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Jivajivaabhigamsutra Goyama! Varunavara Dive, tatha-tatha dese-dese, tahi-tahim bahumo khaddha-khuddiyaago jaav bilpantiyaao acchhapro patteyan-patteyan paumvaraveiyaavanasanḍaparikkhiṭṭaao varuṇivarodagapḍihaṭṭhaao paasaaiyaano 4 / Taasu khudḍa-khudḍiyaasu jaav bilpantiyaasu bahuve uppaayapavvaya jaav ṇam haḍhaḍaga sanvphaliyaamaya acchha taheva varuṇavaruṇapphabha ya etya do deva mahiḍḍiya parivaśanti, se teṇṭheṇam jaav nicche. Jotisam savvam sankhejjaganam jaav taraaganakodīo. 180. (a) Gol aur valayaakar pushkarod naam ka samudra varunavardvip se charon or se ghira hua sthit hai / Purvavatt kathana karna chahie yaavatt vah samachakkavalasansthan se sansthit hai. Bhagavan! Uska chakkavalaavishkambh aur paridhi kitni hai? Gautama! Varunavardvip ka vishkambh sankhyat lakh yojan ka hai aur sankhyat lakh yojan ki uski paridhi hai / Uske sab or ek padmavaravedika aur vanakhand hai / Padmavaravedika aur vanakhand ka varnan kahana chahie. Dvaar, dvaaron ka antar, pradesh-sparshana, jivotpatti aadi sab purvavatt kahana chahie. Bhagavan! Varunavardvip, varunavardvip kyon kaha jata hai? Gautama! Varunavardvip mein sthan-sthan par yaha-vaha bahut si chhoti-chhoti baavḍiyaan yaavatt bil-panctiyaan hain, jo svacch hain, pratyek padmavaravedika aur vanakhand se parivesht hai tatha shreshtha varuni ke saman jal se paripurna hain yaavatt prasadik darshaniya abhirūp aur pratirūp hain. Un chhoti-chhoti baavḍiyaan yaavatt bilpanctiyon mein bahut se utpatparvat yaavatt khaḍhaḍag hain jo sarvasphatikamay hain, svacch hain aadi varnan purvavatt jaanana chahie / Vaha varun aur varunprabh naam ke do mahaddik dev rahte hain, isliye vah varunavardvip kahalata hai. Athava vah varunavardvip shashvar us ka yah naam bhi nitya aur animittik hai. Vaha chandra-suryādi jyotishkon ki sankhya sankhyatsankhyat kahani chahie yaavatt vaha sankhyat koṭokoṭi taraagan sushobhit the, hain aur honge. 180. (i) Varunavaram ṇam dīvam varuṇode ṇam samudde vaṭṭe valayaagaarasanthāṇasanṭhie jaav ciṭui / Samachakkavalasanthāṇasanṭhie, no visamachakkavalasanthāṇasanṭhie. Taheva savvam bhaṇiyavyan / Vikkhambaparikhevo sankhijjai joyaṇasayasahasāi paumvaraveiya vaṇasanḍe daarantare ya paesa jīva aṭṭho. Goyama! Vaaruṇodasss ṇam samuddasss udaye se jahaṇamae chandapphabhai va manisilaagai va varasīdhu-varavaaruṇīi va pattasavei va puffhasavei va choyasavei va phalasavei va mahumereei va jaippaśannai va khajjoorasareei va muddiyaasareei va kapisaayaṇai va supakkakhoyarasei va pabhuyasambharasanciya posamaasasatabhisayajogavattiya niruvhahatamavisidinnkalaovayaara sudhoya ukkosagamayapatta aṭṭhapiṭṭhanitṭhiya jambūphalakalivaṛappasaṇṇā prasala masala pesala īsiōḍhāvalambini īsiṭambacchikaṛani īsivoccheya kaḍua, vaṇṇeṇam ubaveya, gandheṇam ukveya, raseṇam uvveya phaseṇam uvveya prasaayaṇijja vissayaṇijjapoṇṇijja dappanija mayanija sadichadhiyagayapalhaayaṇijja,' bhave eyāruve siya? 1. Prastut path mein pratiyon mein bahut pathbhed hain. Vṛttikār ke vyakhyat path ko manya karte hue hamne mūlpath diya hai. Anya pratiyon mein 'aṭṭhapaddviṇiṭṭiya' ke aage aisa path bhi hai [shesh agale prishth par