Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 475

तृतीय प्रतिपत्ति : अंबूद्वीप क्यों कहलाता है ? ] [431 मोटाई आधा योजन है। यह दस योजन जल के अन्दर है और दो कोस [प्राधा योजन] जल से ऊपर है / दोनों मिलाकर साढे दस योजन की इसकी ऊँचाई है / उस कमल का स्वरूप-वर्णन इस प्रकार है-उसका मूल वज्रमय है, कंद रिष्ट रत्नों का है, नाल वैडूर्य रत्नों की है, बाहर के पत्ते वैडूर्यमय हैं, आभ्यन्तर पत्ते जंबूनद [स्वर्ण] के हैं, उसके केसर तपनीय स्वर्ण के हैं, स्वर्ण की कणिका है और नानामणियों की पुष्कर-स्तिबुका है। वह कणिका आधा योजन की लम्बी-चौड़ी है, इससे तिगुनी से कुछ अधिक इसकी परिधि है, एक कोस की मोटाई है, यह पूर्णरूप से कनकमयी है, स्वच्छ है, श्लक्ष्ण है यावत् प्रतिरूप है। उस कर्णिका के ऊपर एक बहसमरमणीय भूमिभाग है इसका वर्णन मणियों की स्पर्शवक्तव्यता तक कहना चाहिए। उस बहुसमरमणीय भूमिभाग के ठीक मध्य में एक विशाल भवन कहा गया है जो एक कोस लम्बा, आधा कोस चौड़ा और एक कोस से कुछ कम ऊँचा है / वह अनेक सैकड़ों स्तम्भों पर आधारित है प्रादि वर्णनक कहना चाहिए। उस भवन की तीन दिशाओं में तीन द्वार कहे गये हैं-पूर्व में, दक्षिण में और उत्तर में। वे द्वार पांच सौ धनुष ऊँचे हैं, ढाई सौ धनुष चौड़े हैं और इतना ही इनका प्रवेश है। ये श्वेत हैं, श्रेष्ठ स्वर्ण की स्तूपिका से युक्त हैं यावत् उन पर वनमालाएँ लटक रही हैं / 149. (2) तस्स णं भवणस्स अंतो बहुसमरमणिज्जे भूमिभागे पण्णत्ते, से जहानामएआलिंगपुक्खरेइ वा जाव मणोणं वण्णओ। तस्स गं बहुसमरमणिज्जस्स भूमिभागस्स बहुमज्झदेसमाए एत्थ णं मणिपेढिया पण्णत्ता, पंचधणसयाई प्रायामविक्खंभेणं अड्डाइज्जाइं घणुसयाई बाहल्लेणं सठवमणिमई। तीसे णं मणिपेढियाए उरि एस्थ णं एगे महं देवसयणिज्जे पण्णत्ते, देवसयणिज्जस्स वण्णओ। से पउमे अण्णणं असएणं तदद्धच्चत्तप्पमाणमेसाणं पउमाणं स एणं तबद्धच्चत्तप्पमाणमेसाणं पउमाणं सवओ समंता संपरिक्खिते। ते गं पउमा अद्धजोयणं आयामविक्खंभेणं तं तिगुणं सविसेसं परिक्खेवेणं कोसं बाहल्लेणं दस जोयणाई उम्वेहेण कोसं ऊसिया जलंताओ, साइरेगाइं ते दस जोयणाई सम्बग्गेणं पण्णत्ताई। - तेसि गं पउमाणं अयमेयारूवे वण्णावासे पण्णत्ते, तं जहा–वइरामया मूला जाव गाणामणिमया पुक्खरस्थिभुगा। ताओ णं कणियाओ कोसं आयामविक्खंभेणं तं तिगुणं सविसेसं परिक्खेवेणं अद्धकोसं बाहल्लेणं सम्वकणगामईओ अच्छाओ जाव पडिरूवाओ / तासि कणियाणं उपि बहुसमरमणिज्जा भूमिभागा जाव मणीणं वण्णो गंधो फासो। ___ तस्स गं पउमस्स अबरुत्तरेणं उत्तरेणं उत्तरपुरच्छिमेणं नीलवंतहहस्स कुमारस्स चउण्हं सामाणियसाहस्सोणं चत्तारि पउमसाहस्सीओ पण्णत्ताओ, एवं (एतेणं) सव्वो परिवारो नधरि पउमाणं भाणियव्यो। से गं पउमे अण्णेहि तिहिं पउमवरपरिक्खेवेहिं सव्वओ समंता संपरिक्खित्ते, तंजहाअग्मितरेणं मज्झिमेणं बाहिरएणं / अम्भितरए णं पउमपरिक्लेवे बत्तीसं पउमसयसाहस्सोप्रो पग्णत्ताओ, मजिसमए गं पउमपरिक्खेवे चत्तालोसं पउमसाहस्सोप्रोपण्णत्ताओ, बाहिरए णं पउमपरिक्खेवे अडयालीसं पउमसयसाहस्सीओ पण्णत्ताओ, एवामेव सपुग्वावरेणं एगा पउमकोडी वीसं च पउमसय सहस्सा भवंतीति मक्खाया। से केणठेणं भंते ! एवं वुच्चइ–णीलवंतहहे णीलवंतहहे ?

