Agam 08 Ang 08 Anantkrut Dashang Sutra Stahanakvasi

SR No.: 003448
Original Sutra Author: N/A
Author: Madhukarmuni, Divyaprabhashreeji, Devendramuni, Ratanmuni, Kanhaiyalal Maharaj
Publisher: Agam Prakashan Samiti
Publication Year: 1981
Total Pages: 249
Language: Prakrit, Hindi
Classification: Book_Devnagari, Agam, Canon, & agam_antkrutdasha
File Size: 16 MB

Page 52

प्रथम वर्ग]
[११ राजा की धारिणी नाम की रानी थी। कभी किसी समय वह धारिणी रानी अन्यत्र वर्णित (पुण्यवान् जन के योग्य) उत्तम शय्या पर शयन कर रही थी, जिसका वर्णन महाबल (के प्रकरण में वर्णित शय्या के) समान समझ लेना चाहिए। तत्पश्चात्
स्वप्न-दर्शन, पुत्रजन्म, उसकी बाल-लीला, कलाज्ञान, यौवन, पाणिग्रहण, रम्य प्रासाद एवं भोगादि-(यह सब वर्णन भी महाबल जैसा ही समझना)। विशेष यह कि उस बालक का नाम गौतम रखा गया, उसका एक ही दिन में आठ श्रेष्ठ राजकुमारियों के साथ पाणिग्रहण करवाया गया तथा दहेज में आठ-आठ प्रकार की वस्तुएं दी गईं।
विवेचन–प्रस्तुत सूत्र में गौतम कुमार के गर्भ में आने से लेकर विवाह तथा विषयभोगों के उपभोग तक का वर्णन किया गया है, अब सूत्रकार अग्रिम सूत्र में परमाराध्य भगवान् अरिष्टनेमि के चरणों में पहुँच कर गौतम कुमार के दीक्षित होने का वर्णन करते हैं -
८-तेणं कालेणं तेणं समएणं अरहा अरिट्ठनेमी आइगरे जाव [संजमेणं तवसा अप्पाणं भावेमाणे ] विहरइ, चउव्विहा देवा आगया। कण्हे वि णिग्गए। धम्म सोच्चा 'जं नवरं देवाणुप्पिया! अम्मापियरो आपुच्छामि। देवाणुप्पियाणं [ अंतिए मुंडे भवित्ता आगाराओ अणगारियं पव्वयामि ] एवं जहा मेहे जाव (तहा गोयमे वि)[सयमेव पंचमुट्ठियं लोयं करेइ। करित्ता जेणामेव समणे भगवं अरिट्ठनेमी तेणामेव उवागच्छइ। उवागच्छिता समणं भगवं अरिट्ठनेमिं तिक्खुत्तो आयाहिणं पयाहिणं करेइ। करित्ता वंदइ, नमसइ, वंदित्ता नमंसित्ता एवं वयासी
आलित्ते णं भंते! लोए, पलित्ते णं भंते! लोए, आलित्तपलित्ते णं भंते! लोए जराए मरणेण य। से जहा नामए केई गाहावई आगारंसि झियायमाणंसि जे तत्थ भंडे भवइ अप्पभारे मोल्लगुरुए तं गहाय आयाए एगंतं अवक्कमड, एस मे णित्थारिए समाणे पच्छा परा हियाए सहाए खमाए णिस्सेसाए आणुगामियत्ताए भविस्सइ। एवामेव मम वि एगे आया भंडे इट्टे कंते पिए मणुन्ने मणामे, एस मे णित्थारिए समाणे संसारवोच्छेयकरे भविस्सइ।तं इच्छामि णं देवाणुप्पियाहिं सयमेव पव्वावियं, सयमेव मुंडावियं, सेहावियं, सिक्खावियं, सयमेव आयार-गोयर-विणय-वेणइय-चरण-करण-जायामायावत्तियं धम्ममाइक्खियं।
तए णं समणे भगवं अरिट्ठनेमी सयमेव पव्वावेइ, सयमेव आयार० जाव धम्ममाइक्खइ-एवं देवाणुप्पिया! गंतव्वं चिट्ठियव्वं णिसीयव्वं तुयट्टियव्वं भुंजियव्वं भासियव्वं, एवं उठाए उट्ठाय पाणेहिं भूएहिं जीवेहिं सत्तेहिं संजमेणं संजमियव्वं, अस्सि च णं अटे णो पमाएयव्वं।
तए णं से गोयम कुमारे समणस्स भगवओ अरिट्ठनेमिस्स अंतिए इमं एयारूवं धम्मियं उवएसं सोच्चा णिसम्म सम्म पडिवज्जइ। तमाणाए तह गच्छइ, तह चिट्ठइ, तह निसीयइ, तह तुयट्टइ, तह भुंजइ, तह भासइ, तह उट्ठाए उट्ठाय पाणेहिं भूएहिं जीवेहिं सत्तेहिं संजमइ] तए णं से गोयमे अणगारे जाए इणमेव णिग्गथं पावयणं पुरओ काउं विहरइ।।
___ उस काल तथा उस समय श्रुत-धर्म का आरंभ करने वाले, धर्म के प्रवर्तक अरिष्टनेमि भगवान् यावत् [संयम और तप से आत्मा को भावित करते हुए] विचरण कर रहे थे। (जब वे द्वारका नगरी के १. सूत्र नं. २ में प्रस्तुत पाठ पूर्ण किया गया है। यहां विहरइ हेतु अपूर्ण पाठ ब्राकेट में पूर्ण किया गया है।

