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[90] When the Jiva-Jiva-Abhigamsutra is present, then the Prasalika is generated in the aforementioned places in a Samuchchhim form. It has an Avagahana (at the time of birth) as small as an infinitesimal part of an Angula and an Avagahana as large as twelve Yojanas, and its length and width are also similar. It breaks out of the aforementioned land of Skandhavar Praadi. It is Asangni, Mithyadristi and Agnani and dies after experiencing the lifespan of an Antarmuhurt. It is not a Prasalika Garbhaja, it is only Samuchchhim. It does not exist outside the Manushya Kshetra. This is the description of the Prasalika. In the Mahorag-Prajnapanasutra, the description of the Mahorag is as follows: Mahorags have been described in many ways, such as: some Mahorags are one Angula in size, some are Angulaprithaktva, some are Vitasti (twelve Angulas) in size, some are Vitastiprithaktva, some are one Ratni (hand) in size, some are Ratniprithaktva (from two hands to nine hands), some are Kukshi (two hands) in size, some are Kukshiprithaktva, some are Dhanush (four hands) in size, some are Dhanushprithaktva, some are Gavyuati (Kos or two thousand Dhanush) in size, some are Gavyuatiprithaktva in size, some are Yojan (four Kos) in size, some are Yojanprithaktva in size. (Some are one hundred Yojanas in size, some are two hundred to nine hundred Yojanas in size, and some are even thousands of Yojanas in size.)* These are born on land but also move in water like land and also on land. They are not here, they are in the islands and seas outside the Manushya Kshetra. They are also born in mountains, Devanagari Praadi places in the seas. Not in water. There are also other types of Mahorags like this, which are ten Angulas in size. This Avagahana is based on the measurement of Utsedhangula. The measurement of the body is also based on Utsedhangula. Thus, Ahi, Ajagar, etc. Urahparisarp Sthalachar Samuchchhim Panchendriya Tiryanch Yoni जीव are briefly of two types: Paryapt and Ayaryapt, etc. The statement and the consideration of 23 Dvars should be known like the Jalachars. There is a difference between Avagahana and Sthiti Dvar. Their Avagahana is from an infinitesimal part of an Angula to Yojanprithaktva. Sthiti is from Antarmuhurt to Tirepan thousand years. The rest is as before, as long as these are four गति वाले, two आगति वाले, प्रत्येकशरीरी and असंख्यात. * The part in brackets should be understood in relation to Garbhaja Mahorag.
In the Bhujagparisarp-Prajnapanasutra, the types of Bhujagparisarp are described as follows: Goh, Nakul, Sarat (chameleon), Shalya, Saranth, Sar, Khar, Grihakokila (house lizard), Vishambhra (Vasumbhra), Mushak, Mangus (squirrel), Payolatik, Kshirvidalika, etc. other similar Bhujaparisaarp Tiryanch. This Bhujagparisarp is briefly of two types: Paryapt and Aparyapt. The rest of the description should be understood as before. The statement should be made like the Jalachars in the consideration of twenty-three Dvars, only the difference between Avagahana Dvar and Sthiti Dvar should be known. Their Avagahana is from an infinitesimal part of an Angula to Dhanushprithaktva. Sthiti is from Antarmuhurt to Bayali thousand years. The rest is as before, as long as these जीव are four गति वाले, two आगति वाले, प्रत्येकशरीरी and असंख्यात.