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சுததமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிதததமிமிமிமிமிமிமிமிமிமிமிமிமிமிததத*தமி***
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When this vow is practiced completely according to the code, there is
possibility including cross;
of meticulously following other vows. Among all seas, Lavan Samudra, Svayambhu raman sea is the most difficult to in the same way brahmacharya is most difficult to master. This vow is like the teerth to cross the worldly ocean of life, death and re
birth.
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When the vow of brahmcharya is meticulously followed, the enmity comes to an end itself. Although there is a need of perseverance,
firmness and self-restraint for its proper practice and one has to be extremely cautions, yet its practice is not impossible. Monks have practiced it and Bhagavan Mahavir has told the method how it can be
practiced. The word Panch mahavya suvvayamulam has many meanings. They are as follows: (1) The root of all good vows such as non-violence, truth
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and others. (2) The basis of all the worthy principles relating to the vows of monks who practice five major vows. (3) The basis of five major vows and of partial vows. (4) Practitioners of five major vows are addressed as those who observe good vows when they meticulously follow this vow so brahmcharya is the fundamental vow.
१४४. तित्थयरेहि सुदेसियमग्गं, णरयतिरिच्छविवज्जियमग्गं ।
सव्यपवित्तिसुणिम्मियसारं, सिद्धिविमाण अवंगुयदारं ॥ २ ॥
१४४. तीर्थंकर भगवन्तों ने ब्रह्मचर्य व्रत के पालन करने का गुप्ति आदि मार्ग भलीभाँति बताया है। यह नरकगति और तिर्यंचगति के मार्ग को रोकने वाला है, अर्थात् ब्रह्मचर्य आराधक को नरक - तिर्यंचगति से बचाता है, सभी पवित्र अनुष्ठानों को सारयुक्त बनाने वाला तथा मुक्ति और वैमानिक देवगति के द्वार को खोलने वाला है।
विवेचन : तीर्थंकर भगवान ने ब्रह्मचर्यव्रत का निर्दोष पालन करने के लिए नौ गुप्ति आदि उपाय बताये हैं । ( नव गुप्ति की विस्तार से जानकारी के लिए देखिये स्थानांग सूत्र स्थान - 9 और उत्तराध्ययन सूत्र अ. - 16 ) निर्दिष्ट उन उपायों का आलम्बन नहीं लिये जाने पर ब्रह्मचर्य की आराधना नहीं हो सकती।
तीर्थंकर
श्रु.२, चतुर्थ अध्ययन : ब्रह्मचर्य संवर
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144. Revered Tirthankars have narrated clearly the path or the 5 method to properly practice the vow of chastity (brahmcharya). It blocks the very path leading to hellish or animal state of existence. In other words it saves one from re-birth in hell or in animal state. It turns all the practices beneficial and opens the gateway for heaven.
(359)
Jain Education International
Sh. 2, Fourth Chapter: Chastity Samvar
फ्र
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