथमसमयएकेन्द्रिय जानना चाहिए, अन्य नहीं / वे प्रथमसमयद्वीन्द्रियों से विशेषाधिक ही हैं, असंख्येय या अनन्तगुण नहीं।

Translation AI Generated

## The Ninth Attainment of the Tenfold Knowledge

**[159 The First-Time Five-Sensory Being]**

The lifespan of a First-Time Five-Sensory being ranges from a minimum of two *ksullakabhava* (brief existences) to a maximum of a thousand *sagaropama* (ocean-like periods), as they can only remain in the Five-Sensory state for this duration while continuously transmigrating through the realms of gods and others.

**[The Interval of the First-Time One-Sensory Being]**

The interval of the First-Time One-Sensory being is two *ksullakabhava* at the minimum. These *ksullakabhava* are due to the obstruction of the *ksullakabhava* of the Two-Sensory and higher beings, which prevents them from being reborn as One-Sensory beings again. For example, one *ksullakabhava* is the *ksullakabhava* of the First-Time One-Sensory being, and the other is the entire *ksullakabhava* of the Two-Sensory and higher beings. Thus, one should understand that there are two *ksullakabhava* at the minimum.

The maximum interval is the *vanaspatikala* (plant-like period) to infinity, which has been explained previously. For this duration, it is a Non-First-Time One-Sensory being, not a First-Time One-Sensory being. Because when a being remains in the *ksullakabhava* of the Two-Sensory and higher beings and is then reborn as a One-Sensory being, it is called a First-Time One-Sensory being in the First-Time. Therefore, the maximum interval is called the *vanaspatikala*.

The minimum interval of the Non-First-Time One-Sensory being is the *ksullakabhava* of the *samayadhika* (time-exceeding). It is obtained when the being dies in the *charamasamaya* (final time) of the One-Sensory state, and due to the obstruction of the *ksullakabhava* of the Two-Sensory and higher beings, it is reborn as a One-Sensory being again after the First-Time of the One-Sensory state has passed. This duration is the interval of the Non-First-Time One-Sensory being.

The maximum interval can be two thousand *sagaropama* plus a *sankhyeya* (countable) number of years. The transmigration through the realms of the Two-Sensory and higher beings is only possible for this duration.

**[The Interval of the First-Time Two-Sensory Being]**

The minimum interval of the First-Time Two-Sensory being is two *ksullakabhava*. One is the *ksullakabhava* of the Non-First-Time Two-Sensory being, and the other is any *ksullakabhava* of the entire One-Sensory, Three-Sensory, and higher beings. Similarly, one should understand the intervals of the First-Time Three-Sensory, First-Time Four-Sensory, and First-Time Five-Sensory beings.

**[The Interval of the Non-First-Time Two-Sensory Being]**

The minimum interval of the Non-First-Time Two-Sensory being is the *ksullakabhava* of the *samayadhika*. It is obtained when the being remains in the *ksullakabhava* of other beings and is reborn as a Two-Sensory being again after the First-Time of the Two-Sensory state has passed.

The maximum interval is infinity. This infinity is the infinity of the past *utsarpini* (ascending) and *pravasarpini* (descending) cycles. It should be stated that this interval is obtained after the being exits the Two-Sensory state, remains in the plant-like state for this duration, and is reborn as a Two-Sensory being again after the First-Time has passed.

One should understand the minimum and maximum intervals of the Non-First-Time Three-Sensory, Four-Sensory, and Five-Sensory beings.

**[The First Fewness]**

The first fewness is stated with respect to the First-Time beings. It is as follows:

The fewest are the First-Time Five-Sensory beings, because they are born in small numbers at a time. The First-Time Four-Sensory beings are more numerous than them, because they are born in greater numbers at a time. The First-Time Three-Sensory beings are more numerous than them, because they are born in even greater numbers at a time. The First-Time Two-Sensory beings are more numerous than them, because they are born in the greatest numbers at a time. The First-Time One-Sensory beings are more numerous than them.

Here, one should understand that the First-Time One-Sensory beings are those who are born as One-Sensory beings after exiting the Two-Sensory and higher beings and are present in the First-Time, not others. They are more numerous than the First-Time Two-Sensory beings, but not by an immeasurable or infinite amount.