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[310] Jiva-jiva-abhigamsutra: "Very well, Venerable One! Is there a desire for a single living being to be a Gandha-pechcha, or a Gadha-pechcha, or a Nasla-pechcha, or a Malla-pechcha, or a Muttiya-vechcha, or a Vivaga-pechcha, or a Kahana-pechcha, or a Pavaga-pechcha, or an Akkhayaga-pechcha, or a Lasaga-pechcha, or a Lakha-pechcha, or a Mankha-pechcha, or a Tuna-illa-pechcha, or a Tumba-vina-pechcha, or a Kavada-pechcha, or a Magaha-pechcha?" "No, Venerable One! That is not the way the wise ones understand it." "Very well, Venerable One! Is there a desire for a single living being to be a Sagada, or a Raha, or a Jana, or a Jugga, or a Gilla, or a Thilla, or a Pilla, or a Pavahana, or a Siviya, or a Sandamaniya?" "No, Venerable One! That is not the way the wise ones understand it." "Very well, Venerable One! Is there a desire for a single living being to be an Asa, or a Hatthi, or an Uttara, or a Gona, or a Mahisa, or a Sara, or a Ghoda, or an Aja, or an Ela?" "Yes, Venerable One!" "But, Venerable One, that desire does not lead to the destruction of the soul." "Very well, Venerable One! Is there a desire for a single living being to be a Siha, or a Baggha, or a Viga, or a Biviya, or an Acchha, or a Parassa, or a Tarachcha, or a Vidala, or a Siyala, or a Sunaga, or a Kolasunaga, or a Kokantiya, or a Sasaga, or a Chittala, or a Chillalaga?" "Yes, Venerable One!" "But, Venerable One, that desire does not lead to the destruction of the soul." "Very well, Venerable One! Is there a desire for a single living being to be a Sala, or a Vohi, or a Goshama, or a Java, or a Tila, or an Ikyutti?" "Yes, Venerable One!" "But, Venerable One, that desire does not lead to the destruction of the soul." "Very well, Venerable One! Is there a desire for a single living being to be a Gasa, or a Dari, or a Ghansa, or a Bighu, or a Uva, or a Visama, or a Vijjala, or a Dhula, or a Renua, or a Panka, or a Chalani?" "No, Venerable One! That is not the way the wise ones understand it." "Very well, Venerable One! Is there a desire for a single living being to be a Khanu, or a Kanta, or a Hira, or a Sakkara, or a Tanakayavara, or a Pattakayavara, or an Asui, or a Putiya, or a Dumbhigandha, or an Acokka?" "No, Venerable One! That is not the way the wise ones understand it." "Very well, Venerable One! Is there a desire for a single living being to be a Sai, or a Masaga, or a Pisuya, or a Jaya, or a Likkha, or a Dhanku?" "No, Venerable One! That is not the way the wise ones understand it."