Agam 14 Upang 03 Jivabhigam Sutra Stahanakvasi

SR No.: 003482
Original Sutra Author: N/A
Author: Madhukarmuni, Rajendramuni, Shobhachad Bharilla
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 736
Language: Prakrit, Hindi
Classification: Book_Devnagari
File Size: 19 MB

Page 168

124] [जीवाजीवाभिगमसूत्र कम्मभूमय-मणुस्सित्थीणं भंते ! केवइयं कालं ठिती पण्णता? गोयमा ! खितं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं तिण्णि पलिओवमाई। धम्मचरणं पडुच्च जहन्नेणं अंतोमुहत्तं उपकोसेणं वेसूणा पुवकोडी। भरहेरवयकम्मभूभग-मणुस्सित्थीणं भंते ! केवइयं कालं ठिती पण्णता? गोयमा ! खेत्तं पडुच्च जहन्नेणं अंतोमुहुत्तं उक्कोसेणं तिणि पलिओवमाई। धम्मचरणं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं देसूणा पुचकोडी। पुश्वविदेह-अवरविदेहकम्मभूमग-मणुस्सित्थीणं भंते ! केवइयं कालं ठिई पण्णता? गोयमा ! खेतं पड़च्च जहन्नेणं अंतोमुहत्तं, उक्कोसेणं पुष्वकोडी / धम्मचरणं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं वेसूणा पुवकोडी।। प्रकम्ममूभग-मणुस्सित्थीणं भंते ! केवइयं कालं ठिई पण्णत्ता? / गोयमा ! जम्मणं पडुच्च जहन्नेणं देसूर्ण पलिग्रोवमं पलिओवमस्स असंखेज्जहभागं अणगं, उक्कोसेणं तिन्नि पलिओवमाइं / संहरणं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं देसूणा पुब्धकोडी। हेमवय-एरण्णवए जम्मणं पडुच्च जहन्नेणं देसूर्ण पलिओवमं पलिओवमस्स असंखेज्जइमागेण ऊणगं पलिओवमं / संहरणं पडुच्च जहन्नेणं अंतोमुहुत्तं उक्कोसेणं देसूणा पुष्वकोडी। हरिवास-रम्मयवास अकम्मभूभग-मणुस्सित्थीणं भंते ! केवइयं कालं ठिई पण्णता ? गोयमा ! जम्मणं पड़तच जहन्नेणं देसूणाई दो पलिग्रोवमाइं पलिनोवमस्स असंखेज्जइमागेण कणयाई, उक्कोसेणं दो पलिप्रोवमाई / संहरणं पडुच्च जहन्नेण अंतोमुहुतं उक्कोसेणं देसूणा पुषकोडी। देवकुरु-उत्तरकुरु-अकम्मभूमग-मणुस्सिस्थीणं भंते ! केवइयं काल ठिई पण्णता? गोयमा ! जम्मणं पडुच्च जहन्नेणं देसूणाई तिणि पलिओवमाइं पलिओवमस्स असंखेज्जहभागेण ऊणयाई, उक्कोसेणं तिनि पलिओवमाई। संहरणं पडुच्च जहन्नेणं अंतोमुहत्तं उषकोसेणं देसूणा पुठ्धकोडी। अंतरदीवग-अकम्मभूमग-मणुस्सित्थीणं भंते ! केवइयं कालं ठिई पण्णता? गोयमा ! जम्मणं पडुच्च जहन्नेणं देसूर्ण पलिओवमस्स असंखेज्जइभार्ग पलिओवमस्स असंखेज्जहभागेण ऊणयं, उक्कोसेण पलिम्रोवमस्स असंखेज्जइभागं / संहरणं पडुच्च जहन्नेणं अंतोमुहत्तं उक्कोसेणं देसूणा पुश्वकोडी। [47] (2) हे भगवन् ! मनुष्यस्त्रियों की कितने समय की स्थिति कही गई है ? गौतम ! क्षेत्र की अपेक्षा से जघन्य अन्तर्महर्त और उत्कृष्ट तीन पल्योपम की स्थिति है। चारित्रधर्म की अपेक्षा जघन्य अन्तर्मुहूर्त और उत्कृष्ट कुछ कम पूर्वकोटि / भगवन् ! कर्मभूमि की मनुष्यस्त्रियों की स्थिति कितनी कही गई है ? गौतम ! क्षेत्र को लेकर जघन्य अन्तर्मुहूर्त और उत्कृष्ट तीन पल्योपम की स्थिति है और चारित्रधर्म को लेकर जघन्य अन्तर्मुहूर्त और उत्कृष्ट देशोनपूर्वकोटि /

