Agam 08 Ang 08 Anantkrut Dashang Sutra Stahanakvasi

SR No.: 003448
Original Sutra Author: N/A
Author: Madhukarmuni, Divyaprabhashreeji, Devendramuni, Ratanmuni, Kanhaiyalal Maharaj
Publisher: Agam Prakashan Samiti
Publication Year: 1981
Total Pages: 249
Language: Prakrit, Hindi
Classification: Book_Devnagari, Agam, Canon, & agam_antkrutdasha
File Size: 16 MB

Page 98

तृतीय वर्ग]
[५७ अरहा अरिट्ठनेमी तेणामेव उवागच्छइ, उवागच्छित्ता अरहं अरिट्ठनेमिं तिक्खुत्तो आयाहिणं पयाहिणं करेइ, करित्ता वंदइ, णमंसइ, वंदित्ता णमंसित्ता अरहओ अरि?णेमिस्स णच्चासन्ने णाइदूरे सुस्सूसमाणे नमसमाणे पंजलिउडे अभिमुहे विणएणं] पज्जुवासइ।
तत्पश्चात् कृष्ण वासुदेव द्वारका नगरी के मध्य भाग से होते हए निकले. [निकलकर जहां महत्रामवन उद्यान था और भगवान अरिष्टनेमि थे.वहाँ आये।आकर अरिहंत अरिष्टनेमि स्वामी के छत्र पर छत्र और पतकाओं पर पताका आदि अतिशयों को देखा तथा विद्याधरों चारण मनियों और जंभक देवों को नीचे उतरते हुए एवं ऊपर उठते हुए देखा। देखकर पांच प्रकार के अभिगम करके अरिहंत अरिष्टनेमि स्वामी के सन्मुख चले। वे पांच अभिगम इस प्रकार हैं - (१.) पुष्प-पान आदि सचित्त द्रव्यों का त्याग, (२) वस्त्र-आभूषण आदि अचित्त द्रव्यों का अत्याग, (३) एक शाटिका (दुपट्टे) का उत्तरासंग, (४) भगवान् पर दृष्टि पड़ते ही दोनों हाथ जोड़ना और (५) मन को एकाग्र करना। ये अभिग्रह करके जहां अर्हत् भगवान् अरिष्टनेमि थे वहां आये। आकर अरिहंत अरिष्टनेमि को दक्षिण दिशा से आरम्भ करके (तीन बार) प्रदक्षिणा की। प्रदक्षिणा करके भगवान् को स्तुतिरूप वन्दन किया और नमस्कार किया। वन्दननमस्कार करके भगवान् के अत्यन्त समीप नहीं और अत्यन्त दूर भी नहीं, ऐसे समुचित स्थान पर बैठकर, धर्मोपदेश सुनने की इच्छा करते हुए, नमस्कार करते हुए, दोनों हाथ जोड़े, सन्मुख रहकर] उपासना करने लगे। धर्मदेशना और विरक्ति
__२०–तए णं अरहा अरिट्ठणेमी कण्हस्स वासुदेवस्स गयसुकुमालस्स कुमारस्स तीसे य धम्मं कहेइ, कण्हे पडिगए। तएणं से गयसुकुमाले अरहओ अरिट्ठनेमिस्स अंतियं धम्म सोच्चा, [जं नवरं, अम्मापियरं आपुच्छामि जहा मेहो महेलियावज्जं जाव वड्डियकुले] निसम्म हट्ठतुढे अरहं अरिट्ठनेमिं तिक्खुत्तो आयाहिणं पयाहिणं करेइ, करित्ता वंदइ नमसइ, वंदित्ता नमंसित्ता एवं वयासीसद्दहामि णं भंते! निग्गंथं पावयणं, पत्तियामि णं भंते! निग्गंथं पावयणं, रोएमि णं भंते! निग्गंथं पावयणं, अब्भुट्टेमिणं भंते! निग्गंथं पावयणं। एवमेयं भंते! तहमेयं भंते! अवितहमेयं भंते! इच्छियमेयं भंते! पडिच्छियमेयं भंते! इच्छिय-पडिच्छियमेयं भंते! से जहेयं तुब्भे वयह! नवरि देवाणुप्पिया! अम्मापियरो आपुच्छामि। तओ पच्छा मुंडे भवित्ता णं अगाराओ अणगारियं पव्वइस्सामि।
अहासुहं देवाणुप्पिया! मा पडिबंधं करेहि।
तए णं से गयसुकुमाले अरहं अरिटुनेमिं वंदइ नमसइ, वंदित्ता नमंसित्ता जेणामेव हत्थिरयणे तेणामेव उवागच्छइ, उवागच्छिता हत्थिखंधवरगए महयाभड-चडगर-पहकरेणं बारवईए नयरीए मझमझेणं जेणामेव सए भवणे तेणामेव उवागच्छइ, उवागच्छित्ता हत्थिखंधाओ पच्चोरुहइ, पच्चोरुहित्ता जेणामेव अम्मापियरो तेणामेव उवागच्छइ, उवागच्छित्ता अम्मापिऊणं पायवंदणं करेइ, करित्ता एवं वयासी-एवं खलु अम्मयाओ! मए अरहओ अरिट्ठनेमिस्स अंतिए धम्मे निसंते, से वि य मे धम्मे इच्छिए पडिच्छिए अभिरुइए।
यहां सूत्रकार ने गजसुकुमाल के जीवन को"जहा मेहो"यह कहकर मेघकुमार के समान बताकर आगे 'महेलियावज्ज' पाठ दिया है, जिसका अर्थ होता है महिलारहित या अविवाहित । ज्ञाता० में मेघकुमार को विवाहित व्यक्त किया है। अत: यहाँ प्रस्तुत शब्द से दोनों की स्थिति की विभिन्नता दर्शायी है । यहाँ 'जाव' पाठ की पूर्ति हेतु इस विभिन्नता को दृष्टि में रख कर उपयुक्त पूर्ति-पाठों को नये पैरेग्राफ से शुरू किया गया है।

