Agam 07 Ang 07 Upashak Dashang Sutra Stahanakvasi

SR No.: 003447
Original Sutra Author: N/A
Author: Madhukarmuni, Kanhaiyalal Maharaj, Trilokmuni, Devendramuni, Ratanmuni
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 276
Language: Hindi
Classification: Book_Devnagari, Agam, Canon, Conduct, & agam_upasakdasha
File Size: 19 MB

Page 64

प्रथम अध्ययन : गाथापति आनन्द]
. [२३ मेहुणे परिग्गहे। अत्थि कोहे, माणे, माया, लोभे जाव (पेज्जे, दोसे, कलहे, अब्भक्खाणे, पेसुन्ने, परपरिवाए अरइरई, मायामोसे,) मिच्छा-दसण-सल्ले, अत्थि पाणाइवाय-वेरमणे, मुसावाय-वेरमणे, अदिण्णादाण-वेरमणे, मेहुण-वेरमणे, परिग्गह-वेरमणे जाव मिच्छादंसण-सल्ल-विवेगे। सव्वं अत्थिभावं अत्थित्ति वयति, सव्वं णत्थि-भावं णस्थित्ति वयति, सुचिण्णा कम्मा सुचिण्ण-फला भवंति, दुच्चिण्णा कम्मा दुच्चिण्णफला भवंति, फुसइ पुण्ण-पावे, पच्चायंति जीवा, सफले कल्लाण-पावए।
धम्ममाइक्खइ-इणमेव निग्गंथे पावयणे सच्चे, अणुत्तरे, के वलिए, संसुद्धे, पडिपुण्णे, णेयाउए, सल्लकत्तणे, सिद्धिमग्गे, मुत्तिमग्गे णिजाणमग्गे, णिव्वाणमग्गे, अवितहमविसंधि सव्वदुक्ख-प्पहीण-मग्गे। इहट्ठिया जीवा सिझंति बुज्झंति मुच्चंति परिणिव्वायंति सव्वदुक्खाणमंतं करेति। एगच्चा पुण एगे भयंतारो पुव्व-कम्मावसेसेण अण्णयरेसु देवलोएसु देवत्ताए उववत्तारो भवंति, महिड्डिएसु जाव महासुक्खेसु दूरंगइएस चिरट्ठिइएसु। तेणं तत्थ देवा भवंति महिड्डिया जाव चिरट्ठिइया हार-विराइयवच्छा जाव पभासेमाणा, कप्पोवगा गतिकल्लाणा ठिइकल्लाणा आगमेसि भद्दा जाव पडिरूवा तमाइक्खइ।
एवं खलु चउहि ठाणेहिं जीवा णेरइयत्ताए कम्मं पकरेंति, णेरइयत्ताए कम्म पकरेत्ता रइएसु उववजति, तं जहा महारंभयाए, महापरिग्गहयाए, पंचिंदियवहेणं, कुणिमाहारेणं। एवं एएणं अभिलावेणं तिरिक्ख-जोणिएसु माइल्लयाए, णियडिल्लयाए, अलिय-वयणेणं, उक्कंचणाए, वंचणयाए। मणुस्सेसु पगइभद्दयाए, पगइविणीययाए, साणुक्कोसयाए अमच्छरियाए। देवेसु सरागसंजमेणं, संजमासंजमेण, अकामणिज्जराए, बालतवो-कम्मेणं। तमाइक्खइ--
जह णरगा गम्मंति, जे णरगा जाय-वेयणा णरए। सारीर-माणसाइं, दुक्खाइं तिरिक्खजोणीए॥ माणुस्संच अणिच्चं, वाहि-जरा-मरण-वेयणा-पउरं। देवे य देवलोए, देवढेि देव-सोक्खाई॥ णरगं तिरिक्खजोणिं माणुसभावं च देवलोगं च। सिद्धे य सिद्ध-वसहिं , छज्जीवणियं परिकहे इ॥ जह जीवा बझंति, मुच्चंति जह य परिकिलिस्संति। जह दुक्खाणं अंतं, करेंति केई य अपडिबद्धा॥ अट्ट-दुहट्टिय-चित्ता, जह जीवा दुक्ख-सागरमुवेंति।

Translation AI Generated

[First Study: Gāthāpati Ānanda]
. [In the 23 Mehuṇa-pariggahe, there are Kōha (anger), Māṇa (pride), Māyā (deceit), Lōbha (greed) up to (Pejjā, Dōsa, Kalaha, Abbhakkhāṇa, Pesunṇa, Paraparivaḍe, Aratiratī, Māyāmōsa,) Micchā-daṃsaṇa-salla (wrong belief), there is Pāṇātivāya-veramaṇe (abstinence from killing living beings), Musāvāya-veramaṇe (abstinence from false speech), Adinnādāna-veramaṇe (abstinence from stealing), Mehuṇa-veramaṇe (abstinence from sexual misconduct), Pariggaha-veramaṇe (abstinence from attachment) up to Micchādaṃsaṇa-salla-vivēga (separation from wrong belief). He declares that everything has the nature of existence, everything has the nature of non-existence, well-performed karmas bear good fruits, ill-performed karmas bear bad fruits, he experiences merit and demerit, the souls transmigrate, the auspicious and meritorious are successful.
He expounds the Dharma, this very Nirgranthas' (Jain) teaching, which is true, unsurpassed, absolute, pure, complete, leading to the goal, sharp-edged, the path to perfection, the path to liberation, the path to one's own nature, the path to Nirvāṇa, the path that removes all sufferings without any falsehood or deception. The living beings here attain, understand, get liberated, and completely extinguish all sufferings. Some, however, by the residue of their past karmas, are reborn as deities in other celestial realms, attaining great powers and great happiness, distant and long-lasting. There, they become deities with great powers and long-lasting, adorned with garlands and ornaments, shining brightly, with auspicious and meritorious births, stays, and arrivals.
Thus, living beings perform karmas for rebirth in the hells through four means: great violence, great attachment, the five senses, and impure food. Similarly, through this craving, they are reborn in the animal world through deceitfulness, cunning, false speech, greed, and deception. In the human world, through natural goodness, natural discipline, tolerance of abuse, and non-possessiveness. In the celestial realms, through controlled passion, mixed control and non-control, effortless karmic shedding, and the austerities of childhood.
He explains how beings go to the hells, the hells where they experience birth-related sufferings, the bodily and mental sufferings of the animal world, the impermanence, suffering, old age, death, and afflictions of the human world, and the happiness of the celestial realms. He also describes the hells, the animal world, the human state, the celestial realms, and the Siddhas' abode, the six types of living beings. He explains how beings get bound, how they get liberated, and how some attain the end of sufferings without any obstruction. The eighty-four-aspected minds through which living beings enter the ocean of suffering.