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[158] [Sanatkumarakalpa Devapurisas are countless times more numerous than the Mahaindrakalpa Devapurisas, the Isanakalpa Devapurisas are countless times more numerous than the Sanatkumarakalpa Devapurisas, the Saudharmakalpa Devapurisas are countless times more numerous than the Isanakalpa Devapurisas, the Bhavanavasi Devapurisas are countless times more numerous than the Saudharmakalpa Devapurisas, the Khacharya Tiryanchyoinic Purisas are countless times more numerous than the Bhavanavasi Devapurisas, the Thalyara Tiryanchyoinic Purisas are countless times more numerous than the Khacharya Tiryanchyoinic Purisas, the Jalayara Tiryanchyoinic Purisas are countless times more numerous than the Thalyara Tiryanchyoinic Purisas, the Vanamantra Devapurisas are countless times more numerous than the Jalayara Tiryanchyoinic Purisas, the Joti Siyan Devapurisas are countless times more numerous than the Vanamantra Devapurisas. / [56] "O Bhagavan! How are the numbers of women compared to the numbers of Devapurisas, Bhavanapati, Vanavyantara, Jyotishka, and Vaimanika? Which is less, more, equal, or superior? Gautama! The Vaimanika Devapurisas are the fewest, the Bhavanapati Devapurisas are countless times more numerous than them, the Vanavyantara Devapurisas are countless times more numerous than them, and the Jyotishka Devapurisas are countless times more numerous than them. O Bhagavan! How are the numbers of these Tiryanchyoinic Purisas - Jalachara, Sthalachara, and Khacharya; the numbers of Manushya Purisas - Karmabhumika, Akarmabhumika, Antarvipaka; and the numbers of Devapurisas - Bhavanavasi, Vanavyantara, Jyotishka, and Vaimanika - Saudharma Devaloka, and all the way to Sarvartha Siddha Devapurisas? Which is less, more, equal, or superior? Gautama! The Manushya Purisas of the Antarvipaka are the fewest, the Devakuru Uttarakuru Akarmabhumika Manushya Purisas are both countless times more numerous than them, the Harivas Ramyakavas Akarmabhumika Manushya Purisas are both countless times more numerous than them, the Hemavat Hairanyavat Akarmabhumika Manushya Purisas are both countless times more numerous than them, the Bharat Airaktavas Karmabhumika Manushya Purisas are both countless times more numerous than them, the Purva Videha Apara Videha Karmabhumika Manushya Purisas are both countless times more numerous than them, the Anuttaropapathika Devapurisas are countless times more numerous than them, the Uparima Greveyaka Devapurisas are countless times more numerous than them, the Madhyama Aveyaka Devapurisas are countless times more numerous than them, the Adhastana Greveyaka Devapurisas are countless times more numerous than them, the Achyutakalpa Devapurisas are countless times more numerous than them, all the way to the Pranatkalpa Devapurisas are countless times more numerous than them, the Sahasrarakalpa Devapurisas are countless times more numerous than them, the Mahashukrakalpa Devapurisas are countless times more numerous than them, all the way to the Mahendrakalpa Devapurisas are countless times more numerous than them, the Sanatkumarakalpa Devapurisas are countless times more numerous than them, the Isanakalpa Devapurisas are countless times more numerous than them, the Saudharmakalpa Devapurisas are countless times more numerous than them, the Bhavanavasi Devapurisas are countless times more numerous than them, the Khacharya Tiryanchyoinic Purisas are countless times more numerous than them, the Sthalachara Tiryanchyoinic Purisas are countless times more numerous than them, the Jalachara Tiryanchyoinic Purisas are countless times more numerous than them, the Vanavyantara Devapurisas are countless times more numerous than them, and the Jyotishka Devapurisas are countless times more numerous than them. / The discussion of the relative numbers of women in the general case of women is similar to the discussion of the relative numbers of men in the general case of men. Here, the discussion of relative numbers is assumed to be prior to the discussion of the relative numbers of Devapurisas. Here, there are five types of relative numbers...