Translation AI Generated

## The Third Question: Why is it called Ambudvipa?

[431] Its thickness is half a yojana. It is ten yojanas underwater and two kosas [half a yojana] above water. Together, its height is ten and a half yojanas. The description of the lotus is as follows: its root is vajra-like, its stem is made of risht gems, its stalk is made of vaidurya gems, its outer petals are vaidurya-like, its inner petals are jambunad [golden], its filaments are made of tapaniya gold, its pollen is golden, and its stigma is made of various gems. The pollen is half a yojana long and wide, its circumference is three times that plus some, its thickness is one kosa, it is completely golden, pure, smooth, and perfect. Above the pollen is a multi-splendid land, its description should be given up to the touch of the gems. In the exact middle of that multi-splendid land is a vast building, one kosa long, half a kosa wide, and slightly less than one kosa high. It is supported by hundreds of pillars, the initial description should be given. There are three doors in that building, one in the east, one in the south, and one in the north. These doors are five hundred dhanus high, two hundred and fifty dhanus wide, and their entrance is the same. They are white, adorned with a stupa of the finest gold, and garlands are hanging from them.

[149. (2)] Inside that building, in the multi-splendid land, there are ponds, lakes, and the color of the gems. In the middle of that multi-splendid land, there is a gem-studded platform, five hundred dhanus long and wide, eight hundred dhanus thick, and made of sixty gems. On that gem-studded platform, there is a great divine bed, the description of the divine bed is as follows. It is surrounded on all sides by four other beds, each of which is half the size of the main bed. These beds are half a yojana long and wide, their circumference is three times that plus some, their thickness is one kosa, and they are ten yojanas high, with one kosa of water above them. These ten yojanas are considered to be the height of the beds. The description of these beds is as follows: their roots are vajra-like, their stems are made of risht gems, their stalks are made of vaidurya gems, their outer petals are vaidurya-like, their inner petals are jambunad [golden], their filaments are made of tapaniya gold, their pollen is golden, and their stigma is made of various gems. These pollens are one kosa long and wide, their circumference is three times that plus some, their thickness is half a kosa, they are completely golden, pure, smooth, and perfect. Above these pollens is a multi-splendid land, its description should be given up to the color, fragrance, and touch of the gems.

Above that bed, in the north, in the north-northwest, there are four thousand beds, each of which is equal to the size of the four thousand beds of the Kumar of Nilavantaha. Thus, the entire family should be described in terms of its size. These beds are surrounded on all sides by three other beds, namely the inner, middle, and outer beds. In the inner bed, there are thirty-two thousand beds, in the middle bed, there are forty thousand beds, and in the outer bed, there are forty-eight thousand beds. Thus, with all the beds, there are one hundred million beds and twenty thousand beds.

Where is this, Venerable? It is said that Nilavantaha, Nilavantaha?