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[Nishītha Sūtra]
166. If a monk sits or lies down with a woman, or approves of one who does so, or eats or drinks or consumes food or drink with her, or approves of one who does so, he becomes guilty.
78. If a monk, with the intention of sexual intercourse, makes a woman sit or lie down in a temple, garden, householder's home, or ascetic's place, or approves of one who does so.
79. If a monk, with the intention of sexual intercourse, makes a woman sit or lie down in a temple, garden, householder's home, or ascetic's place, and feeds or gives her food or drink, or approves of one who does so, he incurs the Guru-caturmāsya penance.
Explanation: 'Anugghasejja' means 'afterwards'. He first eats himself and then gives the morsel to her, i.e., puts it in her mouth. Similarly, he first drinks from the bowl, etc., and then gives it to her to drink. This is the medical-penance.
80. If a monk, with the intention of sexual intercourse, treats or approves of one who treats a woman medically, he incurs the Guru-caturmāsya penance.
Explanation: Medical treatment can be of four types - 1. Vāta, 2. Pitta, 3. Kapha, and 4. Sannipātika diseases. If he himself or approves of one who treats the woman for any of these, he incurs the Guru-caturmāsya penance. The emphasis here is on the treatment of the woman.
81. If a monk, with the intention of sexual intercourse, removes or approves of one who removes inauspicious substances.
82. If a monk, with the intention of sexual intercourse, applies or approves of one who applies auspicious substances. (He incurs the Guru-caturmāsya penance.)
Explanation: Removing inauspicious substances means cleaning the body and utensils or the house. Applying auspicious substances means applying cosmetics, etc.