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________________ 158] [जीवाजीवाभिगमसूत्र सणकुमारकप्पे देवपुरिसा असंखेज्जगुणा, ईसाणकप्पे देवपुरिसा असंखेज्जगुणा, सोहम्मे कप्पे देवपुरिसा संखेज्जगुणा, भवणवासिदेवपुरिसा असंखेज्जगुणा, खहयर तिरिक्खजोणिय पुरिसा असंखेज्जगुणा, थलयर तिरिक्खजोणिय पुरिसा संखेज्जगुणा, जलयर तिरिक्खजोणिय पुरिसा असंखेज्जगुणा, वाणमंतर देवपुरिसा संखेज्जगुणा, जोति सियंदेवपुरिसा संखेज्जगुणा / [56] स्त्रियों का जैसा अल्पबहुत्व कहा यावत् हे भगवन् ! देव पुरुषों-भवनपति, वानव्यंतर, ज्योतिष्क और वैमानिकों में कौन किससे अल्प, अधिक, तुल्य या विशेषाधिक है ? गौतम ! सबसे थोड़े वैमानिक देवपुरुष, उनसे भवनपति देवपुरुष असंख्येयगुण, उनसे वानव्यन्तर देवपुरुष असंख्येय गुण, उनसे ज्योतिष्क देवपुरुष संख्येयगुणा हैं। हे भगवन् ! इन तिर्यंचयोनिक पुरुषों-जलचर, स्थलचर और खेचर; मनुष्य पुरुषोंकर्मभूमिक, अकर्मभूमिक, अन्तर्वीपकों में; देवपुरुषों-भवनवासी, वानव्यन्तर, ज्योतिष्क और वैमानिकों-सौधर्म देवलोक यावत् सर्वार्थ सिद्ध देवपुरुषों में कौन किससे अल्प, बहुत, तुल्य या विशेषाधिक हैं ? गौतम ! सबसे थोड़े अन्तीपों के मनुष्यपुरुष, उनसे देवकुरु उत्तरकुरु अकर्मभूमिक मनुष्यपुरुष दोनों संख्यातगुण, उनसे हरिवास रम्यकवास अकर्मभूमिक मनुष्यपुरुष दोनों संख्यातगुण, उनसे हेमवत हैरण्यवत अकर्मभूमिक मनुष्यपुरुष दोनों संख्यातगुण, उनसे भरत ऐरक्तवास कर्मभूमि के मनुष्यपुरुष दोनों संख्यातगुण, उनसे पूर्वविदेह अपरविदेह कर्मभूमि मनुष्यपुरुष दोनों संख्यातगुण, उनसे अनुत्तरोपपातिक देवपुरुष असंख्यातगुण, उनसे उपरिम ग्रेवेयक देव पुरुष संख्यातगुण, उनसे मध्यम अवेयक देवपुरुष संख्यातगुण, उनसे अधस्तन ग्रेवेयक देवपुरुष संख्यातगुण, उनसे अच्युतकल्प के देवपुरुष संख्यातगुण, उनसे यावत् प्रानतकल्प के देवपुरुष संख्यातगुण, उनसे सहस्रारकल्प के देवपुरुष असंख्यातगुण, उनसे महाशुक्रकल्प के देवपुरुष असंख्यातगुण, उनसे यावत् महेन्द्रकल्प के देवपुरुष असंख्यातगुण, उनसे सनत्कुमारकल्प के देवपुरुष असंख्यातगुण, उनसे ईशानकल्प के देवपुरुष असंख्यातगुण, उनसे सौधर्मकल्प के देवपुरुष संख्यातगुण, उनसे भवनवासी देवपुरुष असंख्यातगुण, उनसे खेचर तिर्यंचयोनिक पुरुष असंख्यातगुण, उनसे स्थलचर तिर्यंचयोनिक पुरुष संखेय गुण, उनसे जलचर तिर्यंचयोनिक पुरुष असंखेयगुण, उनसे वाणव्यन्तर देवपुरुष संखेयगुण, उनसे ज्योतिषी देवपुरुष संखेयगुण हैं / विवेचन सामान्य स्त्री-प्रकरण में स्त्रियों के अल्पबहुत्व का कथन जिस प्रकार किया गया है, उसी प्रकार से सामान्य पुरुषों का अल्पबहुत्व कहना चाहिए। यहाँ पर अल्पबहुत्व का प्रकरण यावत् देवपुरुषों के अल्पबहुत्व प्रकरण से पहले पहले का गृहीत हुआ है। यहाँ पांच प्रकार से अल्प Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.003482
Book TitleAgam 14 Upang 03 Jivabhigam Sutra Stahanakvasi
Original Sutra AuthorN/A
AuthorMadhukarmuni, Rajendramuni, Shobhachad Bharilla
PublisherAgam Prakashan Samiti
Publication Year1989
Total Pages736
LanguagePrakrit, Hindi
ClassificationBook_Devnagari
File Size19 MB
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