Agam 08 Ang 08 Anantkrut Dashang Sutra Stahanakvasi

SR No.: 003448
Original Sutra Author: N/A
Author: Madhukarmuni, Divyaprabhashreeji, Devendramuni, Ratanmuni, Kanhaiyalal Maharaj
Publisher: Agam Prakashan Samiti
Publication Year: 1981
Total Pages: 249
Language: Prakrit, Hindi
Classification: Book_Devnagari, Agam, Canon, & agam_antkrutdasha
File Size: 16 MB

Page 108

तृतीय वर्ग ]
[६७
इमे अट्ठट्ठमंगलगा पुरओ अहाणुपुव्वीए संपट्टिया; तं जहा -सोत्थिय- सिरिवच्छ जाव दप्पणा; तयाणंतरं च णं पुण्णकलसभिंगारं जहा उववाइए, जाव गगणतलमणुलिहंती पुरओ अहाणुपुव्वीए संपट्टिया; एवं जहा उववाइए तहेव भाणियव्वं जाव आलोयं च करेमाणा जयजयसद्दं च पजमाणा पुरओ अहाणुपुवीए संपट्टिया । तयाणंतरं च णं बहवे उग्गा भोगा जहा उववाइए जाव महापुरिसवग्गुरा-परिक्खित्ता, गयसुकुमालस्स कुमारस्स पुरओ य मग्गओ य पासओ य अहाणुपुव्वीए संपट्टिया ।
तणं से गयसुकुमाल - कुमारस्स पिया पहाए कयबलिकम्मे जाव हत्थिखंधवरगए सकोरंटमल्ल- दामेणं छत्तेणं धरिज्जमाणेणं सेयवरचामराहिं उद्धव्वमाणीहिं हय-गय-रहपवरजोह-कलियाएं चाउरंगिणीए सेणाए सद्धिं संपरिवुडे, महयाभडचडगर जाव परिक्खित्ते गयसुकुमालस्स कुमारस्स पिट्टओ अणुगच्छइ ।
तए णं तस्स गयसुकुमालस्स कुमारस्स पुरओ महं आसा आसवरा, उभओ पासिं णागा, णागवरा, पिट्टओ रहा, रहसंगेल्ली । तए णं से गयसुकुमाल - कुमारे अब्भुग्गयभिंगारे, परिगहियतालियंटे, ऊसवियसेयछत्ते, पवीइयसेयचामरबालवीयणाए, सव्विड्डीए जाव णाइयरवेणं, तयाणंतरं च बहवे लट्ठिग्गाहा कुंतग्गाहा जाव पुत्थयग्गाहा, जाव वीणग्गाहा; तयाणंतरं च णं अट्ठसयं गयाणं, अट्ठसयं तुरयाणं अट्ठसयं रहाणं; तयाणंतरं च णं लउड - असि - कोंतहत्थाणं बहूणं पायत्ताणीणं पुरओ संपट्टिया तयाणंतरं च णं बहवे राईसर - तलवर जाव सत्थवाहप्पभिइओ पुरओ संपट्टिया बारवईए नयरीए मज्झमज्झेणं जेणेव अरहओ अरिट्ठनेमी तेणेव पहारेत्थ गमणाए ।
तणं तस्स गयसुकुमाल - कुमारस्स बारवईए नयरीए मज्झमज्झेणं णिग्गच्छमाणस्स सिंघाडग-तिय-चउक्क जाव पहेसु बहवे अत्थत्थिया जहा उववाइए, जाव अभिणंदंता य अभित्ता य एवं वयासी जय जय णंदा! धम्मेणं, जय जय णंदा! तवेणं, जय जय णंदा ! भद्दं ते अभग्गेहिं णाण- दंसण-चरित्तमुत्तमेहिं, अजियाइं जिणाहि इंदियाई, जियं च पाहि समणधम्मं; जियविग्घो वि य वसाहि तं देव! सिद्धिमझे, णिहणाहि य राग-दोसमल्ले, तवेणं धिइधणियबद्धकच्छे, मद्दाहि य अट्ठ कम्मसत्तू झाणेणं उत्तमेणं सुक्केणं, अप्पमत्तो हराहि आराहणपडागं च धीर! तेलोक्करंगमज्झे, पावय वितिमिरमणुत्तरं केवलं च णाणं, गच्छ य मोक्खं परं पदं जिणवरोवदिद्वेणं सिद्धिमग्गेणं अकुडिलेणं, हंता परीसहचमुं, अभिभविय गामकंटकोवसग्गाणं, धम्मे ते अविग्घमत्थु, त्ति कट्टु अभिणंदंति य अभिथुणंति य ।
तए णं से गयसुकुमाले कुमारे बारवईए नयरीए मज्झं-मज्झेणं णिग्गच्छइ, णिग्गच्छित्ता जेणेव सहस्संबवणे उज्जाणे तेणेव उवागच्छइ, उवागच्छित्ता छत्ताईए तित्थगराइसेए पासइ, पासित्ता पुरिससहस्सवाहणिं सीयं ठवेइ, पुरिससहस्सवाहिणीओ सीयाओ पच्चोरुहइ । तए णं तं गयसुकुमालं कुमारं अम्मापियरो पुरओ काउं जेणेव अरहा अरिट्ठनेमी तेणेव उवागच्छन्ति, उवागच्छित्ता अरहं अरिट्ठनेमिं तिक्खुत्तो जाव णमंसित्ता एवं वयासी एवं खलु भंते! गयसुकुमाले कुमारे अम्हं एगे पुत्ते इट्ठे कंते जाव किमंग! पुण पासणयाए, से जहाणामए उप्पले इ वा, पउमे इ वा जाव सहस्सपत्ते इ वा पंके जाए जले संवुड्ढे णोवलिप्पड़ पंकरएणं, णोवलिप्पइ जलरएणं, एवामेव गयसुकुमाले कुमारे कामेहिं जाए, भोगेहिं संवुड्ढे णोवलिप्पड़ कामरएणं

