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## Twelfth Uddeshak
[275 13. Pracha. Shru. 2 A. 15 mentions the five feelings of the five great vows, the renunciation of objects like words, and the absence of attachment and aversion towards them. The fifth Samvara-dwar of the Prashnavyakaran Sutra also elaborates on the renunciation of attachment to objects.
14. The Jnata Sutra A. 4 mentions the control of senses through the example of a tortoise, and in A. 17, through the example of a "horse," it explains the negative consequences of being attached to sensory objects and the positive consequences of remaining unattached.
15. Uttara. A. 29 mentions the benefits of controlling the five senses.
16. Uttara. A. 32, in 65 verses, describes the nature of objects like words, attachment to them, the resulting tendencies of beings, their consequences, and the benefits of detachment from them. Examples of beings dying due to attachment to each sensory object are also given.
17. Uttara. A. 16, in the tenth Samadhi of Brahmacharya, advises the renunciation of all five sensory objects, and in the fourth and fifth Samadhis, the renunciation of form and sound. Other Samadhis also mention the renunciation of sensory objects.
18. Bhagavati Sutra Sh. 12, U. 2 states that by being under the control of each sense, a being increases the nature, state, taste, and regions of karma, repeatedly binds itself to the unbearable, and wanders in the four states of existence.
19. Even those who have faith in Dharma cannot follow restraint while being intoxicated by sensory objects.
- Uttara. A. 10. Ga. 20. 20. Those who do not control themselves and are greedy for sensory objects like taste, cannot sever the root of karmic bonds.
- Uttara. A. 20 Ga. 39 21. Uttara. A. 23 Ga. 38 considers uncontrolled senses as enemies of the soul. 22. A Muni walking on the path should progress while renouncing sensory objects.
- - Uttara. A. 24 Ga. 8 23. One who exerts effort (discernment) in sensory objects does not wander in the world.
- Uttara. A. 31 Ga. 7 24. Uncontrolled senses are a sign of Krishna-leshya, and controlled senses are a sign of Padma-leshya.
Uttara. A. 34 Ga. 22 25. A wise Muni, knowing the bitter consequences of sensual desires, does not accept pleasing objects like words.
26. The Jnata Sutra Adhy. 2 elaborates on the practice of taking food with detachment from the body, and Adhy. 18 elaborates on the practice of maintaining detachment from food items through individual examples.]| SR No. | 003462 |
| Book Title | Agam 24 Chhed 01 Nishith Sutra Stahanakvasi |
| Original Sutra Author | N/A |
| Author | Madhukarmuni, Kanhaiyalal Maharaj, Trilokmuni, Devendramuni, Ratanmuni |
| Publisher | Agam Prakashan Samiti |
| Publication Year | 1991 |
| Total Pages | 567 |
| Language | Hindi |
| Classification | Book_Devnagari, Agam, Canon, Ethics, & agam_nishith |
| File Size | 11 MB |