Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 617

[जीवाजीचाभिगमन सम्बन्धी प्रश्न के उत्तर में कहना चाहिए कि वे असंख्यात हैं अतः समय-समय में एक-एक का अपहार करने का क्रम पल्योपम के असंख्यातवें भाग तक चलता रहे तो भी उनका अपहार पूरा नहीं हो सकता / (यह अपहार कभी हुअा नहीं, होगा नहीं, केवल संख्या बताने के लिए कल्पनामात्र है।) 201. (ई) सोहम्मीसाणेसु णं भंते ! कप्पेस देवाणं के महालिया सरीरोगाहणा पण्णता? गोयमा ! विहा सरीरा पण्णत्ता, तं जहा-भवधारणिज्जा य उत्तरखेउम्बिया य / तत्थ णं जे से भवधारणिज्जे से जहन्नेणं अंगुलस्स असंखेज्जइभागो, उक्कोसेणं सत्तरयणीओ। तत्थ णं जे से उत्तरवेउम्बिए से जहन्नेणं अंगुलस्स संखेज्जइ भागो, उक्कोसेणं जोयणसयसहस्सं / एवं एक्केक्का ओसारेत्ताणं जाव अणुत्तराणं एक्का रयणी। गेवेज्जणुत्तराणं एगे भवधारणिज्जे सरीरे उत्तरवेउब्धिया णत्थि / सोहम्मीसाणेस णं भंते ! देवाणं सरीरगा कि संघयणी पण्णता? गोयमा ! छहं संघयणाणं प्रसंघयणी पण्णत्ता / नेवट्ठि नेव छिरा वि हारू णेव संघयणमस्थि; जे पोग्गला इट्ठा कंता जाव एएसि संघायत्ताए परिणमंति जाव अणुसरोववाइया / सोहम्मीसाणेस णं भंते ! देवाणं सरीरगा किसंठिया पण्णता ? गोयमा ! दुविहा सरीरा, भवधारणिज्जा य उत्तरवेउब्विया य। तत्थ णं जे से भवधारणिज्जा ते समचउरंससंठाणसंठिया पण्णता / तत्थ गंजे से उत्तरवेउब्बिया ते णाणासंठाणसंठिया पण्णत्ता जाव अच्चुनो। अवेउविया गेवेज्जणुत्तरा भवधारणिज्जा समचउरंससंठाणसंठिया, उत्तरवेउब्विया णस्थि / सोहम्मीसाणेसु देवा केरिसया वणेणं पण्णता ? गोयमा ! कणगत्तयरत्तामा वण्णणं पण्णत्ता। सणंकुमारमाहिदेसु णं पउमपम्हगोरा वण्णणं पण्णत्ता। बंभलोए णं भंते !* गोयमा ! अल्लमधुगवण्णाभा / एवं जाव गेवेज्जा / अणुत्तरोववाइया परमसुक्किल्ला वणेणं पण्णत्ता। सोहम्मीसाणेसु णं भंते ! कप्पेसु देवाणं सरीरगा केरिसया गंधेणं पण्णता ? गोयमा ! से जहाणामए कोटपुडाण वा तहेव सव्वं मणामतरगा चेव गंधेणं पण्णत्ता। जाव अणुतरोववाइया / सोहम्मीसाणेसु णं भंते ! देवाणं सरीरगा केरिसया फासेणं पण्णत्ता? बोपमा ! थिरमउयणिसुकुमालछवि फासेणं पण्णत्ता, एवं जाव अणुत्तरोववाइया / सोहम्मीसाणदेवाणं केरिसया पोग्गला उस्सासत्ताए परिणमंति ? गोयमा ! जे पोग्गला इट्ठा कता जाव एएसि उस्सासत्ताए परिणमंति जाव अनुत्तरोषवाइया; एवं प्राहारत्ताएवि जाव पतरोववाइया। सोहम्मीसाणदेवाणं कइ लेस्साओ? गोयमा! एगा तेउलेस्सा पण्णत्ता। सणंकुमारमाहिदेसु एगा पम्हलेस्सा। एवं बंभलोएवि पम्हा, सेसेसु एक्का सुक्कलेस्सा; अणुत्तरोववाइयाणं एक्का परमसुक्कलेस्सा। सोहम्मीसाणदेवा कि सम्भट्ठिी, मिच्छादिट्ठी, सम्मामिच्छाविट्ठी ? तिण्णिवि, जाप अंतिमगेवेज्जादेवा सम्मविट्ठीवि मिच्छाविट्ठीवि सम्मामिच्छाविट्ठीवि / अणुत्तरोववाइया सम्मविट्ठी, नो मिच्छादिट्ठी नो सम्मामिच्छादिट्ठी।

