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[Thirty-Stana-Samavaya]
[87] He who kills a living being by drowning it in water and pressing its feet down, he binds the Mahamohaniya karma. [29][25] He who repeatedly engages in the act of killing, he binds the Mahamohaniya karma. [30][26] He who repeatedly engages in the act of killing with a weapon, he binds the Mahamohaniya karma. [31][27] He who is not a human being and is not a resident of the other world, he binds the Mahamohaniya karma. [32][28] He who desires wealth, fame, beauty, strength, and power, he binds the Mahamohaniya karma. [33][29] He who sees the gods, yakshas, and gandharvas as different from himself, he binds the Mahamohaniya karma. [34][30]
The thirty stanas, which are the causes of the binding of the mohaniya karma, are as follows:
(1) He who kills a living being by drowning it in water and pressing its feet down, he binds the Mahamohaniya karma. This is the first mohaniya stana.
(2) He who covers the head of a human being with wet leather and continuously performs evil deeds, he binds the Mahamohaniya karma. This is the second mohaniya stana.
(3) He who covers the mouth of a living being with his hand, strangles it, and kills it, he binds the Mahamohaniya karma. This is the third mohaniya stana.
(4) He who burns a living being in fire or sets fire to a large fire and burns a human being or animal in it, or enters a place filled with smoke and suffocates it with smoke, he binds the Mahamohaniya karma. This is the fourth mohaniya stana.
(5) He who strikes the head of a living being with a hammer or other weapon, or cuts off its head with a sword or other weapon with a very troubled mind, he binds the Mahamohaniya karma. This is the fifth mohaniya stana.
(6) He who kills a human being by deceit and laughs with joy, or feeds him a poisoned fruit or beats him with a stick, he binds the Mahamohaniya karma. This is the sixth mohaniya stana.
(7) He who hides his deceit with magic, speaks falsely, and talks about the meaning of the sutras, he binds the Mahamohaniya karma. This is the seventh mohaniya stana.