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## Third Chapter: What is Jambudvipa?
There are four Pushkarinis, their names are Shrikantā, Shrimhitā, Shrichandrā and Shrinilā. The same evidence and the Prasadavatsaka and its evidence is also the same. 152. [3] In Jambudvipa, to the north of the eastern building of Sudarshana, and to the south of the Prasadavatsaka of the north-east, there is a great Kūṭa, eight yojanas high, twelve yojanas wide at the base, eight yojanas wide in the middle, and four yojanas wide at the top. The circumference at the base is slightly more than thirty-seven yojanas, slightly more than twenty-five yojanas in the middle, and slightly more than twelve yojanas at the top. It is wide at the base, narrow in the middle, and thin at the top, shaped like a cow's tail, and is made of Jambunada gold, pure and beautiful. This Kūṭa is surrounded on all sides by a single Vana-sanda, a single Padma-varavedika. There are two types of trees. In the upper part of this Kūṭa, there is a vast expanse of land called Bahusamaramanijja, where there are many Siddha-ayatanas. The size of each Siddha-ayatan is the same as all the other Siddha-ayatanas.
In Jambudvipa, to the south of the eastern building of Sudarshana, and to the north of the Prasadavatsaka of the south-east, there is a great Kūṭa, the size of which is also a Siddha-ayatan.
In Jambudvipa, to the east of the southern building of Sudarshana, and to the west of the Prasadavatsaka of the south-east, there is a great Kūṭa.
To the east of the Prasadavatsaka of the south-west, which is beyond the southern building, there is a great Kūṭa.
In Jambudvipa, to the north of the Prasadavatsaka of the south-west, which is to the south of the western building, there is a great Kūṭa, the size of which is also a Siddha-ayatan.
In Jambudvipa, to the south of the Prasadavatsaka of the north-west, which is to the north of the western building, there is a great Kūṭa, the size of which is also a Siddha-ayatan.
In Jambudvipa, to the east of the Prasadavatsaka of the north-west, which is to the west of the northern building, there is a great Kūṭa.
In Jambudvipa, to the west of the Prasadavatsaka of the north-east, which is to the east of the northern building, there is a great Kūṭa, the size of which is also a Siddha-ayatan.
152. [3] In Jambudvipa, to the north of the eastern building of Sudarshana, and to the south of the Prasadavatsaka of the north-east, there is a great Kūṭa, eight yojanas high, twelve yojanas wide at the base, eight yojanas wide in the middle, and four yojanas wide at the top. The circumference at the base is slightly more than thirty-seven yojanas, slightly more than twenty-five yojanas in the middle, and slightly more than twelve yojanas at the top. It is wide at the base, narrow in the middle, and thin at the top, shaped like a cow's tail, and is made of Jambunada gold, pure and beautiful. This Kūṭa is surrounded on all sides by a single Vana-sanda, a single Padma-varavedika. There are two types of trees.
According to the commentary, the order of their names is as follows: Shrikantā, Shrichandrā, Shrinilā and Shrimhitā.
It is said that the four types of Pushkarinis are:
1. Pauma, Pausappabha, Kumuyā, Kumuyappabha.
2. Uppala, Gumma, Nalīnā, Uppalā, Uppalujjalā.
3. Bhingā, Bhiganibhā, Anjanna, Kajjalappabhā.
4. Sirikantā, Sirichandrā, Sirinilā, Sirimhiyā.