Translation AI Generated

[Third Division]
[67]
These are the auspicious signs that appear in front of the Anupurvi; that is - auspicious, auspicious marks, up to mirrors; and then the decorated pot, as described, up to touching the sky with their hands, appear in front of the Anupurvi; in the same way as described, it should be stated up to performing the Alokana and uttering the sounds of victory.

Then, many excellent enjoyments, as described, up to surrounded by the great men, the preceptors, appear in front of the Anupurvi of the young prince Gaya-sukumala.

Then, the beloved father of the young prince Gaya-sukumala, having performed the ritual of offering, up to being carried on the excellent royal umbrella, surrounded by the fourfold army with horses, elephants, chariots, and infantry, along with the great army of soldiers, follows behind the young prince Gaya-sukumala.

Then, in front of the young prince Gaya-sukumala, there is a great expectation, elephants on both sides, excellent elephants, chariots behind, and chariot-riders. Then, the young prince Gaya-sukumala, with excellent decorations, holding the royal parasol, with the excellent royal chowries waving, with all the ornaments, up to the sounds of musical instruments, and then many holders of sticks, spears, up to books, up to veenas; and then eight hundred elephants, eight hundred horses, eight hundred chariots; and then many foot soldiers with lances, swords, and spears in front; and then many royal ministers, generals, up to caravan leaders in front, proceed towards the city of Varavati in the middle.

As the young prince Gaya-sukumala is proceeding in the middle of the city of Varavati, many well-wishers in the streets, crossroads, up to markets, welcoming and praising, say, "Victory, victory, Nanda! By the Dharma, victory, victory, Nanda! By the austerity, victory, victory, Nanda! May the supreme knowledge, vision, and conduct be yours, may you conquer the senses, may you establish the monastic Dharma; may you reside in the center of perfection, destroy the stains of attachment and aversion, with austerity bind the knot of wealth and poverty, and with the supreme, pure meditation, destroy the eight karmic enemies, O wise one! Attain the path of worship in the center of the three worlds, obtain the unsurpassed pure knowledge, and go to the supreme state of liberation through the path shown by the Jina, having conquered the army of adversities and the obstacles of the village, may the Dharma be unobstructed for you." Thus, they welcome and praise him.

Then, the young prince Gaya-sukumala proceeds in the middle of the city of Varavati, and proceeds to the Sahasrambavana garden, and there he sees the Tirthankaras' seat, places the royal parasol, and descends from the royal palanquin. Then, the mother and father of Gaya-sukumala approach him where the Arhat Aristhanemi is, prostrate three times, and say, "Indeed, O Lord! This Gaya-sukumala is our dear and beloved son, what more to say? Just as the lotus, or the thousand-petaled lotus, grows in the mud but is not stained by the mud, is not stained by the water, in the same way, Gaya-sukumala, born of desires, grown in enjoyments, is not stained by the stain of desires."