Agam 28 Mool 01 Avashyak Sutra Stahanakvasi

SR No.: 003464
Original Sutra Author: N/A
Author: Madhukarmuni, Shobhachad Bharilla, Mahasati Suprabha
Publisher: Agam Prakashan Samiti
Publication Year: 1985
Total Pages: 204
Language: Hindi
Classification: Book_Devnagari, Ritual_text, Agam, Canon, Ritual, & agam_aavashyak
File Size: 4 MB

Page 103

[४]
चतुर्थ अध्ययन : प्रतिक्रमण अतिचारों का पाठ
पहिली इरियासमिति के विषय जो कोई अतिचार लाग्यो होय तो आलोऊं, द्रव्य थकी छ काया का जीव जोइने न चाल्यो होऊं, क्षेत्र थकी साढ़ा तीन हाथ प्रमाणे जोइने न चाल्यो होऊं, काल थकी दिन को देखे बिना रात को पूंजे बिना चाल्यो होऊं, भाव थकी उपयोग सहित जोइने न चाल्यो होऊ, गुण थकी संवरगुण पहिली इरियासमिति के विषय जो कोई पाप दोष लाग्यो होय तो देवसिय सम्बन्धी तस्स मिच्छा मि दुक्कडं।
दूसरी भाषासमिति के विषय जो कोई अतिचार लाग्यो होय तो आलोऊं, द्रव्य थकी भाषा कर्कशकारी, कठोरकारी, निश्चयकारी, हिंसाकारी, छेदकारी, भेदकारी, परजीव का पीडाकारी, सावज सव्वपापकारी कूड़ी मिश्र भाषा बोल्यो होऊ, क्षेत्र थकी रस्ते चालतां बोल्यो होऊ, काल थकी पहर रात्रि गया पीछे गाढ़े गाढ़े शब्द बोल्यो होऊ, भाव थकी रागद्वेष से बोल्यो होऊ, गुण थकी संवरगुण दूसरी भाषासमिति के विषय जो कोई पाप दोष लाग्यो होय तो देवसिय सम्बन्धी तस्स मिच्छा मि दुक्कडं।
तीसरी एषणासमिति के विषय जो कोई अतिचार लाग्यो होय तो आलोऊं, द्रव्य थकी सोले उद्गमण का दोष, सोले उत्पात का दोष, दश एषणा का दोष इन बयालीस दोष सहित आहार का पाणी लायो होय, क्षेत्र थकी दो कोश उपरांत ले जाईने भोगव्यो होय, भाव थकी पाँच मांडला का दोष न टाला होय, गुण थकी संवरगुण, तीसरी एषणा समिति के विषय जो कोई पाप दोष लाग्यो होय, तो देवसिय सम्बन्धी तस्स मिच्छा मि दुक्कडं।
चौथी आयाणभंडमत्तनिक्खेवणा समिति के विषय जो कोई अतिचार लाग्या होय तो आलोऊं, द्रव्य थकी भांडोपकरण अजयणा से लीधा होय, अजयणा से रख्या होय, क्षेत्र थकी गृहस्थ के घर आंगणे रख्या होय, काल थकी कालोकाल पडिलेहणा न की होय, भाव थकी ममता मूर्छा सहित भोगव्या होय, गुण थकी संवरगुण, चौथी समिति के विषय जो कोई पाप दोष लाग्यो होय तो देवसिय सम्बन्धी तस्स मिच्छा मि दुक्कडं ॥ ४ ॥
पांचवीं उच्चार-पासवण-खेल-जल्ल-सिंघाण-परिट्ठावणियासमिति के विषय जो कोई अतिचार लाग्यो होय तो आलोऊं, द्रव्य थकी उंची नीची जगह परठव्यो होय, क्षेत्र थकी गृहस्थ के घर आंगणे परठव्यो होय, भाव थकी जाता आवसही आवसही न करी होय, परिठवते पहले शक्रेन्द्र महाराज की आज्ञा नहीं ली होय, थोड़ी पूँजीने घणो परिठव्यो होय, परठने के बाद तीन बार वोसिरे वोसिरे न कीन्हो होय, आवता नि:सही न करी होय, ठिकाणे आईने काऊसग्ग न कर्यो होय, गुण थकी संवर गुण पाँचवीं समिति के विषय जो कोई पाप, दोष लाग्यो होय तो देवसिय सम्बन्धी तस्स मिच्छा मि दुक्कडं ॥ ५ ॥

