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अर्थात् यह सूत्र उस साधु के लिए जानना चाहिए जिसने भिक्षुप्रतिमा अंगीकार की हो। सामान्य साधुओं के 5 लिए यह विधान नहीं है।
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164. A monk should not spend more then a night in a village and more than five nights in a town during his wanderings as he controls his senses, overcomes the troubles, has scriptural knowledge and is free from any fear. He has a sense of non-attachment in respect of things having life, lifeless things and then having both life and lifeless parts as servant wearing ornaments and other suchlike substances. He not keep in store his collection. He is free from greed. He is free from three types of ego. He does not carry any load of attachment for possessions. He is totally free from any desire for long life or early death. He does not blemish his conduct. He continuously follows the conduct as mentioned in scriptures. His conduct never gets adversely affected. He practices ascetic conduct free from any fault undergoing physical activities patiently. Such a monk continuously remains in meditation about the soul, is quiet and alone. He practices dharma completely detached from all attachment and the like.
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Bhagavan has delivered this lecture so that one may safely practice his vow of discarding attachment towards possessions. This talk is beneficial for the soul and is going to provide best result in later lives. It is beneficial in future also. It is pure, just excellent and without any element of deceit. It has the capability of removing all troubles and sins. Elaboration-This aphorism is easily intelligible only one things needs clarification. It is mentioned that a monk should stay for not more than a day in a village and five days in a town. About this conduct the commentator has mentioned that in this aphorism, this restriction is in case of such monks who are undergoing special practice of austerity of monks (bhikshu pratima). So it is not applicable to all the monks.
अपरिग्रहव्रत की पाँच भावनाएँ
FIVE SENTIMENTS IN RESPECT OF VOW OF NON-ATTACHMENT FOR POSSESSIONS
अपरिग्रही की पहचान के लिए पूर्व सूत्रपाठ में विशद रूप से व्याख्या करके अब शास्त्रकार ने यहां परिग्रह से विरतिरूप अपरिग्रहमहाव्रत की सुरक्षा के लिए पांच भावनाओं का निम्नोक्त सूत्रपाठ द्वारा किया है।
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