Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
Based on the Sutras, the Niyukti, and the Bhashya verses, a commentary called Chani was written by Acharya Jinadasagani Mahattar. This commentary, along with the Bhashya and the Niyukti, was published from Agra. The authors of this publication are Kavi Pandit Ratna Shri Amarmuniji M. Sa. and Pandit Ratna Shri Kanhaiyalalji M. Sa. "Kamal". All three commentaries are in Prakrit language. The Chani is a prose commentary, while the Bhashya and the Niyukti are verse commentaries.
The Niyuktikar lived in the eleventh century after the Nirvan of the Tirthankaras. His brother was Varahamihira, who wrote the "Varahi Samhita" text, which mentions the time of its composition. Based on the same era, the time of Bhadrabahu Swami and Varahamihira is known, which is the sixth century of the Vikram era and the eleventh century after the Nirvan of the Tirthankaras, i.e., 30-40 years after the time of Devadhigani Kshamashraman, which is the year 562 of the Vikram era. Subsequently, the Bhashyakar lived in the seventh century of the Vikram era and the Chunikar lived around the eighth century.
Thus, the commentary literature of this Sutra is at least 1300 years old.
A Sanskrit commentary on this Sutra was written in this 21st century by Shrimad Jainacharya Agamoddhara Pandit Ratna Shri Ghasilalji M. Sa.
The original text has been translated into Hindi and Gujarati by Shrimad Jainacharya Pragamoddhara Pandit Ratna Shri Amolkrishiji M. Sa. and other scholars from time to time. However, this is the first attempt to edit the original text and its translation with commentary and explanation in Hindi. The basis of the commentary and additional statements
This edition of the Nishisutra is primarily based on the Niyukti, Bhashya, and Chani. In editing the original text and interpreting the meaning of the Sutra, many available manuscripts have been considered secondary, and the Niyukti, Bhashya, and Chani have been given priority. The commentaries have also been given priority in the commentary, however, in some places, the Agam Prashayas have been given priority, and the commentary has been made different or contrary to these commentaries. This has also been done in some places in the Vyavahar Sutra in addition to the Nishisutra, all of which are as follows:
(1) Nishisutra U. 2 Su. 1 "Padaponchan" (2) Nishisutra U. 2 Su. 8 "Visuyavei" (3) Nishisutra U. 3 Su. 73 "Golehaniasu" (4) Nishisutra U. 3 Su. 80 "Anuggae Suriye" (5-6) Nishisutra U. 19 Su. 1 and 6 "Viyad" and "Galei" (7) Vyavahar U. 2 "Atthajay" (8) Vyavahar U. 3 Su. 1-2 "Ganadharan" (9) Vyavahar U. "Sodiyasala" (10) Vyavahar U. "Tivasa Pariyae" (11) Vyavahar U. "Palasgansi" (12-13) Vyavahar U. Su. 9-10 "Niruddha Pariyae, Niruddhavas Pariyae"
"
"