Translation AI Generated

In response to the question regarding the arrival of Jiva, it should be said that they are countless. Therefore, even if the process of taking away one at a time continues until the countless part of the Palopam, their removal cannot be completed. (This removal never happened, will not happen, it is only a figment of imagination to tell the number.) 201. (E) In the Sohammisanes, O Venerable! What is the nature of the bodies of the gods in the Kalpas? Gotama! The nature of the body is twofold, namely, Bhavadharanija and Uttaraveumbiya. / There, the Bhavadharanija is as many parts of an angula as there are countless, and in terms of height, it is seventy yojanas. There, the Uttaraveumbiya is as many parts of an angula as there are countless, and in terms of height, it is a hundred thousand yojanas. / Thus, one by one, until the last one is a yojana. There is no Uttaraveumbiya body for the last Bhavadharanija. / In the Sohammisanes, O Venerable! What is the nature of the bodies of the gods in terms of their assembly? Gotama! The nature of the assembly is sixfold. / There is no end, no beginning, no assembly; those beings who are desired, until they reach this assembly, they become until they reach the last. / In the Sohammisanes, O Venerable! What is the nature of the bodies of the gods in terms of their structure? Gotama! The body is twofold, Bhavadharanija and Uttaraveumbiya. / There, the Bhavadharanija is of the nature of the structure of the Samachauransa, / There, the Uttaraveumbiya is of the nature of the structure of the Nana, until it reaches the last. The last Bhavadharanija is of the nature of the structure of the Samachauransa, there is no Uttaraveumbiya. / In the Sohammisanes, what is the nature of the gods in terms of their color? Gotama! They are of the color of Kanagatayarattama. In the Sanankumaramahide, they are of the color of Paumpapamhagora. In the Brahmaloka, O Venerable! Gotama! They are of the color of Allamadugavannabha. / Thus, until the last, / They are of the color of Paramasukilla, which is the last. In the Sohammisanes, O Venerable! What is the nature of the bodies of the gods in the Kalpas in terms of their smell? Gotama! They are of the smell of the earth, like the smell of a Kothupuda, and also of the smell of all the Manamataraga. Until the last. / In the Sohammisanes, O Venerable! What is the nature of the bodies of the gods in terms of their touch? Gotama! They are of the touch of Thiramauyanisukumalachavi, and so on, until the last. / What is the nature of the beings who become Ussasatta in the Sohammisanes? Gotama! Those beings who are desired, until they reach this, become Ussasatta, until they reach the last; thus, they also become Praharatta, until they reach the last. What are the Leasas of the Sohammisanes? Gotama! They are of one Teuleassa. In the Sanankumaramahide, they are of one Pamhaleassa. Thus, in the Brahmaloka, they are of one Pamha, and in the rest, they are of one Sukkaleassa; the last ones are of one Paramasukkaleassa. What are the Sambhatthi, Micchaditthi, and Sammamichchavitthi of the Sohammisanes? They are of three kinds, until the last, the Gevejjades, they are of Sammavitthi, Micchavitthi, and Sammamichchavitthi. / The last ones are of Sammavitthi, neither Micchaditthi nor Sammamichchaditthi.