Translation AI Generated

[4]
Fourth Study: Text of Pratikramana Transgressions
Regarding the first Iryasamiti, if any transgression has occurred, then consider:
- From the perspective of Dravya (substance), whether the body or the living being has not been observed properly.
- From the perspective of Kshetra (space), whether it has not been observed properly within a radius of three and a half cubits.
- From the perspective of Kala (time), whether it has not been observed properly without seeing the day and without spending the night.
- From the perspective of Bhava (emotion), whether it has not been observed properly with the use of the senses.
- From the perspective of Guna (quality), whether the Samvaraguna (virtuous quality) has not been observed properly. If any sin or fault has occurred regarding the first Iryasamiti, then it is a transgression against the Devas (gods).
Regarding the second Bhasasamiti, if any transgression has occurred, then consider:
- From the perspective of Dravya (substance), whether harsh, cruel, decisive, violent, piercing, divisive, tormenting of parasites, and all-sinful language mixed with filth has been spoken.
- From the perspective of Kshetra (space), whether it has been spoken while walking on the road.
- From the perspective of Kala (time), whether it has been spoken in the evening or at night with loud and harsh words.
- From the perspective of Bhava (emotion), whether it has been spoken with anger or hatred.
- From the perspective of Guna (quality), whether the Samvaraguna (virtuous quality) has not been observed properly. If any sin or fault has occurred regarding the second Bhasasamiti, then it is a transgression against the Devas (gods).
Regarding the third Eshanasamiti, if any transgression has occurred, then consider:
- From the perspective of Dravya (substance), whether the sixteen transgressions of Udgaman (departure), the sixteen transgressions of Utpat (origin), and the ten transgressions of Eshana (perception), along with the forty-two transgressions related to food and water, have been committed.
- From the perspective of Kshetra (space), whether it has been consumed after being taken beyond two kosas (a unit of distance).
- From the perspective of Bhava (emotion), whether the five transgressions of the five mandalas (circles) have not been avoided.
- From the perspective of Guna (quality), whether the Samvaraguna (virtuous quality) has not been observed properly. If any sin or fault has occurred regarding the third Eshanasamiti, then it is a transgression against the Devas (gods).
Regarding the fourth Ayanabhandamattanikkhvevana Samiti, if any transgression has occurred, then consider:
- From the perspective of Dravya (substance), whether it has been taken or kept with negligence.
- From the perspective of Kshetra (space), whether it has been kept in the house or courtyard of a householder.
- From the perspective of Kala (time), whether the proper time for discarding it has not been observed.
- From the perspective of Bhava (emotion), whether it has been enjoyed with attachment and delusion.
- From the perspective of Guna (quality), whether the Samvaraguna (virtuous quality) has not been observed properly. If any sin or fault has occurred regarding the fourth Samiti, then it is a transgression against the Devas (gods).
Regarding the fifth Uccara-Pasavana-Khel-Jall-Singhan-Paritthavana Samiti, if any transgression has occurred, then consider:
- From the perspective of Dravya (substance), whether it has been discarded in a high or low place.
- From the perspective of Kshetra (space), whether it has been discarded in the house or courtyard of a householder.
- From the perspective of Bhava (emotion), whether it has not been done with proper care and attention.
- From the perspective of Kala (time), whether the permission of Sakrendra Maharaj has not been taken before discarding it.
- From the perspective of Dravya (substance), whether it has been discarded with a small amount of capital.
- From the perspective of Kala (time), whether it has not been washed three times after discarding it.
- From the perspective of Bhava (emotion), whether it has not been done with proper care and attention.
- From the perspective of Kshetra (space), whether it has not been done with proper care and attention.
- From the perspective of Guna (quality), whether the Samvaraguna (virtuous quality) has not been observed properly. If any sin or fault has occurred regarding the fifth Samiti, then it is a transgression against the Devas (gods).