Translation AI Generated

[Third Chapter]
[57 Arhat Arishthanemi, he came, having come, Arhat Arishthanemi, with great respect, performed the act of coming and going, having performed, he bowed, he prostrated, having bowed, having prostrated, Arhat Arishthanemi, not very close, not very far, listening attentively, prostrating, with folded hands, facing, with humility] he worshipped.
After that, Krishna Vasudeva, from the middle part of Dwaraka city, having come out, [having come out, where the Mahratram forest garden was and where Bhagwan Arishthanemi was, he came there. Having come, he saw the umbrella over the Arhat Arishthanemi Swami, the flags over the flags, and other such extraordinary things, and he saw the Vidyadharas, the Charanas, the Manis, and the Jambhaka Devas coming down and going up. Seeing, he performed five types of approaches and went in front of Arhat Arishthanemi Swami. These five approaches are as follows: (1) Giving up of fragrant flowers, drinks, etc., which are objects of consciousness, (2) Giving up of clothes, ornaments, etc., which are objects of non-consciousness, (3) Wearing a single shawl (dupatta), (4) Joining both hands as soon as the eyes fall on Bhagwan, and (5) Concentrating the mind. Having performed these approaches, he came where Arhat Bhagwan Arishthanemi was. Having come, he performed circumambulation (three times) starting from the south direction. Having performed circumambulation, he performed a praise-like bow and prostration to Bhagwan. Having bowed and prostrated, not very close to Bhagwan, not very far either, sitting in a suitable place, desiring to listen to the Dharma-deshana, prostrating, with folded hands, facing] he started worshipping. Dharma-deshana and detachment
20-Then, Arhat Arishthanemi, to Krishna Vasudeva, the son of Gaya-sukumala, spoke the Dharma, he listened. Then, that Gaya-sukumala, to Arhat Arishthanemi, thought deeply about the Dharma, [that I will ask my mother and father, just like a Meghkumar, just like a Mahaliya-vajja, until I reach the Vaddhiya-kula] with great respect, he performed the act of coming and going, having performed, he bowed, he prostrated, having bowed, having prostrated, he said thus: "I have received, O Master! the Niggantha-pavana, I have received, O Master! the Niggantha-pavana, I have received, O Master! the Niggantha-pavana, I have received, O Master! the Niggantha-pavana, I have received, O Master! the Niggantha-pavana. Thus, O Master! Thus, O Master! Not otherwise, O Master! I desire, O Master! I accept, O Master! I desire and accept, O Master! This is what I will say to you! O Deva-anuppiya! I will ask my mother and father. Then, after getting my head shaved, I will leave the household and become a homeless one.
Alas, O Deva-anuppiya! Do not restrain me.
Then, that Gaya-sukumala, bowed and prostrated to Arhat Arishthanemi, having bowed and prostrated, he came by the same path, having come, he went to the elephant-stable, having gone, he went to the middle of the city, which was adorned with great buildings, with a large number of chariots, and with a large number of flags, by the same path, having come, he went to the elephant-stable, having gone, he climbed up the elephant-stable, having climbed up, he went to his mother and father by the same path, having come, he performed the act of bowing at the feet of his mother and father, having performed, he said thus: "Thus, O Mother and Father! I have taken refuge in the Dharma of Arhat Arishthanemi, and I also desire and accept and am pleased with this Dharma.
Here, the Sutrakar has described the life of Gajasukumala as "just like a Meghkumar", and then he has given the reading "Mahaliya-vajja", which means without a wife or unmarried. In the Jnata, Meghkumar has been described as married. Therefore, the word presented here shows the difference in the situation of both. Here, to complete the reading "until", keeping this difference in mind, the appropriate completing readings have been started from a new paragraph.