Translation AI Generated

[First Varga]
[The queen named Dharini was the wife of the 11th king. At some time, the queen Dharini was resting on an excellent bed, which should be understood as similar to the bed described in the Mahabal (chapter). Thereafter, (the description of) the dream-vision, birth of a son, his childhood play, knowledge of arts, youth, marriage, beautiful palace, and enjoyments etc. should also be understood as similar to (the description in) Mahabal.

Specifically, the name of that child was Gautama, he was made to perform the marriage ceremony with eight excellent princesses on the same day, and eight types of dowry items were given.

Elucidation - In the present sutra, the description from the entry of Gautama Kumar in the womb up to the enjoyment of sensual pleasures and marriage has been given. Now the sutra-maker, in the next sutra, describes the initiation of Gautama Kumar into the refuge of the most worshipful Lord Arishtanemi:

At that time and at that moment, the Arhat Arishtanemi, while dwelling [engaged in cultivating the self with asceticism and austerity], the four types of devas arrived. Kanha also came out. Hearing the Dharma, (he said) "O divine ones! I shall take permission from my parents. O divine ones, [after shaving my head and becoming a homeless ascetic, I shall renounce the household life]" - just as Megh (did), so also Gautama himself takes the five-fold vow of the world. Having done so, he approaches the ascetic Lord Arishtanemi. Approaching the ascetic Lord Arishtanemi, he thrice requests for ordination. Having done so, he pays obeisance, prostrates, and after paying obeisance and prostrating, speaks thus:

"O Lord! I am attached to the world, O Lord! I am stained by the world, O Lord! I am attached and stained by the world due to old age and death. Just as a householder, while dwelling in a house, takes a light burden, inexpensive and of little value, and goes to a secluded place, so also, in my case, there is a certain light burden, dear, pleasant, and agreeable, this, being my last, will be the helper, companion, and follower in the destruction of the cycle of rebirth. Therefore, I wish to be initiated, tonsured, trained, and instructed by the divine ones in the code of conduct, alms-round, discipline, scriptures, practices, and the teaching of the Dharma."

Then the ascetic Lord Arishtanemi himself initiates him, himself tonsures him, himself trains him, himself instructs him in the code of conduct, alms-round, discipline, scriptures, practices, and the teaching of the Dharma, (saying) "O divine ones! One should go, stand, sit, lie down, eat, speak, and rise up, controlling oneself with restraint towards living beings. And there should be no negligence."

Then, Gautama Kumar, having heard and understood this Dharmika instruction from the ascetic Lord Arishtanemi, readily accepts it. He goes accordingly, stands accordingly, sits accordingly, lies down accordingly, eats accordingly, speaks accordingly, and rises up accordingly, controlling himself with restraint towards living beings. Then, Gautama became a homeless ascetic and dwells, practicing this very Nirgantha doctrine.]