Translation AI Generated

[124] **Jiva-Jiva-Abhigamsutra Karmabhumika-Manussitthina** (O Venerable ones!), how long is the duration of the state of human beings in the Karmabhumika? **Gotama:** From the perspective of the **Kshetra** (field), the duration is from the **Antarmuhurta** (inner moment) of the **Jghanya** (inferior) to the **Utkrista** (superior) **three Paliopama** (units of time). From the perspective of **Dharmacharana** (moral conduct), the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **slightly less than Purvakoti** (a unit of time). **Bharaheravaya-Karmabhumika-Manussitthina** (O Venerable ones!), how long is the duration of the state of human beings in the Karmabhumika? **Gotama:** From the perspective of the **Kshetra**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **three Paliopama**. From the perspective of **Dharmacharana**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Desuna Purvakoti**. **Pushvavideha-Avaravideha-Karmabhumika-Manussitthina** (O Venerable ones!), how long is the duration of the state of human beings in the Karmabhumika? **Gotama:** From the perspective of the **Kshetra**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Pushvakoti**. From the perspective of **Dharmacharana**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Vesuna Purvakoti**. **Prakarmabhumika-Manussitthina** (O Venerable ones!), how long is the duration of the state of human beings in the **Prakarmabhumika**? **Gotama:** From the perspective of **Janma** (birth), the duration is from the **Desurna Paligroavama** (a unit of time) to the **Asankhyeyabhaga** (innumerable parts) of the **Paliopama**, and from the **Utkrista** **three Paliopama**. From the perspective of **Sanharana** (death), the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Desuna Pushvakoti**. **Hema-Erannava-Janma** (O Venerable ones!), how long is the duration of the state of human beings in the **Hema-Erannava**? **Gotama:** From the perspective of **Janma**, the duration is from the **Desurna Paligroavama** to the **Asankhyeyabhaga** of the **Paliopama**, and from the **Utkrista** **slightly less than Paliopama**. From the perspective of **Sanharana**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Desuna Pushvakoti**. **Harivasa-Rammayavasa-Akarmabhumika-Manussitthina** (O Venerable ones!), how long is the duration of the state of human beings in the **Akarmabhumika**? **Gotama:** From the perspective of **Janma**, the duration is from the **Desuna** **two Paligroavama** to the **Asankhyeyabhaga** of the **Paliopama**, and from the **Utkrista** **two Paligroavama**. From the perspective of **Sanharana**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Desuna Pushvakoti**. **Devakuru-Uttarakuru-Akarmabhumika-Manussitthina** (O Venerable ones!), how long is the duration of the state of human beings in the **Akarmabhumika**? **Gotama:** From the perspective of **Janma**, the duration is from the **Desuna** **three Paliopama** to the **Asankhyeyabhaga** of the **Paliopama**, and from the **Utkrista** **three Paliopama**. From the perspective of **Sanharana**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Desuna Pushvakoti**. **Antardivaga-Akarmabhumika-Manussitthina** (O Venerable ones!), how long is the duration of the state of human beings in the **Akarmabhumika**? **Gotama:** From the perspective of **Janma**, the duration is from the **Desurna** **Asankhyeyabhaga** of the **Paliopama** to the **Asankhyeyabhaga** of the **Paliopama**, and from the **Utkrista** **Asankhyeyabhaga** of the **Paliopama**. From the perspective of **Sanharana**, the duration is from the **Antarmuhurta** of the **Jghanya** to the **Utkrista** **Desuna Pushvakoti**. [47] (2)