Agam 07 Ang 07 Upashak Dashang Sutra Stahanakvasi

SR No.: 003447
Original Sutra Author: N/A
Author: Madhukarmuni, Kanhaiyalal Maharaj, Trilokmuni, Devendramuni, Ratanmuni
Publisher: Agam Prakashan Samiti
Publication Year: 1989
Total Pages: 276
Language: Hindi
Classification: Book_Devnagari, Agam, Canon, Conduct, & agam_upasakdasha
File Size: 19 MB

Page 48

प्रथम अध्ययन : गाथापति आनन्द ]
[ ७
संपण्णे, विणय-संपण्णे, नाण-संपण्णे, दंसण-संपण्णे, चरित्त-संपण्णे, लज्जा- संपण्णे, लाघव संपण्णे, ओयेसी, तेयंसी, वच्छंसी, जसंसी, जिय- कोहे, जिय-माणे, जिय-माए, जिय- लोहे, जिय-णिद्दे, जिइंदिए, जिय- परीसहे, जीवियास- मरण-भय-विप्पमुक्के, तवप्हाणे, गुण - प्पहाणे करण-प्पहाणे, चरण-प्पहाणे, निग्गह-प्पहाणे, निच्छय-प्पहाणे, अज्जव - प्पहाणे, मद्दव - प्पहाणे, लाघव- प्पहाणे, खंति- प्पहाणे, गुत्ति-प्पहाणे, मुति - प्पहाणे, विज्जा - पहाणे, मंत-प्पहाणे, बंभ- प्पहाणे, वेय- प्पहाणे, नय-प्पहाणे, नियमप्पहाणे, सच्च-प्पहाणे, सोय-प्पहाणे, नाण-प्पहाणे, दसण-प्पहाणे, चरित्त - प्पहाणे, ओराले, घोरे, घोर-गुणे, घोर-तवस्सी, घोर- बंभचेरवासी, उच्छूढ सरीरे संखित्त-विउलतेउ-लेस्से, चउद्दस - पुव्वी, चउनाणोवगए, पंचहिं अणगार-सएहिं सद्धिं संपरिवुडे, पुव्वाणुपुव्विं चरमाणे गामाणुगामं दुइज्जमाणे, सुहं सुहेणं विहरमाणे जेणेव चंपा नयरी जेणेव पुण्णभद्दे चेइए तेणेव उवागच्छइ । चंपानयरीए बहिया पुण्णभद्दे चेइए अहापडिरूवं ओग्गहं ओगिण्हइ, ओगिण्हित्ता संजमेणं तवसा अप्पाणं भावेमाणे विहरइ ।
तेणं कालेणं तेणं समएणं अज्ज - सुहम्मस्स थेरस्स जेट्ठे अंतेवासी अज्ज - जंबू नामं अणगारे कासव-गोत्तेणं सत्तुस्सेहे, सम- चउरंस - संठाण - संठिए, वइर-रिसह - णाराय संघयणे, कणग- पुलग - निघस - पम्ह - गोरे, उग्ग-तवे, दित्त तवे, तत्त तवे, महा-तवे, ओराले, घोरे, घोर-गुणे, घोर-तवस्सी, घोर- बंभचेरवासी, उच्छूढ - सरीरे, संखित्त - विउतेल- लेस्से, अज्ज - सुहम्मस्स थेरस्स अदुरसामंते उड्ढं जाणू, अहोसिरे, झाण- कोट्ठोवगए संजमेणं तवसा अप्पाणं भावेमाणे विहरइ ।
तणं से अज्ज - जंबू नामं अणगारे जाय- सड्ढे, जाय-संसए, जाय- कोऊहल्ले, उप्पण्ण-सड्ढे, उप्पण्ण-संसए, उप्पण्ण- कोऊहल्ले संजाय - सड्ढे, संजाय - संसए, संजायकोहल्ले, समुप्पण्ण- सड्ढे, समुप्पण्ण-संसए, समुप्पण्ण- कोऊहल्ले उट्ठाए उट्ठेइ, उट्ठेता जेणेव अज्ज - - सुहम्मे थेरे तेणेव उवागच्छइ, उवागच्छित्ता अज्ज - सुहम्मं थेरं तिक्खुत्तो आयाहिण-पयाहिणं करेइ, करेत्ता वंदई णमंसइ, वंदित्ता णमंसित्ता णच्चासण्णे णाइदूरे सुस्सूसमाणे णमंसमाणे अभिमुहे विणएणं पंजलिउडे । )
पज्जुवासमाणे एवं वयासी - जइ णं भंते! समणेणं भगवया महावीरेणं जाव (आइगरेणं, तित्थगरेणं, सयंसंबुद्धेणं, पुरिसुत्तमेणं, पुरिससीहेणं, पुरिसवरपुंडरीएणं, पुरिसवरगंधहत्थिएणं, लोगुत्तमेणं लोगनाहेणं, लोग पईवेणं, लोग पज्जोयगरेणं, अभयदपणं, सरणदएणं चक्खुदएणं, मग्गदएणं, जीवदएणं, बोहिदएणं धम्मदएणं, धम्मदेसणं धम्म - नायगेणं, धम्मसारहिणा, धम्म- वर चाउरंत - चक्कवट्टिणा, * अप्पडिहय- वर
* इससे आगे किसी-किसी प्रति में 'दीवो ताणं सरणगई पइट्ठा' यह पाठ अधिक उपलब्ध होता है ।

Translation AI Generated

[First Study: Ganapati Ananda]
[7]
Accomplished, endowed with discipline, endowed with knowledge, endowed with faith, endowed with conduct, endowed with modesty, endowed with lightness, victorious over anger, victorious over pride, victorious over deceit, victorious over greed, conqueror of passions, conqueror of sleep, conqueror of the senses, conqueror of adversities, free from the fear of life and death, engaged in austerities, abandonment of demerits, abandonment of karmic activities, abandonment of conduct, abandonment of restraint, abandonment of determination, abandonment of simplicity, abandonment of gentleness, abandonment of lightness, abandonment of patience, abandonment of protection, abandonment of liberation, abandonment of knowledge, abandonment of mantras, abandonment of brahmacharya, abandonment of Vedas, abandonment of logic, abandonment of rules, abandonment of truth, abandonment of hearing, abandonment of knowledge, abandonment of faith, abandonment of conduct, gross, fierce, of fierce qualities, of fierce austerities, of fierce brahmacharya, with an emaciated body, with a concentrated-expanded-limited-extent of psychic energy, endowed with the fourteen Purvas, endowed with the four types of knowledge, surrounded by five hundred ascetics, practicing in due order, going from village to village, dwelling happily with happiness, he comes to the city of Campā and then to the Puṇṇabhadda Shrine. Outside the city of Campā, he takes an appropriate seat in the Puṇṇabhadda Shrine, and after taking it, he dwells, cultivating himself with restraint and austerity.

At that time and occasion, the senior disciple of Venerable Sudhamma, Venerable Jambū by name, an ascetic of the Kāśyapa clan, of a well-proportioned figure, with a diamond-like, bull-like, and serpent-like physique, with a body of golden hue, engaged in intense austerities, blazing austerities, scorching austerities, great austerities, gross, fierce, of fierce qualities, of fierce austerities, of fierce brahmacharya, with an emaciated body, with a concentrated-expanded-limited-extent of psychic energy, dwells in close proximity to Venerable Sudhamma, above the knees, with the head lowered, absorbed in meditation, cultivating himself with restraint and austerity.

Then, that Venerable Jambū, filled with curiosity, doubt, and eagerness, rises up, rises, and comes to where Venerable Sudhamma is. Having come, he thrice circumambulates Venerable Sudhamma, pays obeisance, and stands before him with joined palms, listening respectfully and paying obeisance.

While residing there, he speaks thus: "If, Venerable Sir, the ascetic Lord Mahāvīra, the Tīrthaṅkara, the Self-Enlightened One, the Foremost of Men, the Lion among Men, the Excellent Lotus among Men, the Excellent Elephant among Men, the Highest in the World, the Lord of the World, the Refuge of the World, the Eye of the World, the Path of the World, the Life of the World, the Enlightenment of the World, the Dharma of the World, the Teacher of the Dharma, the Leader of the Dharma, the Excellent Charioteer of the Dharma, the Unobstructed Excellent Universal Monarch..."